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Ezra 10

Esd. 10:13 KJV (With Strong’s)

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13
But
'abal (Hebrew #61)
nay, i.e. truly or yet
KJV usage: but, indeed, nevertheless, verily.
Pronounce: ab-awl'
Origin: apparently from 56 through the idea of negation
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
are many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, and it is a time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
of much rain
geshem (Hebrew #1653)
a shower
KJV usage: rain, shower.
Pronounce: gheh'-shem
Origin: from 1652
, and we are not able
koach (Hebrew #3581)
from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
KJV usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
Pronounce: ko'-akh
Origin: or (Dan. 11:6) kowach {ko'-akh}
to stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
, neither is this a work
mla'kah (Hebrew #4399)
properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
KJV usage: business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).
Pronounce: mel-aw-kaw'
Origin: from the same as 4397
of one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
or two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
: for we τare many
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
that have transgressed
pasha` (Hebrew #6586)
to break away (from just authority), i.e. trespass, apostatize, quarrel
KJV usage: offend, rebel, revolt, transgress(-ion, -or).
Pronounce: paw-shah'
Origin: a primitive root (identical with 6585 through the idea of expansion)
in this thing
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
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τ
or, have greatly offended.

More on:

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Day,
Rain

Cross References

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the people.
Esd. 10:18‑44• 18Y de los hijos de los sacerdotes que habían tomado mujeres extranjeras, fueron hallados estos: De los hijos de Jesuá hijo de Josadec, y de sus hermanos: Maasías, y Eliezer, y Jarib, y Gedalías;
 19Y dieron su mano en promesa de echar sus mujeres, y ofrecieron como culpados un carnero de los rebaños por su delito.
 20Y de los hijos de Immer: Hanani y Zebadías.
 21Y de lo hijos de Harím, Maasiás, y Elías, y Semeías, y Jehiel, y Uzzías.
 22Y de los hijos de Phasur: Elioenai, Maasías, Ismael, Nathanael, Jozabad, y Elasa.
 23Y de los hijos de los Levitas: Jozabad, y Simi, Kelaía (este es Kelita), Pethaía, Judá y Eliezer.
 24Y de los cantores, Eliasib; y de los porteros: Sellum, y Telem, y Uri.
 25Asimismo de Israel: De los hijos de Pharos: Ramía é Izzías, y Malchías, y Miamim, y Eleazar, y Malchías, y Benaías.
 26Y de los hijos de Elam: Mathanías, Zachârías, y Jehiel, y Abdi, y Jeremoth, y Elía.
 27Y de los hijos de Zattu: Elioenai, Eliasib, Mathanías, y Jeremoth, y Zabad, y Aziza.
 28Y de los hijos de Bebai: Johanán, Hananías, Zabbai, Atlai.
 29Y de los hijos de Bani: Mesullam, Malluch, y Adaías, Jasub, Y Seal, y Ramoth.
 30Y de los hijos de Pahath-moab: Adna, y Chêleal, Benaías, Maasías, Mathanías, Besaleel, Binnui y Manasés.
 31Y de los hijos de Harim: Eliezer, Issia, Malchîas, Semeía, Simeón,
 32Benjamín, Malluch, Semarías.
 33De los hijos de Hasum: Mathenai, Mathatha, Zabad, Eliphelet, Jeremai, Manasés, Sami.
 34De los hijos de Bani: Maadi, Amram y Uel,
 35Benaías, Bedías, Chêluhi,
 36Vanías, Meremoth, Eliasib,
 37Mathanías, Mathenai, y Jaasai,
 38Y Bani, y Binnui, Simi,
 39Y Selemías y Nathán y Adaías,
 40Machnadbai, Sasai, Sarai,
 41Azareel, y Selamías, Semarías,
 42Sallum, Amarías, Joseph.
 43Y de los hijos de Nebo: Jehiel, Matithías, Zabad, Zebina, Jadau, y Joel, Benaías.
 44Todos estos habían tomado mujeres extranjeras; y había mujeres de ellos que habían parido hijos. (Esd. 10:18‑44)
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Mt. 7:13‑14• 13Entrad por la puerta estrecha: porque ancha es la puerta, y espacioso el camino que lleva á perdición, y muchos son los que entran por ella.
 14Porque estrecha es la puerta, y angosto el camino que lleva á la vida, y pocos son los que la hallan. (Mt. 7:13‑14)
we are many that have transgressed in this thing.
or, wehave greatly offended in this thing.

J. N. Darby Translation

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13
But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing.