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Ezekiel 44

Ezek. 44:3 KJV (With Strong’s)

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3
It is for the prince
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
; the prince
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
, he shall sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in it to eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
z the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; he shall enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
a of the porch
'uwlam (Hebrew #197)
from 481 (in the sense of tying); a vestibule (as bound to the building)
KJV usage: porch.
Pronounce: oo-lawm'
Origin: or (shortened) ,ulam {oo-lawm'}
of that gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
, and shall go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the same.
z
1 Cor. 10:18• 18See Israel according to flesh: are not they that eat the sacrifices in fellowship with the altar? (1 Cor. 10:18)
,etc.
a
Ezek. 46:2,8• 2And the prince shall enter by the way of the porch of [that] gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
 8And when the prince shall enter, he shall go in by the way of the porch of [that] gate, and he shall go forth by the way thereof. (Ezek. 46:2,8)

More on:

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Bread,
Gate,
Porch,
Prince; Princess

Cross References

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for.
Ezek. 46:2,8• 2And the prince shall enter by the way of the porch of [that] gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
 8And when the prince shall enter, he shall go in by the way of the porch of [that] gate, and he shall go forth by the way thereof. (Ezek. 46:2,8)
;
2 Chron. 23:13• 13{i}And she looked, and behold, the king stood on his dais at the entrance, and the princes and the trumpets were by the king; and all the people of the land rejoiced, and blew with trumpets; and the singers were there with the instruments of music, and such as taught to sing praise. And Athaliah rent her garments, and said, Conspiracy! Conspiracy!{/i} (2 Chron. 23:13)
;
2 Chron. 34:31• 31{i}And the king stood in his place, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments and his testimonies and his statutes with all his heart and with all his soul, to perform the words of the covenant that are written in this book.{/i} (2 Chron. 34:31)
the prince.It is probable that the prince mentioned here and elsewhere, does not mean the Messiah, but the ruler of the Jewish nation for the time being.
For it is not only directed where he should sit in the temple, and eat his portion of the sacrifices, and when and how he should go out; but it is also ordered (ch. 45:22,) that at the passover he shall offer a bullock, a sin offering for himself and the people; and to guard him against any temptation of oppressing the people, he had a provision of land allotted to him, (ch. 45:8,) out of which he is to give an inheritance for his sons, (ch. 46:18.) These appear plainly to be political rules for common princes, and for a succession of them; but as no such rules were observed under the second temple, the fulfilment of it must still be future.
Ezek. 34:24• 24And I Jehovah will be their God, and my servant David a prince among them; I Jehovah have spoken it. (Ezek. 34:24)
;
Ezek. 37:25• 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children, forever; and my servant David shall be their prince forever. (Ezek. 37:25)
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Zech. 6:12‑13• 12and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of Jehovah:
 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:12‑13)
to eat.
Gen. 31:54• 54And Jacob offered a sacrifice upon the mountain, and invited his brethren to eat bread: and they ate bread and lodged upon the mountain. (Gen. 31:54)
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Ex. 24:9‑11• 9{i}And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up;{/i}
 10{i}and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.{/i}
 11{i}And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.{/i} (Ex. 24:9‑11)
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Deut. 12:7,17‑18• 7{i}and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee.{/i}
 17{i}Thou mayest not eat within thy gates the tithe of thy corn, or of thy new wine, or of thine oil, or the firstlings of thy kine or of thy sheep, nor any of thy vows which thou vowest, nor thy voluntary-offerings, nor the heave-offering of thy hand;{/i}
 18{i}but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand.{/i} (Deut. 12:7,17‑18)
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Isa. 23:18• 18And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for durable clothing. (Isa. 23:18)
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Isa. 62:9• 9for they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it together shall drink it in the courts of my holiness. (Isa. 62:9)
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1 Cor. 10:18‑33• 18See Israel according to flesh: are not they that eat the sacrifices in fellowship with the altar?
 19What say I then? that an idol-sacrifice is anything, or that an idol is anything?
 20but that what they sacrifice, they sacrificed to demons, and not to God; and I wish you not to be in fellowship with demons.
 21Ye cannot drink [the] Lord's cup, and a cup of demons; ye cannot partake of [the] Lord's table, and of a table of demons.
 22What! do we provoke the Lord to jealousy? Are we stronger than he?
 23All things are lawful, but not all profit; all things are lawful, but not all edify.
 24Let none seek his own [advantage], but his neighbour's.
 25Everything that is offered for sale in the shambles eat, examining nothing for conscience' sake:
 26for the earth [is] the Lord's, and its fullness.
 27And if anyone of the unbelieving inviteth you, and ye desire to go, all that is set before you eat, examining nothing for conscience' sake.
 28But if anyone say to you, This is sacrificed, eat not for his sake that pointed [it] out, and conscience;
 29but conscience, I say, not one's own, but the other's; for why is my liberty to be judged by another conscience?
 30If I partake with thanks, why am I to be evil spoken of for that for which I give thanks?
 31Whether then ye eat or drink or do anything, do all things unto God's glory.
 32Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God;
 33even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved. (1 Cor. 10:18‑33)
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Rev. 3:20• 20Behold, I stand at the door and knock: if Anyone hear my voice, and open the door, I will [both] come in to him, and will sup with him, and he with me. (Rev. 3:20)
he shall enter.
Ezek. 40:9• 9{i}And he measured the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.{/i} (Ezek. 40:9)
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Ezek. 46:2,8‑10• 2And the prince shall enter by the way of the porch of [that] gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
 8And when the prince shall enter, he shall go in by the way of the porch of [that] gate, and he shall go forth by the way thereof.
 9But when the people of the land shall come before Jehovah in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate; he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
 10And the prince in the midst of them, when they go in, shall go in; and, when they go forth, shall go forth. (Ezek. 46:2,8‑10)

J. N. Darby Translation

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As for the prince, he, the prince, shall sit in it to eat bread before Jehovah: he shall enter by the way of the porch of the gate, and shall go out by the way of the same.

W. Kelly Translation

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It is for the prince; the prince, he shall sit in it to eat bread before Jehovah; he shall enter by the way of the porch of that gate, and shall go out by the way of the, same.