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Ezekiel 46

Ezek. 46:20 KJV (With Strong’s)

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20
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
he unto me, This is the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall boil
bashal (Hebrew #1310)
properly, to boil up; hence, to be done in cooking; figuratively to ripen
KJV usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
Pronounce: baw-shal'
Origin: a primitive root
k the trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
and the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, where they shall bake
'aphah (Hebrew #644)
to cook, especially to bake
KJV usage: bake(-r, (-meats)).
Pronounce: aw-faw'
Origin: a primitive root
l the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
; that they bear
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
them not out into the utter
chiytsown (Hebrew #2435)
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
KJV usage: outer, outward, utter, without.
Pronounce: khee-tsone'
Origin: from 2434
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
, to sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
m the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
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Cross References

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boil the trespass.
bake the meat.
Lev. 2:4‑7• 4And when thou presentest an oblation of a meal-offering a baking of the oven, [it shall be] unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
5And if thine oblation [be] a meal-offering on the plate, it shall be fine flour unleavened, mingled with oil.
6Thou shalt part it in pieces, and pour oil thereon: it [is] a meal-offering.
7And if thine oblation [be] a meal-offering in the earthen pan , it shall be made of fine flour with oil.
(Lev. 2:4‑7)
;
Lev. 7:1‑38• 1And this [is] the law of the trespass offering: it [is] most holy.
2In the place where the burnt offering is slaughtered shall the trespass offering be slaughtered; and the blood shall be sprinkled on the altar round about.
3And he shall offer of it all the fat thereof: the fat tail, and the fat that covereth the inwards,
4and the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the net above the liver which he shall take as far as the kidneys.
5And the priest shall burn them on the altar, a fire offering to Jehovah: it [is] a trespass offering.
6Every male among the priests shall eat thereof: in a holy place shall it be eaten; it [is] most holy.
7As the sin offering, so is the trespass offering; one law [is] for them: it shall be the priest's that maketh atonement therewith.
8And the priest that offereth any man's burnt offering, the priest shall have to himself the skin of the burnt offering which he hath offered.
9And every meal offering that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's that offereth it; to him it shall belong.
10And every meal offering, mingled with oil and dry, shall all the sons of Aaron have, one as another.
11And this is the law of the sacrifice of peace offerings, which [one] shall offer to Jehovah.
12If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, fine flour soaked.
13Besides the cakes, he shall offer his offering of leavened bread with the sacrifice of his peace offerings for thanksgiving.
14And of it he shall offer one out of the whole offering as a heave offering to Jehovah; to the priest that sprinkleth the blood of the peace offerings it shall be.
15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering: he shall not leave any of it until the morning.
16And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten on the day he offereth his sacrifice, and on the morrow the remainder of it shall be eaten;
17and the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
18And if [any] of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, nor shall it be reckoned to him that offered it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
19And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, all that are clean shall eat the flesh;
20but the soul that eateth the flesh of the sacrifice of peace offerings that are for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
21And if a soul touch anything unclean, the uncleanness of man or unclean beast or any unclean abomination, and eat of the flesh of the sacrifice of peace offerings that are for Jehovah, that soul shall be cut off from his peoples.
22And Jehovah spoke to Moses, saying,
23Speak to the children of Israel, saying, Ye shall eat no fat of ox, or sheep, or goat.
24And the fat of a dead carcass, and the fat of that which is torn, may be used in any other service; but ye shall in no wise eat it.
25For whosoever eateth the fat of the beast of which men offer a fire offering to Jehovah, the soul that eateth shall be cut off from his peoples.
26And ye shall eat no blood of fowl or beast, in any of your dwellings.
27Whatever soul [it be] that eateth any manner of blood shall be cut off from his peoples.
28And Jehovah spoke to Moses, saying,
29Speak to the children of Israel, saying, He that offereth the sacrifice of his peace offerings to Jehovah shall bring his oblation to Jehovah of the sacrifice of his peace offerings.
30His own hands shall bring Jehovah's fire offerings: the fat with the breast shall he bring, that the breast may be waved as a wave offering before Jehovah.
31And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons.
32And the right shoulder shall ye give to the priest for a heave offering out of the sacrifice of your peace offerings.
33He of the sons of Aaron that offereth the blood of the peace offerings and the fat shall have the right shoulder for a portion.
34For the breast of the wave offering and the shoulder of the heave offering have I taken of the children of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons from the children of Israel, as a due portion forever.
35This is the portion of the anointing of Aaron, and of the anointing of his sons, from Jehovah's fire offerings, in the day he brought them next to serve Jehovah as priests,
36which Jehovah commanded to be given them by the children of Israel in the day that he anointed them, as a due portion forever throughout their generations.
37This [is] the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration offering, and of the sacrifice of peace offerings;
38which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai.
(Lev. 7:1‑38)
to sanctify.

J. N. Darby Translation

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And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.

W. Kelly Translation

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Then said he unto me, This [is] the place where the priests shall boil the trespass-offering and the sin-offering, where they shall bake the meat offering; that they bear [them] not out into the outer court, to sanctify the people.