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Ezekiel 44

Ez. 44:3 KJV (With Strong’s)

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It is for the prince
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
; the prince
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
, he shall sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in it to eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
z the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; he shall enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
a of the porch
'uwlam (Hebrew #197)
from 481 (in the sense of tying); a vestibule (as bound to the building)
KJV usage: porch.
Pronounce: oo-lawm'
Origin: or (shortened) ,ulam {oo-lawm'}
of that gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
, and shall go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the same.

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Cross References

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for.
the prince.It is probable that the prince mentioned here and elsewhere, does not mean the Messiah, but the ruler of the Jewish nation for the time being.
For it is not only directed where he should sit in the temple, and eat his portion of the sacrifices, and when and how he should go out; but it is also ordered (ch. 45:22,) that at the passover he shall offer a bullock, a sin offering for himself and the people; and to guard him against any temptation of oppressing the people, he had a provision of land allotted to him, (ch. 45:8,) out of which he is to give an inheritance for his sons, (ch. 46:18.) These appear plainly to be political rules for common princes, and for a succession of them; but as no such rules were observed under the second temple, the fulfilment of it must still be future.
to eat.
Gn. 31:54• 54Entonces Jacob inmoló víctimas en el monte, y llamó á sus hermanos á comer pan: y comieron pan, y durmieron aquella noche en el monte. (Gn. 31:54)
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Éx. 24:9‑11• 9Y subieron Moisés y Aarón, Nadab y Abiú, y setenta de los ancianos de Israel;
10Y vieron al Dios de Israel; y había debajo de sus pies como un embaldosado de zafiro, semejante al cielo cuando está sereno.
11Mas no extendió su mano sobre los príncipes de los hijos de Israel: y vieron á Dios, y comieron y bebieron.
(Éx. 24:9‑11)
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Dt. 12:7,17‑18• 7Y comeréis allí delante de Jehová vuestro Dios, y os alegraréis, vosotros y vuestras familias, en toda obra de vuestras manos en que Jehová tu Dios te hubiere bendecido.
17Ni podrás comer en tus poblaciones el diezmo de tu grano, ó de tu vino, ó de tu aceite, ni los primerizos de tus vacas, ni de tus ovejas, ni tus votos que prometieres, ni tus ofrendas voluntarias, ni las elevadas ofrendas de tus manos:
18Mas delante de Jehová tu Dios las comerás, en el lugar que Jehová tu Dios hubiere escogido, tú, y tu hijo, y tu hija, y tu siervo, y tu sierva, y el Levita que está en tus poblaciones: y alegrarte has delante de Jehová tu Dios en toda obra de tus manos.
(Dt. 12:7,17‑18)
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Is. 23:18• 18Mas su negociación y su ganancia será consagrada á Jehová: no se guardará ni se atesorará, porque su negociación será para los que estuvieren delante de Jehová, para que coman hasta hartarse, y vistan honradamente. (Is. 23:18)
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Is. 62:9• 9Mas los que lo allegaron lo comerán, y alabarán á Jehová; y los que lo cogieron, lo beberán en los atrios de mi santuario. (Is. 62:9)
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1 Co. 10:18‑33• 18Mirad á Israel según la carne: los que comen de los sacrificios ¿no son partícipes con el altar?
19¿Qué pues digo? ¿Que el ídolo es algo? ¿ó que sea algo lo que es sacrificado á los ídolos?
20Antes digo que lo que los Gentiles sacrifican, á los demonios lo sacrifican, y no á Dios: y no querría que vosotros fueseis partícipes con los demonios.
21No podéis beber la copa del Señor, y la copa de los demonios: no podéis ser partícipes de la mesa del Señor, y de la mesa de los demonios.
22¿O provocaremos á celo al Señor? ¿Somos más fuertes que él?
23Todo me es lícito, mas no todo conviene: todo me es lícito, mas no todo edifica.
24Ninguno busque su propio bien, sino el del otro.
25De todo lo que se vende en la carnicería, comed, sin preguntar nada por causa de la conciencia;
26Porque del Señor es la tierra y lo que la hinche.
27Y si algún infiel os llama, y queréis ir, de todo lo que se os pone delante comed, sin preguntar nada por causa de la conciencia.
28Mas si alguien os dijere: Esto fué sacrificado á los ídolos: no lo comáis, por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra y lo que la hinche.
29La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia?
30Y si yo con agradecimiento participo, ¿por qué he de ser blasfemado por lo que doy gracias?
31Si pues coméis, ó bebéis, ó hacéis otra cosa, haced lo todo á gloria de Dios.
32Sed sin ofensa á Judíos, y á Gentiles, y á la iglesia de Dios;
33Como también yo en todas las cosas complazco á todos, no procurando mi propio beneficio, sino el de muchos, para que sean salvos.
(1 Co. 10:18‑33)
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Ap. 3:20• 20He aquí, yo estoy á la puerta y llamo: si alguno oyere mi voz y abriere la puerta, entraré á él, y cenaré con él, y él conmigo. (Ap. 3:20)
he shall enter.

J. N. Darby Translation

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As for the prince, he, the prince, shall sit in it to eat bread before Jehovah: he shall enter by the way of the porch of the gate, and shall go out by the way of the same.