As regards the sleep of the soul, it is a miserable doctrine that comes simply from Satan acting on man's reason. It is generally connected with annihilation, but not always in this country; but it is a heartless doctrine. The Lord tells the thief he shall not wait till the kingdom, but that he should that day be with Him in paradise. Was he to be fast asleep, knowing nothing of Him, or anything else? It is monstrous! We are "absent from the body, and present with the Lord;" but if that means being fast asleep, we might as well be at the other end of the universe! "To depart and be with Christ is far better;" that is, being fast asleep and unconscious is better than serving Christ and ministering to His glory! The apostle did not know which to choose, to live, which was Christ, or—be fast asleep! It was gain, that is to be unconscious, compared with serving Christ faithfully here!
But not only do these passages show the moral absurdity of this notion to every spiritually-intelligent Christian, but there is no such thought in scripture as the soul's sleeping. It is a beautiful expression, signifying that death was only falling asleep to awake again; but it is the man always that falls asleep, never the soul. Thus in the case of Lazarus. Then 'said He "plainly, Lazarus is dead [or has died]." That is, falling asleep means, plainly expressed, dying. So when Stephen was killed, he fell asleep—Stephen did, not his soul: so "some are fallen asleep;" it is in contrast with, "some remain unto this present." "All live to him." Were the souls of the rich man and Lazarus fallen asleep? They tell me it is a Jewish figure. I agree with them: but it is not a figure of the soul being asleep. The falling asleep is always attributed to the man, never to the soul, and always means the Christian's dying; and is a beautiful expression for his not being, as we say, 'dead and gone.'
Another thing to remark is, that it is never said of the wicked that they will not be raised, or that their souls are asleep, for they will be raised; but it shows the true and lovely force of the expression as to the saints; they have fallen asleep to the day they lived in, but that is all.
But there is no such statement in scripture as the soul sleeping; nor is there such a thought any more than such a statement. It is the living saint who falls asleep, and, according to scripture, it means dying.