I was very glad to get your letter and hear of the saints too. People newly come out always need pretty constant pastoral care, and especially in colonies where the tendency is to loosen all the habits. It is a comfort to know, that through all the Lord will keep His own; I do not mean that laborers and all saints should not be exercised as to it, but that when they see failure they have this to fall back upon. But we desire to see them as a watered garden. What a joy it is when we see them so! It is the power of the Spirit of God which makes them united and happy together, but then He must work in the individual heart, that it may be so, that they may be as "willows by the water-courses." And there is grace enough in Christ to do it. The text has often been a comfort to me, "My grace is sufficient for thee"; but then we must learn, and experimentally—so Paul himself was obliged to do—the other part practically; and this is a very great thing to learn practically—I mean that we are nothing: we all know that it is true—but to walk in the sense of it. It makes the difference between one saint and another; only we must refer to Christ in grace, or we might get discouraged. But a man who is discouraged is not really there: he does not find strength; but where is he looking for it? When we are really nothing we look to Christ, and we know that He can do everything and, while contending in prayer for a blessing, we know that He does, and orders everything. I was saying to a young clergyman recently out, and fearing as to the future of brethren—the Christian has no future but glory. All he has to do is to do God's will at the moment, and the rest is all in God's hands; only we know that glory awaits us. But this does suppose a just sense of our own nothingness, and blessed confidence in God, so that knowing His love we can leave all to Him, knowing that He does all at any rate, and that He will make all issue in blessing.
I have not much to tell you of these countries. Dr. Wolston thought of asking the American laborers to England, and they came gladly to meet in a home conference those of us who had labored there, and they enjoyed it amazingly, and we all got unusual blessing. They went round too to various gatherings as the Lord led, and I hear their ministry was very fresh and they enjoyed it much. I quite trust it may be a means of real blessing.
As to the difficulties among brethren, it is a moment in which there is a very great and organized effort to make a party against righteousness. It is of course sorrowful, but in effect I do not know that it is more than the needing sifting of God's hand. My weak state makes it a little trying to me, but I trust the Lord and work on. There is much to be thankful for, but it is a sifting process at present, and we have to await the result of God's dealing. The preservation of His testimony is what I look and pray for. Nor do I doubt of it, but I have left all in His hands, only answering letters written to me.
The Lord be abundantly with you, dear brother. He is all to us, and soon will be so without a cloud, and that will be a blessed time. I have happy accounts of God's work both in France and Switzerland—in the former where they had, a good while, gone a good deal to sleep. May we be found watching and waiting for Him!
As to the revised version I think very badly of it indeed. Individual passages are more accurately translated, but they have not had the mind of God at all, and that on fundamental points. I have written a paper on it, to be printed, not published. I have had a slight paralytic stroke—very slight indeed, but it disables me a little in my activities.
October, 1881.