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Philippians 4

Fil. 4:18 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I γhave
apecho (Greek #568)
(actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
KJV usage: be, have, receive.
Pronounce: ap-ekh'-o
Origin: from 575 and 2192
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
abound
perisseuo (Greek #4052)
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
KJV usage: (make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
Pronounce: per-is-syoo'-o
Origin: from 4053
: I am full
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, having received
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
Epaphroditus
Epaphroditos (Greek #1891)
Epaphroditus, a Christian
KJV usage: Epaphroditus. Compare 1889.
Pronounce: ep-af-rod'-ee-tos
Origin: from 1909 (in the sense of devoted to) and Ἀφροδίτη (Venus)
the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which were sent from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, an odor
osme (Greek #3744)
fragrance (literally or figuratively)
KJV usage: odour, savour.
Pronounce: os-may'
Origin: from 3605
of a sweet smell
euodia (Greek #2175)
good-scentedness, i.e. fragrance
KJV usage: sweet savour (smell, -smelling).
Pronounce: yoo-o-dee'-ah
Origin: from a compound of 2095 and a derivative of 3605
, a sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
q acceptable
dektos (Greek #1184)
approved; (figuratively) propitious
KJV usage: accepted(-table).
Pronounce: dek-tos'
Origin: from 1209
, wellpleasing
euarestos (Greek #2101)
fully agreeable
KJV usage: acceptable(-ted), wellpleasing.
Pronounce: yoo-ar'-es-tos
Origin: from 2095 and 701
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
γ
or, have received.
q
He. 13:16• 16Y de hacer bien y de la comunicación no os olvidéis: porque de tales sacrificios se agrada Dios. (He. 13:16)

More on:

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Epaphroditus,
God,
Sacrifice

Cross References

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I have all.
or, I have received all.
abound.
Fil. 4:12• 12Sé estar humillado, y sé tener abundancia: en todo y por todo estoy enseñado, así para hartura como para hambre, así para tener abundancia como para padecer necesidad. (Fil. 4:12)
;
2 Ts. 1:3• 3Debemos siempre dar gracias á Dios de vosotros, hermanos, como es digno, por cuanto vuestra fe va creciendo, y la caridad de cada uno de todos vosotros abunda entre vosotros; (2 Ts. 1:3)
Epaphroditus.
Fil. 2:25‑26• 25Mas tuve por cosa necesaria enviaros á Epafrodito, mi hermano, y colaborador y compañero de milicia, y vuestro mensajero, y ministrador de mis necesidades;
 26Porque tenía gran deseo de ver á todos vosotros, y gravemente se angustió porque habíais oído que había enfermado. (Fil. 2:25‑26)
an.
Jn. 12:3‑8• 3Entonces María tomó una libra de ungüento de nardo líquido de mucho precio, y ungió los pies de Jesús, y limpió sus pies con sus cabellos: y la casa se llenó del olor del ungüento.
 4Y dijo uno de sus discípulos, Judas Iscariote, hijo de Simón, el que le había de entregar:
 5¿Por qué no se ha vendido este ungüento por trescientos dineros, y se dió á los pobres?
 6Mas dijo esto, no por el cuidado que él tenía de los pobres: sino porque era ladrón, y tenía la bolsa, y traía lo que se echaba en ella.
 7Entonces Jesús dijo: Déjala; para el día de mi sepultura ha guardado esto;
 8Porque á los pobres siempre los tenéis con vosotros, mas á mí no siempre me tenéis. (Jn. 12:3‑8)
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2 Co. 2:15‑16• 15Porque para Dios somos buen olor de Cristo en los que se salvan, y en los que se pierden:
 16A éstos ciertamente olor de muerte para muerte; y á aquéllos olor de vida para vida. Y para estas cosas ¿quién es suficiente? (2 Co. 2:15‑16)
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Ef. 5:2• 2Y andad en amor, como también Cristo nos amó, y se entregó á sí mismo por nosotros, ofrenda y sacrificio á Dios en olor suave. (Ef. 5:2)
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He. 13:16• 16Y de hacer bien y de la comunicación no os olvidéis: porque de tales sacrificios se agrada Dios. (He. 13:16)
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1 P. 2:5• 5Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo. (1 P. 2:5)
acceptable.
Ro. 12:1• 1Así que, hermanos, os ruego por las misericordias de Dios, que presentéis vuestros cuerpos en sacrificio vivo, santo, agradable á Dios, que es vuestro racional culto. (Ro. 12:1)
;
2 Co. 9:12• 12Porque la suministración de este servicio, no solamente suple lo que á los santos falta, sino también abunda en muchos hacimientos de gracias á Dios: (2 Co. 9:12)

J. N. Darby Translation

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But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.

W. Kelly Translation

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But I have all things and abound; I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.