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Genesis 2

Gen. 2:21 KJV (With Strong’s)

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21
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
caused
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
az deep sleep
tardemah (Hebrew #8639)
a lethargy or (by implication) trance
KJV usage: deep sleep.
Pronounce: tar-day-maw'
Origin: from 7290
to fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon Adam
'Adam (Hebrew #121)
Adam the name of the first man, also of a place in Palestine
KJV usage: Adam.
Pronounce: aw-dawm'
Origin: the same as 120
, and he slept
yashen (Hebrew #3462)
properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
KJV usage: old (store), remain long, (make to) sleep.
Pronounce: yaw-shane'
Origin: a primitive root
: and he took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of his ribs
tsela` (Hebrew #6763)
from 6760; a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring)
KJV usage: beam, board, chamber, corner, leaf, plank, rib, side (chamber).
Pronounce: tsay-law'
Origin: or (feminine) tsalTah {tsal-aw'}
, and closed up
cagar (Hebrew #5462)
to shut up; figuratively, to surrender
KJV usage: close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
Pronounce: saw-gar'
Origin: a primitive root
the flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
instead thereof;

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Cross References

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Ministry on This Verse

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 Adam foreshadows the second Man and last Adam, on whom fell a deeper sleep, that a heavenly Eve might be formed, even the Church for which Christ in His love gave Himself (Woman)
 He threw the man into an ecstasy, as the LXX. {Septuagint} render it, that he might not feel painfully, yet know perfectly what God was giving him. (The Early Chapters of Genesis: Chapter 2:21-23 by W. Kelly)
 God formed--not another man, for then the one were not a center--but out of the one man himself, his wife, that the union might be the most absolute and intimate possible, and Adam head and center of all. (Genesis 2 by J.N. Darby)

J. N. Darby Translation

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21
And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead.