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Genesis 24

Gen. 24:67 KJV (With Strong’s)

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67
And Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
brought her
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into his mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
Sarah’s
Sarah (Hebrew #8283)
Sarah, Abraham's wife
KJV usage: Sarah.
Pronounce: saw-raw'
Origin: the same as 8282
tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
g, and took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
Rebekah
Ribqah (Hebrew #7259)
fettering (by beauty); Ribkah, the wife of Isaac
KJV usage: Rebekah.
Pronounce: rib-kaw'
Origin: from an unused root probably meaning to clog by tying up the fetlock
, and she became his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
; and he loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
her: and Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
h was comforted
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
his mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
death.

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Cross References

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his mother.
Gen. 18:6,9‑10• 6{i}And Abraham hastened into the tent to Sarah, and said, Knead quickly three seahs of wheaten flour, and make cakes.{/i}
9{i}And they said to him,{/i} Where is Sarah thy wife? {i}And he said, Behold, in the tent.{/i}
10{i}And he said,{/i} I will certainly return unto thee according to the time of life; and lo, Sarah thy wife shall have a son. {i}and Sarah was listening at the tent-door, which was behind him.{/i}
(Gen. 18:6,9‑10)
;
Song of Sol. 8:2• 2I would lead thee—bring thee into my mother's house:{HR}Thou wouldest instruct me;{HR}I would cause thee to drink of spiced wine,{HR}Of the juice of my pomegranate. (Song of Sol. 8:2)
;
Isa. 54:1‑5• 1Exult, thou barren, [that] didst not bear; break forth into singing, and shout aloud, thou [that] didst not travail with child: for more [are] the children of the desolate than the children of the married wife, saith Jehovah.
2Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not, lengthen thy cords, and strengthen thy stakes;
3for thou shalt break forth on the right hand and on the left; and thy seed shall possess nations, and make desolate cities to be inhabited.
4Fear not, for thou shalt not be ashamed; neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5For thy Maker [is] thy husband: Jehovah of hosts [is] His name, and thy Redeemer the Holy One of Israel; the God of the whole earth shall he be called.
(Isa. 54:1‑5)
Sarah's tent.Sarah, being dead, her tent, which, according to the custom of the east, was distinct from that of Abraham, became now appropriated to the use of Rebekah.and took.
Gen. 2:22‑24• 22And the rib which Jehovah Elohim had taken from the man he built into a woman, and. brought her unto the man.
23And the man said, This time [it is] bone of my bones and flesh of my flesh this shall be called Woman [Ishshah], because out of man [Ish] was taken this.
24Therefore shall a man leave his father and his mother, and shall cleave to his wife; and they shall become one flesh.
(Gen. 2:22‑24)
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2 Cor. 11:1‑2• 1Would that ye might bear with me in some little folly; but even bear with me.
2For I am jealous as to you with a jealousy of God; for I betrothed you to one husband to present a chaste virgin to Christ.
(2 Cor. 11:1‑2)
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Eph. 5:22‑33• 22Wives, [submit yourselves] to your own husbands as to the Lord;
23for a husband is head of the wife, as also the Christ [is] head of the assembly: he [is] the saviour of the body.
24But as the assembly is subject to the Christ, so also the wives to their own husbands in everything.
25Husbands, love your own wives, even as the Christ also loved the assembly and gave himself up for it,
26that he might sanctify it, having cleansed [it] by the washing of water in [the] word,
27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless.
28Thus ought husbands to love their own wives as their own bodies: he that loveth his own wife loveth himself,
29for no one ever hated his own flesh but nourisheth and cherisheth it, even as the Christ also the assembly:
30for we are members of his body, of his flesh, and of his bones.
31Because of this shall a man leave father and mother and shall be closely joined to his wife, and they two shall be one flesh.
32This mystery is great; but I speak as to Christ and as to the assembly.
33Nevertheless, ye also every one, let each so love his own wife as himself, and let the wife fear the husband.
(Eph. 5:22‑33)
comforted.

J. N. Darby Translation

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67
And Isaac led her into his mother Sarah’s tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after the death of his mother.

W. Kelly Translation

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67
And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.