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Genesis 38

Gen. 38:8 KJV (With Strong’s)

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8
And Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Onan
'Ownan (Hebrew #209)
strong; Onan, a son of Judah
KJV usage: Onan.
Pronounce: o-nawn'
Origin: a variation of 207
, Go in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
untom thy brother’s
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and marry
yabam (Hebrew #2992)
used only as a denominative from 2993; to marry a (deceased) brother's widow
KJV usage: perform the duty of a husband's brother, marry.
Pronounce: yaw-bam'
Origin: a primitive root of doubtful meaning
her, and raise up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
to thy brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
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Cross References

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A.M. 2282.
B.C. 1722.
Lev. 18:16• 16The nakedness of thy brother's wife shalt thou not uncover; it [is] thy brother's nakedness. (Lev. 18:16)
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Num. 36:8‑9• 8{i}And every daughter that possesseth an inheritance among the tribes of the children of Israel, shall be married to one of the family of the tribe of her father, that the children of Israel may possess every one the inheritance of his fathers,{/i}
9{i}and the inheritance shall not pass from one tribe to another tribe; for each of the tribes of the children of Israel shall keep to his inheritance.{/i}
(Num. 36:8‑9)
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Deut. 25:5‑10• 5{i}If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry a stranger abroad: her husband's brother shall go in unto her, and take her to him as wife, and perform the duty of a husband's brother unto her.{/i}
6{i}And it shall be, that the firstborn that she beareth shall stand in the name of his brother who is dead, that his name be not blotted out from Israel.{/i}
7{i}But if the man like not to take his brother's wife, his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel: he will not perform for me the duty of a husband's brother.{/i}
8{i}Then the elders of his city shall call him and speak unto him; and if he stand to it and say, I like not to take her;{/i}
9{i}then shall his brother's wife come near to him before the eyes of the elders, and draw his sandal from his foot, and spit in his face, and shall answer and say, So shall it be done unto the man that will not build up his brother's house.{/i}
10{i}And his name shall be called in Israel, The house of him that hath his shoe drawn off.{/i}
(Deut. 25:5‑10)
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Ruth 1:11• 11{i}And Naomi said, Return, my daughters: why will ye go with me? Are there yet sons in my womb, that they could be your husbands?{/i} (Ruth 1:11)
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Ruth 4:5‑11• 5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
6{i}And he that had the right of redemption said{/i}, I cannot redeem it for myself, lest I mar my own inheritance: redeem thou my right to thyself; for I cannot redeem it.
7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.
9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.
10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, {i}that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day{/i}.
11And all the people that were in the gate, and the elders, said, We are witnesses. Jehovah make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel; {i}and acquire power in Ephratah, and make thyself a name in Bethlehem;{/i}
(Ruth 4:5‑11)
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Matt. 22:23‑27• 23{i}On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,{/i}
24{i}saying, Teacher, Moses said, If anyone die, not having children, his brother shall marry his wife and shall raise up seed to his brother.{/i}
25{i}Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.{/i}
26{i}In like manner also the second and the third, unto the seven.{/i}
27{i}And last of all the woman also died.{/i}
(Matt. 22:23‑27)

J. N. Darby Translation

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8
Then Judah said to Onan, Go in to thy brother’s wife, and fulfil to her the brother-in-law’s duty, and raise up seed to thy brother.

W. Kelly Translation

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8
And Judah said to Onan, Go in to thy brother’s wife, and fulfil to her the brother-in-law’s duty, and raise up seed to thy brother.