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Hebrews 4

He. 4:6 KJV (With Strong’s)

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6
Seeing
epei (Greek #1893)
thereupon, i.e. since (of time or cause)
KJV usage: because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Pronounce: ep-i'
Origin: from 1909 and 1487
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
it remaineth
apoleipo (Greek #620)
to leave behind (passively, remain); by implication, to forsake
KJV usage: leave, remain.
Pronounce: ap-ol-ipe'-o
Origin: from 575 and 3007
that some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
must enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
therein
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyt to whom λit was
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
first
proteron (Greek #4386)
previously
KJV usage: before, (at the) first, former.
Pronounce: prot'-er-on
Origin: neuter of 4387 as adverb (with or without the article)
preached
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
because of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
unbelief
apeitheia (Greek #543)
disbelief (obstinate and rebellious)
KJV usage: disobedience, unbelief.
Pronounce: ap-i'-thi-ah
Origin: from 545
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
t
He. 3:19• 19Y vemos que no pudieron entrar á causa de incredulidad. (He. 3:19)
λ
or, the gospel.

Cross References

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Ministry on This Verse

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it remaineth.
He. 4:9• 9Por tanto, queda un reposo para el pueblo de Dios. (He. 4:9)
;
1 Co. 7:29• 29Esto empero digo, hermanos, que el tiempo es corto: lo que resta es, que los que tienen mujeres sean como los que no las tienen, (1 Co. 7:29)
some.
Nm. 14:12,31• 12Yo le heriré de mortandad, y lo destruiré, y á ti te pondré sobre gente grande y más fuerte que ellos.
 31Mas vuestros chiquitos, de los cuales dijisteis que serían por presa, yo los introduciré, y ellos conocerán la tierra que vosotros despreciasteis. (Nm. 14:12,31)
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Is. 65:15• 15Y dejaréis vuestro nombre por maldición á mis escogidos, y el Señor Jehová te matará; y á sus siervos llamará por otro nombre. (Is. 65:15)
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Mt. 21:43• 43Por tanto os digo, que el reino de Dios será quitado de vosotros, y será dado á gente que haga los frutos de él. (Mt. 21:43)
;
Mt. 22:9‑10• 9Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.
 10Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados. (Mt. 22:9‑10)
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Lc. 14:21‑24• 21Y vuelto el siervo, hizo saber estas cosas á su señor. Entonces enojado el padre de la familia, dijo á su siervo: Ve presto por las plazas y por las calles de la ciudad, y mete acá los pobres, los mancos, y cojos, y ciegos.
 22Y dijo el siervo: Señor, hecho es como mandaste, y aun hay lugar.
 23Y dijo el señor al siervo: Ve por los caminos y por los vallados, y fuérza los á entrar, para que se llene mi casa.
 24Porque os digo que ninguno de aquellos hombres que fueron llamados, gustará mi cena. (Lc. 14:21‑24)
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Hch. 13:46‑47• 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles.
 47Porque así nos ha mandado el Señor, diciendo: Te he puesto para luz de los Gentiles, Para que seas salud hasta lo postrero de la tierra. (Hch. 13:46‑47)
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Hch. 28:28• 28Séaos pues notorio que á los Gentiles es enviada esta salud de Dios: y ellos oirán. (Hch. 28:28)
they.
He. 4:2• 2Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que la oyeron sin mezclar fe. (He. 4:2)
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He. 3:19• 19Y vemos que no pudieron entrar á causa de incredulidad. (He. 3:19)
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Gá. 3:8• 8Y viendo antes la Escritura que Dios por la fe había de justificar á los Gentiles, evangelizó antes á Abraham, diciendo: En ti serán benditas todas las naciones. (Gá. 3:8)
it was.
or, the gospel was.
entered.
He. 3:18‑19• 18¿Y á quiénes juró que no entrarían en su reposo, sino á aquellos que no obedecieron?
 19Y vemos que no pudieron entrar á causa de incredulidad. (He. 3:18‑19)
• Two things then are evident-some were to enter in, and the Israel to whom it was first proposed did not enter in because of their unbelief. (“Hebrews 4” by J.N. Darby)
• God’s purpose to secure a rest according to His own heart is not to be thwarted by the sin and unbelief of man. (“The Rest to Which the Wilderness Leads: Hebrews 4:1-11” by H. Smith)

J. N. Darby Translation

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6
Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the wordb,

JND Translation Notes

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b
Apeitheo. see Note e, John 3.36. "Who had not hearkened to the word" is, I apprehend, the true force here. It is taken from the LXX, Num. 14.43 and Deut. 1.26, which refer to the occasion on which God declared their carcases should fall in the wilderness.

W. Kelly Translation

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6
Since therefore it remaineth that some enter into it, and those who first had the glad tidings entered not on account of disobedience,