Articles on

Luke 14

Lc. 14:21 KJV (With Strong’s)

+
21
So
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
came
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
, and showed
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
. Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the master of the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
being angry
orgizo (Greek #3710)
to provoke or enrage, i.e. (passively) become exasperated
KJV usage: be angry (wroth).
Pronounce: or-gid'-zo
Origin: from 3709
p said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, Go out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
quickly
tacheos (Greek #5030)
briefly, i.e. (in time) speedily, or (in manner) rapidly
KJV usage: hastily, quickly, shortly, soon, suddenly.
Pronounce: takh-eh'-oce
Origin: adverb from 5036
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the streets
plateia (Greek #4113)
a wide "plat" or "place", i.e. open square
KJV usage: street.
Pronounce: plat-i'-ah
Origin: feminine of 4116
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lanes
rhume (Greek #4505)
an alley or avenue (as crowded)
KJV usage: lane, street.
Pronounce: hroo'-may
Origin: prolongation from 4506 in its original sense
of the city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring in
eisago (Greek #1521)
to introduce (literally or figuratively)
KJV usage: bring in(-to), (+ was to) lead into.
Pronounce: ice-ag'-o
Origin: from 1519 and 71
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the maimed
anaperos (Greek #376)
crippled
KJV usage: maimed.
Pronounce: an-ap'-ay-ros
Origin: from 303 (in the sense of intensity) and πῆρος (maimed)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the halt
cholos (Greek #5560)
"halt", i.e. limping
KJV usage: cripple, halt, lame.
Pronounce: kho-los'
Origin: apparently a primary word
t, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
.

More on:

+

Cross References

+

Ministry on This Verse

+
and shewed.
being.
Lc. 14:24• 24Porque os digo que ninguno de aquellos hombres que fueron llamados, gustará mi cena. (Lc. 14:24)
;
Sal. 2:12• 12Besad al Hijo, porque no se enoje, y perezcáis en el camino, Cuando se encendiere un poco su furor. Bienaventurados todos los que en él confían. (Sal. 2:12)
;
Mt. 22:7‑8• 7Y el rey, oyendo esto, se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.
8Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.
(Mt. 22:7‑8)
;
He. 2:3• 3¿Cómo escaparemos nosotros, si tuviéremos en poco una salud tan grande? La cual, habiendo comenzado á ser publicada por el Señor, ha sido confirmada hasta nosotros por los que oyeron; (He. 2:3)
;
He. 12:25‑26• 25Mirad que no desechéis al que habla. Porque si aquellos no escaparon que desecharon al que hablaba en la tierra, mucho menos nosotros, si desecháramos al que habla de los cielos.
26La voz del cual entonces conmovió la tierra; mas ahora ha denunciado, diciendo: Aun una vez, y yo conmoveré no solamente la tierra, mas aun el cielo.
(He. 12:25‑26)
;
Ap. 15:1‑8• 1Y vi otra señal en el cielo, grande y admirable, que era siete ángeles que tenían las siete plagas postreras; porque en ellas es consumada la ira de Dios.
2Y vi así como un mar de vidrio mezclado con fuego; y los que habían alcanzado la victoria de la bestia, y de su imagen, y de su señal, y del número de su nombre, estar sobre el mar de vidrio, teniendo las arpas de Dios.
3Y cantan el cántico de Moisés siervo de Dios, y el cántico del Cordero, diciendo: Grandes y maravillosas son tus obras, Señor Dios Todopoderoso; justos y verdaderos son tus caminos, Rey de los santos.
4¿Quién no te temerá, oh Señor, y engrandecerá tu nombre? porque tú sólo eres santo; por lo cual todas las naciones vendrán, y adorarán delante de ti, porque tus juicios son manifestados.
5Y después de estas cosas miré, y he aquí el templo del tabernáculo del testimonio fué abierto en el cielo;
6Y salieron del templo siete ángeles, que tenían siete plagas, vestidos de un lino limpio y blanco, y ceñidos alrededor de los pechos con bandas de oro.
7Y uno de los cuatro animales dió á los siete ángeles siete copas de oro, llenas de la ira de Dios, que vive para siempre jamás.
8Y fué el templo lleno de humo por la majestad de Dios, y por su potencia; y ninguno podía entrar en el templo, hasta que fuesen consumadas las siete plagas de los siete ángeles.
(Ap. 15:1‑8)
;
Ap. 19:15• 15Y de su boca sale una espada aguda, para herir con ella las gentes: y él los regirá con vara de hierro; y él pisa el lagar del vino del furor, y de la ira del Dios Todopoderoso. (Ap. 19:15)
Go.
Lc. 24:47• 47Y que se predicase en su nombre el arrepentimiento y la remisión de pecados en todas las naciones, comenzando de Jerusalem. (Lc. 24:47)
;
Pr. 1:20‑25• 20La sabiduría clama de fuera, Da su voz en las plazas:
21Clama en los principales lugares de concurso; En las entradas de las puertas de la ciudad dice sus razones:
22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia?
23Volveos á mi reprensión: He aquí yo os derramaré mi espíritu, Y os haré saber mis palabras.
24Por cuanto llamé, y no quisisteis: Extendí mi mano, y no hubo quien escuchase;
25Antes desechasteis todo consejo mío, Y mi reprensión no quisisteis:
(Pr. 1:20‑25)
;
Pr. 8:2‑4• 2En los altos cabezos, junto al camino, A las encrucijadas de las veredas se para;
3En el lugar de las puertas, á la entrada de la ciudad, A la entrada de las puertas da voces:
4Oh hombres, á vosotros clamo; Y mi voz es á los hijos de los hombres.
(Pr. 8:2‑4)
;
Pr. 9:3‑4• 3Envió sus criadas; Sobre lo más alto de la ciudad clamó:
4Cualquiera simple, venga acá. A los faltos de cordura dijo:
(Pr. 9:3‑4)
;
Jer. 5:1• 1Discurrid por las plazas de Jerusalem, y mirad ahora, y sabed, y buscad en sus plazas si halláis hombre, si hay alguno que haga juicio, que busque verdad; y yo la perdonaré. (Jer. 5:1)
;
Zac. 11:7,11• 7Apacenté pues las ovejas de la matanza, es á saber, los pobres del rebaño. Y me tomé dos cayados; al uno puse por nombre Suavidad, y al otro Ataduras; y apacenté las ovejas.
11Y fué deshecho en ese día, y así conocieron los pobres del rebaño que miran á mí, que era palabra de Jehová.
(Zac. 11:7,11)
;
Mt. 21:28‑31• 28Mas, ¿qué os parece? Un hombre tenía dos hijos, y llegando al primero, le dijo: Hijo, ve hoy á trabajar en mi viña.
29Y respondiendo él, dijo: No quiero; mas después, arrepentido, fué.
30Y llegando al otro, le dijo de la misma manera; y respondiendo él, dijo: Yo, señor, voy. Y no fué.
31¿Cuál de los dos hizo la voluntad de su padre? Dicen ellos: El primero. Díceles Jesús: De cierto os digo, que los publicanos y las rameras os van delante al reino de Dios.
(Mt. 21:28‑31)
;
Jn. 4:39‑42• 39Y muchos de los Samaritanos de aquella ciudad creyeron en él por la palabra de la mujer, que daba testimonio, diciendo: Que me dijo todo lo que he hecho.
40Viniendo pues los Samaritanos á él, rogáronle que se quedase allí: y se quedó allí dos días.
41Y creyeron muchos más por la palabra de él.
42Y decían á la mujer: Ya no creemos por tu dicho; porque nosotros mismos hemos oído, y sabemos que verdaderamente éste es el Salvador del mundo, el Cristo.
(Jn. 4:39‑42)
;
Jn. 7:47‑49• 47Entonces los Fariseos les respondieron: ¿Estáis también vosotros engañados?
48¿Ha creído en él alguno de los príncipes, ó de los Fariseos?
49Mas estos comunales que no saben la ley, malditos son.
(Jn. 7:47‑49)
;
Jn. 9:39• 39Y dijo Jesús: Yo, para juicio he venido á este mundo: para que los que no ven, vean; y los que ven, sean cegados. (Jn. 9:39)
;
Hch. 8:4‑7• 4Mas los que fueron esparcidos, iban por todas partes anunciando la palabra.
5Entonces Felipe, descendiendo á la ciudad de Samaria, les predicaba á Cristo.
6Y las gentes escuchaban atentamente unánimes las cosas que decía Felipe, oyendo y viendo las señales que hacía.
7Porque de muchos que tenían espíritus inmundos, salían éstos dando grandes voces; y muchos paralíticos y cojos eran sanados:
(Hch. 8:4‑7)
;
Stg. 2:5• 5Hermanos míos amados, oid: ¿No ha elegido Dios los pobres de este mundo, ricos en fe, y herederos del reino que ha prometido á los que le aman? (Stg. 2:5)
;
Ap. 22:17• 17Y el Espíritu y la Esposa dicen: Ven. Y el que oye, diga: Ven. Y el que tiene sed, venga: y el que quiere, tome del agua de la vida de balde. (Ap. 22:17)
the poor.
the halt.
 The poor and needy—those most disqualified from a human standpoint. (Luke 14 by F.B. Hole)
 But these were to be gathered from “the streets and lanes of the city;” (ch. 14:21) so they represent, we judge, the poor and afflicted and undeserving of Israel—the publicans and sinners, as contrasted with the scribes and Pharisees. (Luke 14 by F.B. Hole)

J. N. Darby Translation

+
21
And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

W. Kelly Translation

+
21
And thea bondman came up and brought back word of those things to his lord. Then the master of the house in anger said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled, and blind, and lame.

WK Translation Notes

+
a
The Edd. read "the." Some MSS. have "that."