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Hebrews 7

He. 7:1 KJV (With Strong’s)

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1
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
Melchisedec
Melchisedek (Greek #3198)
Melchisedek (i.e. Malkitsedek), a patriarch
KJV usage: Melchisedec.
Pronounce: mel-khis-ed-ek'
Origin: of Hebrew origin (04442)
n, king
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
of Salem
Salem (Greek #4532)
Salem (i.e. Shalem), a place in Palestine
KJV usage: Salem.
Pronounce: sal-ame'
Origin: of Hebrew origin (08004)
, priest
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
of the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
most high
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who met
sunantao (Greek #4876)
to meet with; figuratively, to occur
KJV usage: befall, meet.
Pronounce: soon-an-tah'-o
Origin: from 4862 and a derivative of 473
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
returning
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the slaughter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kope (Greek #2871)
cutting, i.e. carnage
KJV usage: slaughter.
Pronounce: kop-ay'
Origin: from 2875
of the kings
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n
Gn. 14:18• 18Entonces Melchîsedec, rey de Salem, sacó pan y vino; el cual era sacerdote del Dios alto; (Gn. 14:18)
,etc.

More on:

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Abraham,
God,
King,
Melchisedec; Melchizedek,
Priest; Priesthood,
Salem

Cross References

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Ministry on This Verse

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1-10:  Christ Jesus is a priest after the order of Melchisedec;
11-28:  and so far more excellent than the priests of Aaron's order.
this.
He. 6:20• 20Donde entró por nosotros como precursor Jesús, hecho Pontífice eternalmente según el orden de Melchîsedec. (He. 6:20)
;
Gn. 14:18‑20• 18Entonces Melchîsedec, rey de Salem, sacó pan y vino; el cual era sacerdote del Dios alto;
 19Y bendíjole, y dijo: Bendito sea Abram del Dios alto, poseedor de los cielos y de la tierra;
 20Y bendito sea el Dios alto, que entregó tus enemigos en tu mano. Y dióle Abram los diezmos de todo. (Gn. 14:18‑20)
Salem.
Sal. 76:2• 2Y en Salem está su tabernáculo, Y su habitación en Sión. (Sal. 76:2)
the most.
Sal. 57:2• 2Clamaré al Dios Altísimo, Al Dios que me favorece. (Sal. 57:2)
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Sal. 78:35,56• 35Y acordábanse que Dios era su refugio. Y el Dios Alto su redentor.
 56Mas tentaron y enojaron al Dios Altísimo, Y no guardaron sus testimonios; (Sal. 78:35,56)
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Dn. 4:2• 2Las señales y milagros que el alto Dios ha hecho conmigo, conviene que yo las publique. (Dn. 4:2)
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Dn. 5:18,21• 18El altísimo Dios, oh rey, dió á Nabucodonosor tu padre el reino, y la grandeza, y la gloria, y la honra:
 21Y fué echado de entre los hijos de los hombres; y su corazón fué puesto con las bestias, y con los asnos monteses fué su morada. Hierba le hicieron comer, como á buey, y su cuerpo fué bañado con el rocío del cielo, hasta que conoció que el altísimo Dios se enseñorea del reino de los hombres, y que pondrá sobre él al que quisiere. (Dn. 5:18,21)
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Mi. 6:6• 6¿Con qué prevendré á Jehová, y adoraré al alto Dios? ¿vendré ante él con holocaustos, con becerros de un año? (Mi. 6:6)
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Mr. 5:7• 7Y clamando á gran voz, dijo: ¿Qué tienes conmigo, Jesús, Hijo del Dios Altísimo? Te conjuro por Dios que no me atormentes. (Mr. 5:7)
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Hch. 16:17• 17Esta, siguiendo á Pablo y á nosotros, daba voces, diciendo: Estos hombres son siervos del Dios Alto, los cuales os anuncian el camino de salud. (Hch. 16:17)
the slaughter.
Gn. 16:14‑16• 14Por lo cual llamó al pozo, Pozo del Viviente que me ve. He aquí está entre Cades y Bered.
 15Y parió Agar á Abram un hijo y llamó Abram el nombre de su hijo que le parió Agar, Ismael.
 16Y era Abram de edad de ochenta y seis años, cuando parió Agar á Ismael. (Gn. 16:14‑16)
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Is. 41:2‑3• 2¿Quién despertó del oriente al justo, lo llamó para que le siguiese, entregó delante de él naciones, é hízolo enseñorear de reyes; entrególos á su espada como polvo, y á su arco como hojarascas arrebatadas?
 3Siguiólos, pasó en paz por camino por donde sus pies nunca habían entrado. (Is. 41:2‑3)
• The all-important truth to grasp is that the Epistle reasons solely on “the order” of Melchisedec in contrast with that of Aaron. When it speaks of the exercise of priesthood, Aaron is the type and not Melchisedec. (“Hebrews 7:1-3” by W. Kelly)
• Such is the action of the Royal Priest in that day: not offering sacrifice, nor incense burning, but suited refreshment when the victory is won at the end of the age, and God proves Himself the Most High, the highest else being overthrown. It is emphatically blessing, as that day will be its irrefutable evidence. (“Hebrews 7:1-3” by W. Kelly)
• The epistle, returning to the subject of Melchisedec, reviews, therefore, the dignity of his person and the importance of his priesthood. (“Hebrews 7” by J.N. Darby)
• Having given the word of warning and encouragement contained in the parenthetical portion from chapter 5:11 to the end of chapter 6, the Apostle resumes the great theme of chapter 5. (“The New Order of the Priesthood: Hebrews 7” by H. Smith)
• It is important to distinguish between the order of the priesthood and the exercise of the priestly functions. When it is a question of the order or rank of priesthood, Melchisedec is the fitting type of the priesthood of Christ. When it is a question of the exercise of His work as Priest on behalf of Christians, Aaron is the type that very largely prefigures Christ’s work. (“The New Order of the Priesthood: Hebrews 7” by H. Smith)
• He was the “priest of the Most High God,” the God who, by the slaughter of the kings, had shown that He could deliver His people from their enemies and overthrow every rival power. (“The New Order of the Priesthood: Hebrews 7” by H. Smith)

J. N. Darby Translation

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1
For this Melchisedec, King of Salem, priest of the most highg God, who met Abraham returning from smiting the kings, and blessed him;

JND Translation Notes

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g
See Note, Mark 5.7.

W. Kelly Translation

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1
For this Melchizedek, king of Salem, priest of the most high God, that meta Abraham returning from smiting the kings, and blessed him;

WK Translation Notes

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a
Some MSS. read "hos" (who, met), others have "ho" which seems right, the letter "s" having been copied from the word following. The relative positions of the letters supposes a needless anacoluthon.