Go
Articles on

Hebrews 13

Heb. 13:18 KJV (With Strong’s)

+
18
Pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we trust
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
we have
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
r, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
willing
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
to live
anastrepho (Greek #390)
to overturn; also to return; by implication, to busy oneself, i.e. remain, live
KJV usage: abide, behave self, have conversation, live, overthrow, pass, return, be used.
Pronounce: an-as-tref'-o
Origin: from 303 and 4762
honestly
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
.
r
Acts 24:16• 16For this cause I also exercise myself to have in everything a conscience without offence towards God and men. (Acts 24:16)

More on:

+
conscience

Cross References

+

Ministry on This Verse

+
Pray.
Rom. 15:30• 30But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God; (Rom. 15:30)
;
Eph. 6:19‑20• 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,
 20for which I am an ambassador bound with a chain, that I may be bold in it as I ought to speak. (Eph. 6:19‑20)
;
Col. 4:3• 3praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound, (Col. 4:3)
;
1 Thess. 5:25• 25Brethren, pray for us. (1 Thess. 5:25)
;
2 Thess. 3:1• 1For the rest, brethren, pray for us, that the word of the Lord may run and be glorified, even as also with you; (2 Thess. 3:1)
we have.
Acts 23:1• 1And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day. (Acts 23:1)
;
Acts 24:16• 16For this cause I also exercise myself to have in everything a conscience without offence towards God and men. (Acts 24:16)
;
2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. (2 Cor. 1:12)
;
1 Tim. 1:5• 5But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; (1 Tim. 1:5)
;
1 Peter 3:16,21• 16having a good conscience, that as to that in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.
 21which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ, (1 Peter 3:16,21)
in all.
Rom. 12:17• 17recompensing to no one evil for evil: providing things honest before all men: (Rom. 12:17)
;
Rom. 13:13• 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation. (Rom. 13:13)
;
Phil. 4:8• 8For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things. (Phil. 4:8)
;
1 Thess. 4:12• 12that ye may walk reputably towards those without, and may have need of no one. (1 Thess. 4:12)
;
1 Peter 2:12• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. (1 Peter 2:12)
• The fact is that of all saints none more need prayer—their own and of others—than such as are very prominent and active in the Lord's work. Habitually occupied with preaching and teaching others, how great the danger is of going on with a conscience not good about themselves! (“The Early Chapters of Genesis: Chapter 5:3-5” by W. Kelly)
• While the Spirit is exercising us in our conscience, we cannot call ourselves laborers of God. When the conscience is good, we can ask unreservedly for the prayers of the saints. (“Hebrews 13” by J.N. Darby)
• {v.18-19} The leaders who care for souls are sustained by the prayers of the saints. If the saints require the ministry of the leaders, the leaders need the prayers of the saints. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

+
18
Pray for us: for we persuade ourselves that we have a good conscience, in all things desirous to walk rightly.

W. Kelly Translation

+
18
Pray for us: for we persuadea ourselves that we have a good conscience, in all things desiring to walk wellb.

WK Translation Notes

+
a
The common reading "we are persuaded" pepoithamen has numerous support, but of inferior antiquity and weight as compared with peithometha "persuade ourselves," which is more suited to a subjective state.
b
Or, "honorably." "Honorably" or "rightly" is better than "honestly" as now limited in English.