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Hebrews 2

Heb. 2:8 KJV (With Strong’s)

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8
Thou hast put
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in subjection
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
under
hupokato (Greek #5270)
down under, i.e. beneath
KJV usage: under.
Pronounce: hoop-ok-at'-o
Origin: from 5259 and 2736
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
he put
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in subjection under
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he left
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
that is not put under
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
wei see
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
put under
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
i
1 Cor. 15:24• 24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (1 Cor. 15:24)

Cross References

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Ministry on This Verse

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hast.
Heb. 2:5• 5For unto the angels hath he not put in subjection the world to come, whereof we speak. (Heb. 2:5)
;
Heb. 1:13• 13But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? (Heb. 1:13)
;
Psa. 2:6• 6Yet have I set my king upon my holy hill of Zion. (Psa. 2:6)
;
Dan. 7:14• 14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Dan. 7:14)
;
Matt. 28:18• 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (Matt. 28:18)
;
John 3:35• 35The Father loveth the Son, and hath given all things into his hand. (John 3:35)
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John 13:3• 3Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; (John 13:3)
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1 Cor. 15:27• 27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. (1 Cor. 15:27)
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Eph. 1:21‑22• 21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
 22And hath put all things under his feet, and gave him to be the head over all things to the church, (Eph. 1:21‑22)
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Phil. 2:9‑11• 9Wherefore God also hath highly exalted him, and given him a name which is above every name:
 10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
 11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9‑11)
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1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
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Rev. 1:5,18• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:5,18)
;
Rev. 5:11‑13• 11And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
 12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
 13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. (Rev. 5:11‑13)
but.
Job 30:1‑12• 1But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
 2Yea, whereto might the strength of their hands profit me, in whom old age was perished?
 3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
 4Who cut up mallows by the bushes, and juniper roots for their meat.
 5They were driven forth from among men, (they cried after them as after a thief;)
 6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
 7Among the bushes they brayed; under the nettles they were gathered together.
 8They were children of fools, yea, children of base men: they were viler than the earth.
 9And now am I their song, yea, I am their byword.
 10They abhor me, they flee far from me, and spare not to spit in my face.
 11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
 12Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction. (Job 30:1‑12)
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Job 41:1‑34• 1Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
 2Canst thou put an hook into his nose? or bore his jaw through with a thorn?
 3Will he make many supplications unto thee? will he speak soft words unto thee?
 4Will he make a covenant with thee? wilt thou take him for a servant for ever?
 5Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
 6Shall the companions make a banquet of him? shall they part him among the merchants?
 7Canst thou fill his skin with barbed irons? or his head with fish spears?
 8Lay thine hand upon him, remember the battle, do no more.
 9Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
 10None is so fierce that dare stir him up: who then is able to stand before me?
 11Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
 12I will not conceal his parts, nor his power, nor his comely proportion.
 13Who can discover the face of his garment? or who can come to him with his double bridle?
 14Who can open the doors of his face? his teeth are terrible round about.
 15His scales are his pride, shut up together as with a close seal.
 16One is so near to another, that no air can come between them.
 17They are joined one to another, they stick together, that they cannot be sundered.
 18By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
 19Out of his mouth go burning lamps, and sparks of fire leap out.
 20Out of his nostrils goeth smoke, as out of a seething pot or caldron.
 21His breath kindleth coals, and a flame goeth out of his mouth.
 22In his neck remaineth strength, and sorrow is turned into joy before him.
 23The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
 24His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
 25When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
 26The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
 27He esteemeth iron as straw, and brass as rotten wood.
 28The arrow cannot make him flee: slingstones are turned with him into stubble.
 29Darts are counted as stubble: he laugheth at the shaking of a spear.
 30Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
 31He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
 32He maketh a path to shine after him; one would think the deep to be hoary.
 33Upon earth there is not his like, who is made without fear.
 34He beholdeth all high things: he is a king over all the children of pride. (Job 41:1‑34)
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1 Cor. 15:24‑25• 24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
 25For he must reign, till he hath put all enemies under his feet. (1 Cor. 15:24‑25)
• The “all things” include, not only things on earth, but the whole created universe, and every created being, for “He left nothing that is not put under Him.” (“The Glory of the Son of Man: Hebrews 2:5-18” by H. Smith)

J. N. Darby Translation

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8
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,

W. Kelly Translation

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8
thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;