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Job 30

Job 30:1 KJV (With Strong’s)

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1
But now they that are ρyounger
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
tsa`iyr (Hebrew #6810)
from 6819; little; (in number) few; (in age) young, (in value) ignoble
KJV usage: least, little (one), small (one), + young(-er, -est).
Pronounce: tsaw-eer'
Origin: or tsanowr {tsaw-ore'}
than I have me in derision
sachaq (Hebrew #7832)
to laugh (in pleasure or detraction); by implication, to play
KJV usage: deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.
Pronounce: saw-khak'
Origin: a primitive root
, whose fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
I would have disdained
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
to have set
shiyth (Hebrew #7896)
to place (in a very wide application)
KJV usage: apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.
Pronounce: sheeth
Origin: a primitive root
with the dogs
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
of my flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
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ρ
of fewer days.

More on:

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Dog,
Fathers,
Flock

Cross References

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Ministry on This Verse

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1-14:  Job's honour is turned into extreme contempt;
15-31:  and his prosperity into calamity.
they that are.
Job 19:13‑19• 13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
 14My kinsfolk have failed, and my familiar friends have forgotten me.
 15They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
 16I called my servant, and he gave me no answer; I entreated him with my mouth.
 17My breath is strange to my wife, though I entreated for the children's sake of mine own body.
 18Yea, young children despised me; I arose, and they spake against me.
 19All my inward friends abhorred me: and they whom I loved are turned against me. (Job 19:13‑19)
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Job 29:8‑10• 8The young men saw me, and hid themselves: and the aged arose, and stood up.
 9The princes refrained talking, and laid their hand on their mouth.
 10The nobles held their peace, and their tongue cleaved to the roof of their mouth. (Job 29:8‑10)
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2 Kings 2:23• 23And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. (2 Kings 2:23)
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Isa. 3:5• 5And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the ancient, and the base against the honorable. (Isa. 3:5)
younger than I.
Heb. of fewer days than I.
whose.
Psa. 35:15‑16• 15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 16With hypocritical mockers in feasts, they gnashed upon me with their teeth. (Psa. 35:15‑16)
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Psa. 69:12• 12They that sit in the gate speak against me; and I was the song of the drunkards. (Psa. 69:12)
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Mark 14:65• 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. (Mark 14:65)
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Mark 15:17‑20• 17And they clothed him with purple, and platted a crown of thorns, and put it about his head,
 18And began to salute him, Hail, King of the Jews!
 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. (Mark 15:17‑20)
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Luke 23:14,18,35,39• 14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. (Luke 23:14,18,35,39)
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Acts 17:5• 5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. (Acts 17:5)
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Titus 1:12• 12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. (Titus 1:12)
• His wretched mockers (vers. 1-8). (“Job 3-31” by S. Ridout)
• Job’s words as to his former greatness were in description of his beneficent pity for the wretched outcasts to whom he ministered comfort and cheer. Passing into the present, he seems to have changed places with these, or those like them, and in turn speaks of them not with the language of sympathy but of deepest contempt. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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1
But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.