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Hebrews 6

Heb. 6:2 KJV (With Strong’s)

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2
Of the doctrine
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
of baptisms
baptismos (Greek #909)
ablution (ceremonial or Christian)
KJV usage: baptism, washing.
Pronounce: bap-tis-mos'
Origin: from 907
d, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of laying on
epithesis (Greek #1936)
an imposition (of hands officially)
KJV usage: laying (putting) on.
Pronounce: ep-ith'-es-is
Origin: from 2007
f of hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
ofg resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
judgment
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
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Cross References

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Ministry on This Verse

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the doctrine.
Heb. 9:10• 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (Heb. 9:10)
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Mark 7:4,8• 4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brazen vessels, and of tables.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
(Mark 7:4,8)
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Luke 11:38• 38And when the Pharisee saw it, he marvelled that he had not first washed before dinner. (Luke 11:38)
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Luke 11•  (Luke 11)
:*Gr:;
Matt. 3:14• 14But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? (Matt. 3:14)
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Matt. 20:22‑23• 22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
(Matt. 20:22‑23)
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Matt. 28:19• 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matt. 28:19)
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Mark 16:16• 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16)
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Luke 3:16• 16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: (Luke 3:16)
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Luke 12:50• 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! (Luke 12:50)
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John 1:33• 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. (John 1:33)
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John 3:25‑26• 25Then there arose a question between some of John's disciples and the Jews about purifying.
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
(John 3:25‑26)
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John 4:1‑2• 1When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2(Though Jesus himself baptized not, but his disciples,)
(John 4:1‑2)
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Acts 2:38,41• 38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
(Acts 2:38,41)
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Acts 8:12‑13,16,36‑38• 12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
(Acts 8:12‑13,16,36‑38)
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Acts 10:47• 47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? (Acts 10:47)
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Acts 16:15,33• 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
(Acts 16:15,33)
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Acts 19:2‑5• 2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5When they heard this, they were baptized in the name of the Lord Jesus.
(Acts 19:2‑5)
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Rom. 6:3‑4• 3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
(Rom. 6:3‑4)
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1 Cor. 1:12‑17• 12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
14I thank God that I baptized none of you, but Crispus and Gaius;
15Lest any should say that I had baptized in mine own name.
16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
(1 Cor. 1:12‑17)
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1 Cor. 10:2• 2And were all baptized unto Moses in the cloud and in the sea; (1 Cor. 10:2)
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1 Cor. 12:13• 13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Cor. 12:13)
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Col. 2:12• 12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. (Col. 2:12)
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1 Peter 3:20‑21• 20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
(1 Peter 3:20‑21)
laying.
resurrection.
Heb. 11:35• 35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: (Heb. 11:35)
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Isa. 26:19• 19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. (Isa. 26:19)
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Ezek. 37:1‑14• 1The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones,
2And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
4Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
5Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
6And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
13And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves,
14And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord.
(Ezek. 37:1‑14)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12:2)
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Matt. 22:23‑32• 23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Likewise the second also, and the third, unto the seventh.
27And last of all the woman died also.
28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
(Matt. 22:23‑32)
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Luke 14:14• 14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (Luke 14:14)
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John 5:29• 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29)
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John 11:24‑25• 24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
(John 11:24‑25)
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Acts 4:2• 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. (Acts 4:2)
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Acts 17:18,31‑32• 18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
(Acts 17:18,31‑32)
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Acts 23:6• 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. (Acts 23:6)
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Acts 24:15,21• 15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
(Acts 24:15,21)
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Acts 26:8• 8Why should it be thought a thing incredible with you, that God should raise the dead? (Acts 26:8)
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Rom. 6:5• 5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: (Rom. 6:5)
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1 Cor. 15:13‑57• 13But if there be no resurrection of the dead, then is Christ not risen:
14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, even so in Christ shall all be made alive.
23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25For he must reign, till he hath put all enemies under his feet.
26The last enemy that shall be destroyed is death.
27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30And why stand we in jeopardy every hour?
31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33Be not deceived: evil communications corrupt good manners.
34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35But some man will say, How are the dead raised up? and with what body do they come?
36Thou fool, that which thou sowest is not quickened, except it die:
37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38But God giveth it a body as it hath pleased him, and to every seed his own body.
39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47The first man is of the earth, earthy: the second man is the Lord from heaven.
48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53For this corruptible must put on incorruption, and this mortal must put on immortality.
54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55O death, where is thy sting? O grave, where is thy victory?
56The sting of death is sin; and the strength of sin is the law.
57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
(1 Cor. 15:13‑57)
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Phil. 3:21• 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Phil. 3:21)
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1 Thess. 4:14‑18• 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18Wherefore comfort one another with these words.
(1 Thess. 4:14‑18)
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2 Tim. 2:18• 18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. (2 Tim. 2:18)
eternal.
Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Eccl. 12:14)
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Matt. 25:31‑46• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33And he shall set the sheep on his right hand, but the goats on the left.
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46And these shall go away into everlasting punishment: but the righteous into life eternal.
(Matt. 25:31‑46)
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Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
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Acts 24:25• 25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. (Acts 24:25)
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Rom. 2:5‑10,16• 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6Who will render to every man according to his deeds:
7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
(Rom. 2:5‑10,16)
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2 Cor. 5:10• 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Cor. 5:10)
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2 Peter 3:7• 7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (2 Peter 3:7)
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Jude 14‑15• 14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
(Jude 14‑15)
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Rev. 20:10‑15• 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
(Rev. 20:10‑15)
 It was all well to have laid such a foundation once; it was childish to be ever learning and never coming to the knowledge of the truth. Repentance is indispensable for a sinful man; faith in God must ever be in a saint. But eternal life is now given (Hebrews 6:1-3 by W. Kelly)
 The "washings" may include John's baptism, or that of the disciples, though the word slightly differs in its form; and the laying on of hands was certainly an ancient sign of blessing, which we see practiced in various ways even after the gospel. But those whose hearts dwell in such signs and set not their mind on things above betray the symptoms of their infantile condition. (Hebrews 6:1-3 by W. Kelly)
 "Of resurrection of the dead and of eternal judgment." No Christian denies either for a moment, but acknowledges both truths; yet he looks for his blessing at Christ's coming, as he knows from His own lips that judgment, awaits only those who reject Him. (Hebrews 6:1-3 by W. Kelly)
 The things spoken of in chapter 6:1-2 had their place, because the Messiah was then yet to come: all was in a state of infancy. (Hebrews 6 by J.N. Darby)
 The washings refer to Jewish purifications, not Christian baptism. (The Spiritual Condition of the Hebrew Believers: Hebrews 5:11-6:3 by H. Smith)
 The laying on of hands refers to the way by which the Israelite identified himself as the offerer with the victim he offered. (The Spiritual Condition of the Hebrew Believers: Hebrews 5:11-6:3 by H. Smith)
 Resurrection is of the dead, not “from among the dead,” as in Christianity. Martha, in the Gospel story {John 11}, believed in the resurrection of the dead; she found it difficult to believe in the Christian truth. (The Spiritual Condition of the Hebrew Believers: Hebrews 5:11-6:3 by H. Smith)

J. N. Darby Translation

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2
of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment;

W. Kelly Translation

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of teaching of washingsa, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting;

WK Translation Notes

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a
It is correctly "washings," not "baptisms." There is no allusion, so far as I see, to the washings of and laying hands on the victim, but to the ordinances of purification and the imposition of hands in the case of men.