Go
Articles on

Acts 27

Hch. 27:10 KJV (With Strong’s)

+
10
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Sirs
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, I perceive
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
m that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this voyage
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploos (Greek #4144)
a sail, i.e. navigation
KJV usage: course, sailing, voyage.
Pronounce: plo'-os
Origin: from 4126
will
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
δhurt
hubris (Greek #5196)
insolence (as over-bearing), i.e. insult, injury
KJV usage: harm, hurt, reproach.
Pronounce: hoo'-bris
Origin: from 5228
and much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
damage
zemia (Greek #2209)
detriment
KJV usage: damage, loss.
Pronounce: dzay-mee'-ah
Origin: probably akin to the base of 1150 (through the idea of violence)
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
of the lading
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phortos (Greek #5414)
something carried, i.e. the cargo of a ship
KJV usage: lading.
Pronounce: for'-tos
Origin: from 5342
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
lives
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
.
m
2 R. 6:9‑10• 9Y el varón de Dios envió á decir al rey de Israel: Mira que no pases por tal lugar, porque los Siros van allí.
 10Entonces el rey de Israel envió á aquel lugar que el varón de Dios había dicho y amonestádole; y guardóse de allí, no una vez ni dos. (2 R. 6:9‑10)
;
Dn. 2:20• 20Y Daniel habló, y dijo: Sea bendito el nombre de Dios de siglo hasta siglo: porque suya es la sabiduría y la fortaleza: (Dn. 2:20)
;
Am. 3:7• 7Porque no hará nada el Señor Jehová, sin que revele su secreto á sus siervos los profetas. (Am. 3:7)
δ
or, injury.

More on:

+
Ships,
Sir

Cross References

+

Ministry on This Verse

+
I perceive.
Hch. 27:21‑26,31,34• 21Entonces Pablo, habiendo ya mucho que no comíamos, puesto en pie en medio de ellos, dijo: Fuera de cierto conveniente, oh varones, haberme oído, y no partir de Creta, y evitar este inconveniente y daño.
 22Mas ahora os amonesto que tengáis buen ánimo; porque ninguna pérdida habrá de persona de vosotros, sino solamente de la nave.
 23Porque esta noche ha estado conmigo el ángel del Dios del cual yo soy, y al cual sirvo,
 24Diciendo: Pablo, no temas; es menester que seas presentado delante de César; y he aquí, Dios te ha dado todos los que navegan contigo.
 25Por tanto, oh varones, tened buen ánimo; porque yo confío en Dios que será así como me ha dicho;
 26Si bien es menester que demos en una isla.
 31Pablo dijo al centurión y á los soldados: Si éstos no quedan en la nave, vosotros no podéis salvaros.
 34Por tanto, os ruego que comáis por vuestra salud: que ni aun un cabello de la cabeza de ninguno de vosotros perecerá. (Hch. 27:21‑26,31,34)
;
Gn. 41:16‑25,38‑39• 16Y respondió José á Faraón, diciendo: No está en mí; Dios será el que responda paz á Faraón.
 17Entonces Faraón dijo á José: En mi sueño parecíame que estaba á la orilla del río:
 18Y que del río subían siete vacas de gruesas carnes y hermosa apariencia, que pacían en el prado:
 19Y que otras siete vacas subían después de ellas, flacas y de muy fea traza; tan extenuadas, que no he visto otras semejantes en toda la tierra de Egipto en fealdad:
 20Y las vacas flacas y feas devoraban á las siete primeras vacas gruesas:
 21Y entraban en sus entrañas, mas no se conocía que hubiese entrado en ellas, porque su parecer era aún malo, como de primero. Y yo desperté.
 22Vi también soñando, que siete espigas subían en una misma caña llenas y hermosas;
 23Y que otras siete espigas menudas, marchitas, abatidas del Solano, subían después de ellas:
 24Y las espigas menudas devoraban á las siete espigas hermosas: y helo dicho á los magos, mas no hay quien me lo declare.
 25Entonces respondió José á Faraón: El sueño de Faraón es uno mismo: Dios ha mostrado á Faraón lo que va á hacer.
 38Y dijo Faraón á sus siervos: ¿Hemos de hallar otro hombre como éste, en quien haya espíritu de Dios?
 39Y dijo Faraón á José: Pues que Dios te ha hecho saber todo esto, no hay entendido ni sabio como tú: (Gn. 41:16‑25,38‑39)
;
2 R. 6:9‑10• 9Y el varón de Dios envió á decir al rey de Israel: Mira que no pases por tal lugar, porque los Siros van allí.
 10Entonces el rey de Israel envió á aquel lugar que el varón de Dios había dicho y amonestádole; y guardóse de allí, no una vez ni dos. (2 R. 6:9‑10)
;
Sal. 25:14• 14El secreto de Jehová es para los que le temen; Y á ellos hará conocer su alianza. (Sal. 25:14)
;
Dn. 2:30• 30Y á mí ha sido revelado este misterio, no por sabiduría que en mí haya, más que en todos los vivientes, sino para que yo notifique al rey la declaración, y que entiendieses los pensamientos de tu corazón. (Dn. 2:30)
;
Am. 3:7• 7Porque no hará nada el Señor Jehová, sin que revele su secreto á sus siervos los profetas. (Am. 3:7)
damage, or, injury.
Hch. 27:20,41‑44• 20Y no pareciendo sol ni estrellas por muchos días, y viniendo una tempestad no pequeña, ya era perdida toda la esperanza de nuestra salud.
 41Mas dando en un lugar de dos aguas, hicieron encallar la nave; y la proa, hincada, estaba sin moverse, y la popa se abría con la fuerza de la mar.
 42Entonces el acuerdo de los soldados era que matasen los presos, porque ninguno se fugase nadando.
 43Mas el centurión, queriendo salvar á Pablo, estorbó este acuerdo, y mandó que los que pudiesen nadar, se echasen los primeros, y saliesen á tierra;
 44Y los demás, parte en tablas, parte en cosas de la nave. Y así aconteció que todos se salvaron saliendo á tierra. (Hch. 27:20,41‑44)
;
1 P. 4:18• 18Y si el justo con dificultad se salva; ¿á dónde aparecerá el infiel y el pecador? (1 P. 4:18)
• He seems not to claim divinely given foresight for his warning: the terms employed in verse 10 are rather his own judgment simply, in apparent contradistinction from the prophetic intimation announced in Acts 27:21-26. “I perceive,” introducing a general admonition of danger, differs widely from “I believe God” with a precise assurance of the loss of the ship but of no life among the passengers and crew, which last he was unable to guarantee when he first spoke out. (“Acts 27:1-13” by W. Kelly)

J. N. Darby Translation

+
10
saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.

W. Kelly Translation

+
10
saying, Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship but also of our lives.