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Isaiah 62

Is. 62:8 KJV (With Strong’s)

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8
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
by his right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
, and by the arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
of his strength
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
, θSurely I will
'im (Hebrew #518)
used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Pronounce: eem
Origin: a primitive particle
no more give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thy corn
dagan (Hebrew #1715)
properly, increase, i.e. grain
KJV usage: corn ((floor)), wheat.
Pronounce: daw-gawn'
Origin: from 1711
to be meat
ma'akal (Hebrew #3978)
an eatable (includ. provender, flesh and fruit)
KJV usage: food, fruit, ((bake-)) meat(-s), victual.
Pronounce: mah-ak-awl'
Origin: from 398
for thine enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
; and the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of the stranger
nekar (Hebrew #5236)
foreign, or (concretely) a foreigner, or (abstractly) heathendom
KJV usage: alien, strange (+ -er).
Pronounce: nay-kawr'
Origin: ' from 5234
shall not drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
thy wine
tiyrowsh (Hebrew #8492)
from 3423 in the sense of expulsion; must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
KJV usage: (new, sweet) wine.
Pronounce: tee-roshe'
Origin: or tiyrosh {tee-roshe'}
, for the which thou hast labored
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
:
θ
If I give.

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Cross References

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Ministry on This Verse

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sworn.
Surely I will no more give.
Heb. if I give, etc.
Is. 65:21‑23• 21Y edificarán casas, y morarán en ellas; plantarán viñas, y comerán el fruto de ellas.
22No edificarán, y otro morará; no plantarán, y otro comerá: porque según los días de los árboles serán los días de mi pueblo, y mis escogidos perpetuarán las obras de sus manos.
23No trabajarán en vano, ni parirán para maldición; porque son simiente de los benditos de Jehová, y sus descendientes con ellos.
(Is. 65:21‑23)
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Lv. 26:16• 16Yo también haré con vosotros esto: enviaré sobre vosotros terror, extenuación y calentura, que consuman los ojos y atormenten el alma: y sembraréis en balde vuestra simiente, porque vuestros enemigos la comerán: (Lv. 26:16)
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Dt. 28:31,33• 31Tu buey será matado delante de tus ojos, y tú no comerás de él; tu asno será arrebatado de delante de ti, y no se te volverá; tus ovejas serán dadas á tus enemigos, y no tendrás quien te las rescate.
33El fruto de tu tierra y todo tu trabajo comerá pueblo que no conociste; y nunca serás sino oprimido y quebrantado todos los días.
(Dt. 28:31,33)
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Jue. 6:3‑6• 3Pues como los de Israel habían sembrado, subían los Madianitas, y Amalecitas, y los orientales: subían contra ellos;
4Y asentando campo contra ellos destruían los frutos de la tierra, hasta llegar á Gaza; y no dejaban qué comer en Israel, ni ovejas, ni bueyes, ni asnos.
5Porque subían ellos y sus ganados, y venían con sus tiendas en grande multitud como langosta, que no había número en ellos ni en sus camellos: así venían á la tierra para devastarla.
6Era pues Israel en gran manera empobrecido por los Madianitas; y los hijos de Israel clamaron á Jehová.
(Jue. 6:3‑6)
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Jer. 5:17• 17Y comerá tu mies y tu pan, que habían de comer tus hijos y tus hijas; comerá tus ovejas y tus vacas, comerá tus viñas y tus higueras; y tus ciudades fuertes en que tú confías, tornará en nada á cuchillo. (Jer. 5:17)
 Yet after all the watchmen on the walls of Jerusalem are needed to keep God’s purpose before the minds of men, rather than before the mind of God, since He never fails. God Himself has sworn that He will do it, and He swears by Himself, as Hebrews 6:13 reminds us. He connects His oath in verse 8 with “His right hand and by the Arm of His strength”. So here again the Arm of the Lord is introduced, since it is by Him that the thing will be done; and the Arm is characterized by strength, for Christ is the power of God, as well as the wisdom of God, as we are told in 1 Corinthians 1:24. (Isaiah 62:4-64:3 by F.B. Hole)
 Corn and wine are frequently mentioned together in Scripture as indicating the sustenance that man needs. (Isaiah 62:4-64:3 by F.B. Hole)

J. N. Darby Translation

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Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured;