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James 1

James 1:8 KJV (With Strong’s)

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8
A double minded
dipsuchos (Greek #1374)
two-spirited, i.e. vacillating (in opinion or purpose)
KJV usage: double minded.
Pronounce: dip'-soo-khos
Origin: from 1364 and 5590
man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
is unstable
akatastatos (Greek #182)
inconstant
KJV usage: unstable.
Pronounce: ak-at-as'-tat-os
Origin: from 1 (as a negative particle) and a derivative of 2525
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
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Cross References

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Ministry on This Verse

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James 4:8• 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded. (James 4:8)
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1 Kings 18:21• 21Then Elijah drew near to all the people, and said, How long do ye halt between two opinions? if Jehovah be God, follow him; and if Baal, follow him. And the people answered him not a word. (1 Kings 18:21)
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2 Kings 17:33,41• 33They feared Jehovah, and served their own gods after the manner of the nations, whence they had been carried away.
 41And these nations feared Jehovah, and served their graven images, both their children and their children's children: as did their fathers, so do they, unto this day. (2 Kings 17:33,41)
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Isa. 29:13• 13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; (Isa. 29:13)
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Hos. 7:8‑11• 8Ephraim, he mixeth himself with the peoples; Ephraim is a cake not turned.
 9Strangers have devoured his strength, and he knoweth it not; yea, gray hairs are here and there upon him, and he knoweth it not.
 10And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.
 11And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria. (Hos. 7:8‑11)
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Hos. 10:2• 2Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statues. (Hos. 10:2)
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Matt. 6:22,24• 22The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light:
 24No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon. (Matt. 6:22,24)
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2 Peter 2:14• 14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse; (2 Peter 2:14)
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2 Peter 3:16• 16as also in all his epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction. (2 Peter 3:16)
• Otherwise, the heart is double; there is dependence elsewhere than on God; our desires have another object. (“James 1” by J.N. Darby)

J. N. Darby Translation

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8
he is a double-minded mana, unstable in all his ways.

JND Translation Notes

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a
"Double-minded man" is an apposition, not with "that man," but with "he that doubts" (ver. 6); and ver. 7 is practically a parenthesis. I do not think the sense of ver. 8 bears a direct connection with ver. 7; it is rather a moral explanation of the figure of ver. 6. The style of James is characterized by these proverbial sentences. see ver. 20 as an example.

W. Kelly Translation

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8
a double-minded man, unstable in all his ways.