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Jeremiah 11

Jer. 11:15 KJV (With Strong’s)

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15
What κhath my beloved
ydiyd (Hebrew #3039)
loved
KJV usage: amiable, (well-)beloved, loves.
Pronounce: yed-eed'
Origin: from the same as 1730
to do in minef house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, seeing she hath wrought
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
lewdness
mzimmah (Hebrew #4209)
a plan, usually evil (machination), sometimes good (sagacity)
KJV usage: (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
Pronounce: mez-im-maw'
Origin: from 2161
with many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, and the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
g flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
is passed
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
from thee? when νthou doest evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, then thou rejoicest
`alaz (Hebrew #5937)
to jump for joy, i.e. exult
KJV usage: be joyful, rejoice, triumph.
Pronounce: aw-laz'
Origin: a primitive root
h.
κ
is to my beloved in my house?
f
Matt. 22:11• 11And when the king came in to see the guests, he saw there a man which had not on a wedding garment: (Matt. 22:11)
g
Hag. 2:12‑14• 12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean. (Hag. 2:12‑14)
ν
or, thy evil is.
h
Prov. 2:14• 14Who rejoice to do evil, and delight in the frowardness of the wicked; (Prov. 2:14)

More on:

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Flesh,
House

Cross References

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What, etc.
Heb. What is to my beloved in my house?
Luke 8:28• 28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. (Luke 8:28)
;
Luke 8•  (Luke 8)
:*Gr:
my.
Jer. 2:2• 2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. (Jer. 2:2)
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Jer. 3:14• 14Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (Jer. 3:14)
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Jer. 12:7• 7I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies. (Jer. 12:7)
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Hos. 3:1• 1Then said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine. (Hos. 3:1)
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Matt. 22:11• 11And when the king came in to see the guests, he saw there a man which had not on a wedding garment: (Matt. 22:11)
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Rom. 11:28• 28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. (Rom. 11:28)
to do.
Jer. 3:8• 8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. (Jer. 3:8)
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Jer. 7:8‑11• 8Behold, ye trust in lying words, that cannot profit.
 9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
 10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
 11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord. (Jer. 7:8‑11)
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Jer. 15:1• 1Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth. (Jer. 15:1)
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Psa. 50:16• 16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? (Psa. 50:16)
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Prov. 15:8• 8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight. (Prov. 15:8)
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Prov. 21:27• 27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? (Prov. 21:27)
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Prov. 28:9• 9He that turneth away his ear from hearing the law, even his prayer shall be abomination. (Prov. 28:9)
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Isa. 1:11‑15• 11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
 12When ye come to appear before me, who hath required this at your hand, to tread my courts?
 13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
 15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isa. 1:11‑15)
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Isa. 50:1• 1Thus saith the Lord, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away. (Isa. 50:1)
seeing.
Jer. 3:1‑2• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
 2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. (Jer. 3:1‑2)
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Ezek. 16:25‑34• 25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
 26Thou hast also committed fornication with the Egyptians thy neighbors, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
 27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
 28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
 29Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
 30How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman;
 31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
 32But as a wife that committeth adultery, which taketh strangers instead of her husband!
 33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
 34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary. (Ezek. 16:25‑34)
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Ezek. 23:2‑21• 2Son of man, there were two women, the daughters of one mother:
 3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
 4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
 5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbors,
 6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
 7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
 8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
 9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
 10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
 11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
 12She doted upon the Assyrians her neighbors, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
 13Then I saw that she was defiled, that they took both one way,
 14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
 15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
 16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
 17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
 18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
 19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
 20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
 21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth. (Ezek. 23:2‑21)
the holy.
Hag. 2:12‑14• 12If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean. (Hag. 2:12‑14)
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Titus 1:15• 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (Titus 1:15)
thou doest evil.
or, thy evil is.
Prov. 2:14• 14Who rejoice to do evil, and delight in the frowardness of the wicked; (Prov. 2:14)
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Prov. 10:23• 23It is as sport to a fool to do mischief: but a man of understanding hath wisdom. (Prov. 10:23)
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Prov. 26:18• 18As a mad man who casteth firebrands, arrows, and death, (Prov. 26:18)
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1 Cor. 13:6• 6Rejoiceth not in iniquity, but rejoiceth in the truth; (1 Cor. 13:6)
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James 4:16• 16But now ye rejoice in your boastings: all such rejoicing is evil. (James 4:16)

J. N. Darby Translation

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15
What hath my beloved to do in my house, seeing that the more part practise their evil devices, and the holy flesh is passed from thee? When thou doest evil, then thou rejoicest.