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Jeremiah 11

Jer. 11:9 KJV (With Strong’s)

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9
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto me, A conspiracy
qesher (Hebrew #7195)
an (unlawful) alliance
KJV usage: confederacy, conspiracy, treason.
Pronounce: keh'-sher
Origin: from 7194
is found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
among the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, and among the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
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More on:

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Jerusalem,
Judah

Cross References

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Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)
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Jer. 6:13• 13For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely. (Jer. 6:13)
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Jer. 8:10• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. (Jer. 8:10)
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Ezek. 22:25‑31• 25There is a conspiracy of her prophets in the midst of her like a roaring lion ravening the prey; they devour souls; they take away treasure and precious things; they increase her widows in the midst of her;
 26her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.
 27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.
 28And her prophets have daubed for them with untempered mortar, seeing vanity and divining lies unto them, saying, Thus saith the Lord Jehovah! and Jehovah hath not spoken.
 29The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.
 30And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none.
 31And I will pour out mine indignation upon them; I will consume them in the fire of my wrath: their own way will I recompense upon their head, saith the Lord Jehovah. (Ezek. 22:25‑31)
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Hos. 6:9• 9And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness. (Hos. 6:9)
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Mic. 3:11• 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us. (Mic. 3:11)
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Mic. 7:2‑3• 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:2‑3)
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Zeph. 3:1‑4• 1Woe to her that is rebellious and corrupted, to the oppressing city!
 2She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God.
 3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
 4Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law. (Zeph. 3:1‑4)
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Matt. 21:38‑39• 38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
 39And they took him, and cast him forth out of the vineyard, and killed him. (Matt. 21:38‑39)
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Matt. 26:3‑4,15• 3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
 4and took counsel together in order that they might seize Jesus by subtlety and kill him;
 15and said, What are ye willing to give me, and *I* will deliver him up to you? And they appointed to him thirty pieces of silver. (Matt. 26:3‑4,15)
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John 11:53• 53From that day therefore they took counsel that they might kill him. (John 11:53)
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Acts 23:12‑15• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
 13And they were more than forty who had joined together in this oath;
 14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.
 15Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him. (Acts 23:12‑15)

J. N. Darby Translation

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9
And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.