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Jeremiah 22

Jer. 22:20 KJV (With Strong’s)

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`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
to Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
, and cry
tsa`aq (Hebrew #6817)
to shriek; (by implication) to proclaim (an assembly)
KJV usage: X at all, call together, cry (out), gather (selves) (together).
Pronounce: tsaw-ak'
Origin: a primitive root
; and lift up
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thy voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
in Bashan
Bashan (Hebrew #1316)
Bashan (often with the article), a region East of the Jordan
KJV usage: Bashan.
Pronounce: baw-shawn'
Origin: of uncertain derivation
, and cry
tsa`aq (Hebrew #6817)
to shriek; (by implication) to proclaim (an assembly)
KJV usage: X at all, call together, cry (out), gather (selves) (together).
Pronounce: tsaw-ak'
Origin: a primitive root
from the passages
`eber (Hebrew #5676)
properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
KJV usage: X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.
Pronounce: ay'-ber
Origin: from 5674
: for all thy lovers
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
y are destroyed
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
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Cross References

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and cry.
Jer. 2:36‑37• 36Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.
37Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.
(Jer. 2:36‑37)
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Jer. 30:13‑15• 13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity; because thy sins were increased, I have done these things unto thee.
(Jer. 30:13‑15)
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2 Kings 24:7• 7And the king of Egypt came not again anymore out of his land, for the king of Babylon had taken all that belonged to the king of Egypt, from the torrent of Egypt to the river Euphrates. (2 Kings 24:7)
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Isa. 20:5‑6• 5And they shall be dismayed and ashamed, because of Ethiopia their expectation and of Egypt their boast.
6And the inhabitant of this coastland shall say in that day, Behold, such [is] our expectation, whither we fled for help to be delivered from the king of Assyria: and how shall we escape?
(Isa. 20:5‑6)
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Isa. 30:1‑7• 1Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin;
2that walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3Therefore shall the strength of Pharaoh be a shame, and the trust in the shadow of Egypt a confusion.
4For his princes are at Zoan, and his ambassadors are come to Hanes.
5They shall all be ashamed of a people [that] cannot profit them, that are not a help nor profit, but a shame, and also a reproach.
6The burden of the beasts of the south. Through the land of trouble and anguish, from whence [come] the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people [that] shall not profit.
7For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.
(Isa. 30:1‑7)
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Isa. 31:1‑3• 1Woe to them that go down to Egypt for help, and stay on horses; and trust in chariots, because [they are] many, and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek Jehovah!
2But he also [is] wise, and will bring evil, and will not call back his words, and he will arise against the house of the evildoers and against the help of them that work iniquity.
3Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit: and Jehovah shall stretch out his hand, and he that helpeth shall stumble, and he that is helped shall fall, and they all shall perish together.
(Isa. 31:1‑3)
for.
Jer. 22:22• 22The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness. (Jer. 22:22)
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Jer. 4:30• 30—And thou, wasted one, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rendest thine eyes with paint, in vain dost thou make thyself fair: thy lovers despise thee, they seek thy life. (Jer. 4:30)
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Jer. 25:9,17‑27• 9I will send and take all the families of the north, saith Jehovah, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
17Then took I the cup at Jehovah's hand, and made all the nations to drink, unto whom Jehovah had sent me.
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing and a curse as it is this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20and all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Uzzah, and Ekron, and the remnant of Ashdod,
21Edom, and Moab, and the children of Ammon,
22and all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23Dedan, and Tema, and Buz, and all that are in the utmost corners,
24and all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
25and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26and all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27Therefore thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
(Jer. 25:9,17‑27)
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Lam. 1:2,19• 2She weepeth sore in the night, and her tears are on her cheeks;{HR}Among all her lovers she hath no comforter;{HR}All her friends have dealt treacherously with her, they are become her enemies.
19I called for my lovers, but they deceived me:{HR}My priests and mine elders gave up the ghost in the city,{HR}While they sought their meat to relieve their souls.
(Lam. 1:2,19)
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Ezek. 23:9,22• 9Therefore I gave her into the hand of her lovers, into the hand of the children of Asshur, after whom she lusted.
22Therefore, Ο Aholibah, thus saith the Lord Jehovah; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
(Ezek. 23:9,22)

J. N. Darby Translation

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20
Go up to Lebanon, and cry; and give forth thy voice in Bashan, and cry from the heights of Abarim: for all thy lovers are destroyedh.

JND Translation Notes

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h
Lit. "broken."

W. Kelly Translation

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20
Go up to Lebanon and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.