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Jeremiah 24

Jer. 24:2 KJV (With Strong’s)

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One
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
basket
duwd (Hebrew #1731)
a pot (for boiling); also (by resemblance of shape) a basket
KJV usage: basket, caldron, kettle, (seething) pot.
Pronounce: dood
Origin: from the same as 1730
had very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
, even like the figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
that are first ripe
bakkurah (Hebrew #1073)
a first- ripe fig
KJV usage: firstripe.
Pronounce: bak-koo-raw'
Origin: by orthographical variation for 1063
: and the other
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
basket
duwd (Hebrew #1731)
a pot (for boiling); also (by resemblance of shape) a basket
KJV usage: basket, caldron, kettle, (seething) pot.
Pronounce: dood
Origin: from the same as 1730
had very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
naughty
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
figs
t'en (Hebrew #8384)
perhaps of foreign derivation; the fig (tree or fruit)
KJV usage: fig (tree).
Pronounce: teh-ane'
Origin: or (in the singular, feminine) t:enah {teh-ay- naw'}
, which could not be eaten
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
, βthey were so bad
roa` (Hebrew #7455)
badness (as marring), physically or morally
KJV usage: X be so bad, badness, (X be so) evil, naughtiness, sadness, sorrow, wickedness.
Pronounce: ro'-ah
Origin: from 7489
.
β
for badness.

More on:

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Basket

Cross References

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Ministry on This Verse

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One basket.
Jer. 24:5‑7• 5Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard for good them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans;
 6and I will set mine eyes upon them for good, and I will bring them again to this land; and I will build them and not pull them down, and I will plant them and not pluck them up.
 7And I will give them a heart to know me, that I am Jehovah; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jer. 24:5‑7)
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Hos. 9:10• 10I found Israel as grapes in the wilderness; as first-ripe fruit on the fig-tree, I saw your fathers at the beginning: they went to Baal-Peor, and separated themselves unto that shame, and became abominations like their lover. (Hos. 9:10)
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Mic. 7:1• 1Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit which my soul desired. (Mic. 7:1)
first ripe.The {boccore,} or figs of the early sort; perhaps those which are ripe about six weeks before the full season, which are reckoned a great dainty.
See Note on Isa 28:4.naughty.The winter fig, probably, then in its crude or unripe state.
Jer. 24:8‑10• 8And as the bad figs, which cannot be eaten for badness, surely, thus saith Jehovah: So will I make Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, that remain in this land, and them that dwell in the land of Egypt.
 9And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them;
 10and I will send among them the sword, the famine, and the pestilence, until they be consumed from off the land that I gave unto them and to their fathers. (Jer. 24:8‑10)
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Isa. 5:4,7• 4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?--
 7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry. (Isa. 5:4,7)
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Ezek. 15:2‑5• 2Son of man, what is the wood of the vine more than any wood, the vine-branch, which is among the trees of the forest?
 3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
 4Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for any work?
 5Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work? (Ezek. 15:2‑5)
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Mal. 1:12‑14• 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.
 13And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring that which was torn, and the lame, and the sick; thus ye bring the oblation: should I accept this of your hand? saith Jehovah.
 14Yea, cursed be the deceiver, who hath in his flock a male, and voweth and sacrificeth unto the Lord a corrupt thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the nations. (Mal. 1:12‑14)
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Matt. 5:13• 13*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. (Matt. 5:13)
they were so bad.
Heb. for badness.
• The object was to set forth clearly, under the image of two baskets of figs, the wholly opposite fates that awaited those Jews who with Jeconiah were carried off to Babylon, and those who with Zedekiah remained in the land or dwelt in Egypt. (“Notes on Jeremiah 21-24” by W. Kelly)

J. N. Darby Translation

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One basket had very good figs, like the figs first ripe; and the other basket had very bad figs, which could not be eaten for badness.