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Jeremiah 37

Jer. 37:21 KJV (With Strong’s)

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21
Then Zedekiah
Tsidqiyah (Hebrew #6667)
from 6664 and 3050; right of Jah; Tsidkijah, the name of six Israelites
KJV usage: Zedekiah, Zidkijah.
Pronounce: tsid-kee-yaw'
Origin: or Tsidqiyahuw {tsid-kee-yaw'-hoo}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
that they should commit
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
into the court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
h of the prison
mattara' (Hebrew #4307)
from 5201; a jail (as a guard-house); also an aim (as being closely watched)
KJV usage: mark, prison.
Pronounce: mat-taw-raw'
Origin: or mattarah {mat-taw-raw'}
, and that they should give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
him daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
a piece
kikkar (Hebrew #3603)
a circle, i.e. (by implication) a circumjacent tract or region, expec. the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin)
KJV usage: loaf, morsel, piece, plain, talent.
Pronounce: kik-kawr'
Origin: from 3769
ofi bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
out of the bakers’
'aphah (Hebrew #644)
to cook, especially to bake
KJV usage: bake(-r, (-meats)).
Pronounce: aw-faw'
Origin: a primitive root
street
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
, until all the bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
in the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
were spent
tamam (Hebrew #8552)
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
KJV usage: accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
Pronounce: taw-mam'
Origin: a primitive root
m. Thus Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
remained
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in the court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
of the prison
mattara' (Hebrew #4307)
from 5201; a jail (as a guard-house); also an aim (as being closely watched)
KJV usage: mark, prison.
Pronounce: mat-taw-raw'
Origin: or mattarah {mat-taw-raw'}
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Cross References

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into the.
and that.
1 Kings 17:4‑6• 4And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
5So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
(1 Kings 17:4‑6)
;
Job 5:20• 20In famine he shall redeem thee from death: and in war from the power of the sword. (Job 5:20)
;
Psa. 33:18‑19• 18Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy;
19To deliver their soul from death, and to keep them alive in famine.
(Psa. 33:18‑19)
;
Psa. 34:9‑10• 9O fear the Lord, ye his saints: for there is no want to them that fear him.
10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.
(Psa. 34:9‑10)
;
Psa. 37:3,19• 3Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
19They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
(Psa. 37:3,19)
;
Prov. 16:7• 7When a man's ways please the Lord, he maketh even his enemies to be at peace with him. (Prov. 16:7)
;
Prov. 21:1• 1The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will. (Prov. 21:1)
;
Isa. 33:16• 16He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. (Isa. 33:16)
;
Matt. 6:33• 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matt. 6:33)
until.
Jer. 38:9• 9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city. (Jer. 38:9)
;
Jer. 52:6• 6And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land. (Jer. 52:6)
;
Deut. 28:52‑57• 52And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
53And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
55So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
(Deut. 28:52‑57)
;
2 Kings 25:3• 3And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. (2 Kings 25:3)
;
Lam. 2:11‑12,19‑20• 11Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
12They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.
19Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
20Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
(Lam. 2:11‑12,19‑20)
;
Lam. 4:4‑5,9‑10• 4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
5They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
10The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
(Lam. 4:4‑5,9‑10)
;
Lam. 5:10• 10Our skin was black like an oven because of the terrible famine. (Lam. 5:10)
Thus.
Jer. 38:13,28• 13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
28So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
(Jer. 38:13,28)
;
Jer. 39:14‑15• 14Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
15Now the word of the Lord came unto Jeremiah, while he was shut up in the court of the prison, saying,
(Jer. 39:14‑15)
;
Acts 12:5• 5Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. (Acts 12:5)
;
Acts 24:27• 27But after two years Porcius Festus came into Felix' room: and Felix, willing to show the Jews a pleasure, left Paul bound. (Acts 24:27)
;
Acts 28:16,30• 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
30And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
(Acts 28:16,30)
;
Eph. 4:1• 1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, (Eph. 4:1)
;
Eph. 6:20• 20For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Eph. 6:20)
;
2 Tim. 1:8• 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; (2 Tim. 1:8)
;
2 Tim. 2:9• 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. (2 Tim. 2:9)

J. N. Darby Translation

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21
Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers’ street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard.