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Jeremiah 46

Jer. 46:28 KJV (With Strong’s)

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28
Fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
thou not, O Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
my servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: for I am with thee; for I will make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
a full end
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
of all the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
whither I have driven
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
thee: but I will not make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
a full end
kalah (Hebrew #3617)
a completion; adverb, completely; also destruction
KJV usage: altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Pronounce: kaw-law'
Origin: from 3615
of thee, but correct
yacar (Hebrew #3256)
to chastise, literally (with blows) or figuratively (with words); hence, to instruct
KJV usage: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
Pronounce: yaw-sar'
Origin: a primitive root
thee in measure
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
; yeta will I not βleave thee wholly
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
unpunished
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
.
a
Isa. 27:7‑9• 7Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him?
 8In measure, when sending her away, didst thou contend with her: he hath taken her away with his rough wind in the day of the east wind.
 9By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,--the Asherahs and the sun-images shall not stand. (Isa. 27:7‑9)
;
Heb. 12:5‑10• 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
 6for whom the Lord loves he chastens, and scourges every son whom he receives.
 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
 8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. (Heb. 12:5‑10)
;
Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
β
or, utterly cut thee of.

More on:

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Jacob,
Servant

Cross References

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for I am.
Jer. 1:19• 19And they shall fight against thee, but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee. (Jer. 1:19)
;
Jer. 15:20• 20And I will make thee unto this people a strong brazen wall; and they shall fight against thee, but they shall not prevail against thee: for I am with thee, to save thee and to deliver thee, saith Jehovah; (Jer. 15:20)
;
Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless. (Jer. 30:11)
;
Josh. 1:5,9• 5None shall be able to stand before thee all the days of thy life: as I was with Moses, so will I be with thee; I will not leave thee, neither will I forsake thee.
 9Have I not commanded thee: Be strong and courageous? Be not afraid, neither be dismayed; for Jehovah thy God is with thee whithersoever thou goest. (Josh. 1:5,9)
;
Psa. 46:7,11• 7Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah.
 11Jehovah of hosts is with us; the God of Jacob is our high fortress. Selah. (Psa. 46:7,11)
;
Isa. 8:9‑10• 9Rage, ye peoples, and be broken in pieces! And give ear, all ye distant parts of the earth: Gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces!
 10Settle a plan, and it shall come to nought; speak a word, and it shall not stand: for *God is with us. (Isa. 8:9‑10)
;
Isa. 41:10• 10--Fear not, for I am with thee; be not dismayed, for I am thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness. (Isa. 41:10)
;
Isa. 43:2• 2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. (Isa. 43:2)
;
Matt. 1:23• 23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Matt. 1:23)
;
Matt. 28:20• 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:20)
;
Acts 18:10• 10because *I* am with thee, and no one shall set upon thee to injure thee; because I have much people in this city. (Acts 18:10)
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2 Tim. 4:17• 17But the Lord stood with me, and gave me power, that through me the proclamation might be fully made, and all those of the nations should hear; and I was delivered out of the lion's mouth. (2 Tim. 4:17)
make.
Jer. 25:9• 9behold, I will send and take all the families of the north, saith Jehovah, and I will send to Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual wastes. (Jer. 25:9)
;
Isa. 45:23• 23I have sworn by myself, the word is gone out of my mouth in righteousness and shall not return, that unto me every knee shall bow, every tongue shall swear. (Isa. 45:23)
;
Dan. 2:35• 35Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth. (Dan. 2:35)
but I will not.
Jer. 4:27• 27For thus saith Jehovah: The whole land shall be a desolation; but I will not make a full end. (Jer. 4:27)
;
Jer. 5:10,18• 10Go up upon her walls, and destroy; but make not a full end; take away her battlements, for they are not Jehovah's.
 18Nevertheless in those days, saith Jehovah, I will not make a full end with you. (Jer. 5:10,18)
;
Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless. (Jer. 30:11)
;
Jer. 32:42‑44• 42For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have spoken concerning them.
 43And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
 44Men shall buy fields for money, and subscribe the writings, and seal them, and take witnesses, in the land of Benjamin, and in the environs of Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the south: for I will turn their captivity, saith Jehovah. (Jer. 32:42‑44)
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Jer. 33:24‑26• 24Hast thou not seen what this people have spoken, saying, The two families that Jehovah had chosen, he hath even cast them off? And they despise my people, that they should be no more a nation before them.
 25Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of the heavens and the earth,
 26then will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them. (Jer. 33:24‑26)
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Amos 9:8‑9• 8Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth: only that I will not utterly destroy the house of Jacob, saith Jehovah.
 9For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth. (Amos 9:8‑9)
;
Rom. 11:15‑17• 15For if their casting away be the world's reconciliation, what their reception but life from among the dead?
 16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.
 17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, (Rom. 11:15‑17)
correct.
Jer. 10:24• 24Jehovah, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. (Jer. 10:24)
;
Hab. 3:2• 2Jehovah, I heard the report of thee, and I feared. Jehovah, revive thy work in the midst of the years, In the midst of the years make it known: In wrath remember mercy! (Hab. 3:2)
;
1 Cor. 11:32• 32But being judged, we are disciplined of the Lord, that we may not be condemned with the world. (1 Cor. 11:32)
will I.
Isa. 27:7,9• 7Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him?
 9By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,--the Asherahs and the sun-images shall not stand. (Isa. 27:7,9)
;
Heb. 12:5‑10• 5And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;
 6for whom the Lord loves he chastens, and scourges every son whom he receives.
 7Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
 8But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live?
 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. (Heb. 12:5‑10)
;
Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
not leave thee wholly unpunished.
or, not utterly cut theeoff.

J. N. Darby Translation

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28
Fear thou not, my servant Jacob, saith Jehovah: for I am with thee; for I will make a full enda of all the nations whither I have driven thee, but I will not make a full end of thee; but I will correct thee with judgment, and I will not hold thee altogether guiltlessb.

JND Translation Notes

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a
Or "make a consumption," see Note, ch. 4.27.
b
See ch. 30.11.