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Amos 9

Amos 9:8 KJV (With Strong’s)

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8
Behold, the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
are upon the sinful
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
kingdom
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
, and I will destroy
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
it from off the face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the earth
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
; saving
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
that I will notx utterly
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
destroy
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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the eyes.
and I.
Gen. 6:7• 7And Jehovah said, I will destroy Man, whom I have created, from the earth--from man to cattle, to creeping things, and to fowl of the heavens; for I repent that I have made them. (Gen. 6:7)
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Gen. 7:4• 4For in yet seven days I will cause it to rain on the earth forty days and forty nights; and every living being which I have made will I destroy from the ground. (Gen. 7:4)
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Deut. 6:15• 15for Jehovah thy God is a jealous *God in thy midst; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from the face of the earth. (Deut. 6:15)
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1 Kings 13:34• 34And by this thing there was sin on the house of Jeroboam, even to cut it off and to destroy it from off the face of the earth. (1 Kings 13:34)
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Hos. 1:6• 6And she conceived again, and bore a daughter. And he said unto him, Call her name Lo-ruhamah; for I will no more have mercy upon the house of Israel, so that I should pardon them. (Hos. 1:6)
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Hos. 9:11‑17• 11As for Ephraim, their glory shall fly away as a bird,--no birth, no pregnancy, no conception!
12For even should they bring up their children, yet will I bereave them, that not a man remain: for woe also to them when I shall have departed from them!
13Ephraim, as I saw him, was a Tyre planted in a beautiful place; but Ephraim shall bring forth his children to the slayer.
14Give them, Jehovah--what wilt thou give?--give them a miscarrying womb and dry breasts.
15All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more: all their princes are rebellious.
16Ephraim is smitten: their root is dried up, they shall bear no fruit; yea, though they should bring forth, yet will I slay the beloved fruit of their womb.
17My God hath rejected them, because they hearkened not unto him; and they shall be wanderers among the nations.
(Hos. 9:11‑17)
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Hos. 13:15‑16• 15Though he be fruitful among his brethren, an east wind shall come, a wind of Jehovah that cometh up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
16Samaria shall bear her guilt; for she hath rebelled against her God: they shall fall by the sword; their infants shall be dashed in pieces, and their women with child shall be ripped up.
(Hos. 13:15‑16)
savings.
Deut. 4:31• 31--for Jehovah thy God is a merciful *God,--he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them. (Deut. 4:31)
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Isa. 27:7‑8• 7Hath he smitten him according to the smiting of those that smote him? Is he slain according to the slaughter of those slain by him?
8In measure, when sending her away, didst thou contend with her: he hath taken her away with his rough wind in the day of the east wind.
(Isa. 27:7‑8)
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Jer. 5:10• 10Go up upon her walls, and destroy; but make not a full end; take away her battlements, for they are not Jehovah's. (Jer. 5:10)
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Jer. 30:11• 11For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless. (Jer. 30:11)
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Jer. 31:35‑36• 35Thus saith Jehovah, who giveth the sun for light by day, the ordinances of the moon and of the stars for light by night, who stirreth up the sea so that the waves thereof roar,--Jehovah of hosts is his name:
36If those ordinances depart from before me, saith Jehovah, the seed of Israel also shall cease from being a nation before me for ever.
(Jer. 31:35‑36)
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Jer. 33:24‑26• 24Hast thou not seen what this people have spoken, saying, The two families that Jehovah had chosen, he hath even cast them off? And they despise my people, that they should be no more a nation before them.
25Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of the heavens and the earth,
26then will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them.
(Jer. 33:24‑26)
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Joel 2:32• 32And it shall be that whosoever shall call upon the name of Jehovah shall be saved: for in mount Zion and in Jerusalem shall be deliverance, as Jehovah hath said, and for the residue whom Jehovah shall call. (Joel 2:32)
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Obad. 16‑17• 16For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and shall swallow down, and they shall be as though they had not been.
17But upon mount Zion shall there be deliverance, and it shall be holy; and the house of Jacob shall possess their possessions.
(Obad. 16‑17)
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Rom. 11:1‑7,28‑29• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
3Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5Thus, then, in the present time also there has been a remnant according to election of grace.
6But if by grace, no longer of works: since otherwise grace is no more grace.
7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
28As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers.
29For the gifts and the calling of God are not subject to repentance.
(Rom. 11:1‑7,28‑29)
 The kingdom which began in sin went on in sin and must perish. There is no prospect of restoration held out to the kingdom founded by Jeroboam. But Jehovah promises the intervention of mercy (not to Judah merely but) to “the house of Jacob.” When in the latter day restoration is taken in hand, God will assemble the outcasts of Israel no less than the dispersed of Judah. The chaff, of course, must perish in the fire. The true grain of the Lord’s sowing should not fall to the ground. (Amos 9 by W. Kelly)

J. N. Darby Translation

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8
Behold, the eyes of the Lord Jehovah are upon the sinful kingdom, and I will destroy it from off the face of the earth: only that I will not utterly destroy the house of Jacob, saith Jehovah.