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Jeremiah 51

Jer. 51:17 KJV (With Strong’s)

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17
Every man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
λis brutish
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
by his knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
b; every founder
tsaraph (Hebrew #6884)
to fuse (metal), i.e. refine (literally or figuratively)
KJV usage: cast, (re-)fine(-er), founder, goldsmith, melt, pure, purge away, try.
Pronounce: tsaw-raf'
Origin: a primitive root
is confounded
yabesh (Hebrew #3001)
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
KJV usage: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).
Pronounce: yaw-bashe'
Origin: a primitive root
by the graven image
pecel (Hebrew #6459)
an idol
KJV usage: carved (graven) image.
Pronounce: peh'-sel
Origin: from 6458
: for his molten image
necek (Hebrew #5262)
from 5258; a libation; also a cast idol
KJV usage: cover, drink offering, molten image.
Pronounce: neh'-sek
Origin: or necek {nay'-sek}
is falsehood
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
, and there is no breath
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
c in them.

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Cross References

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Every.
Jer. 10:14• 14{i}Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.{/i} (Jer. 10:14)
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Psa. 14:2• 2Jehovah hath looked down from heaven upon the sons of men{HR}To see if there were [one] acting wisely, seeking God. (Psa. 14:2)
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Psa. 53:1‑2• 1To the chief musician, upon Mahalath; an instruction of David.{HR}The fool hath said in his heart, There is no God.{HR}They have corrupted themselves,{HR}They have done abominable iniquity;{HR}There is none doing good.
2God looked down from the heavens upon the sons of men{HR}To see if there were any understanding, seeking God.
(Psa. 53:1‑2)
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Psa. 92:5‑6• 5How great are thy works, O Jehovah!{HR}Very deep [are] thy thoughts.
6A brutish man knoweth not,{HR}And a fool doth not understand this.
(Psa. 92:5‑6)
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Psa. 115:5,8• 5A mouth have they, and they speak not;{HR}Eyes have they, and they see not;
8Like them are those making them,{HR}Every one who confideth in them.
(Psa. 115:5,8)
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Psa. 135:18• 18Like them are those that make them—{HR}Every one confiding in them. (Psa. 135:18)
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Isa. 44:18‑20• 18They have no knowledge and understand not: for he hath plastered their eyes, that they see not; [and] their hearts that they understand not.
19And none taketh it to his heart, neither [is there] knowledge nor understanding to say, I have burned part of it in the fire, and also have baked bread upon the coals thereof; I have roasted flesh, and eaten [it]: and with the residue thereof shall I make an abomination? shall I bow down to a block of wood?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
(Isa. 44:18‑20)
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Rom. 1:20‑23• 20For the invisible things of him from [the] world's creation are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable.
21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened.
22Professing to be wise, they became fools,
23and changed the glory of the incorruptible God for a likeness of an image of corruptible man, and of winged and four-footed and creeping [creatures].
(Rom. 1:20‑23)
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1 Cor. 1:19‑21• 19For it is written, I will destroy the wisdom of the wise, and put away the understanding of the understanding ones.
20Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of the world?
21For since in the wisdom of God the world through its wisdom knew not God, God was pleased through the foolishness of the preaching to save those that believe;
(1 Cor. 1:19‑21)
brutish by his knowledge.
or, more brutish than to know.for his.

J. N. Darby Translation

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17
Every man is become brutish, so as to have no knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.

W. Kelly Translation

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17
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.