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Jeremiah 9

Jer. 9:2 KJV (With Strong’s)

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2
Oh that
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
I had in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
a lodging place
malown (Hebrew #4411)
a lodgment, i.e. caravanserai or encampment
KJV usage: inn, place where...lodge, lodging (place).
Pronounce: maw-lone'
Origin: from 3885
of wayfaring men
'arach (Hebrew #732)
to travel
KJV usage: go, wayfaring (man).
Pronounce: aw-rakh'
Origin: a primitive root
; that I might leave
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
from them! for they be all adulterers
na'aph (Hebrew #5003)
to commit adultery; figuratively, to apostatize
KJV usage: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock.
Pronounce: naw-af'
Origin: a primitive root
z, an assembly
`atsarah (Hebrew #6116)
from 6113; an assembly, especially on a festival or holiday
KJV usage: (solemn) assembly (meeting).
Pronounce: ats-aw-raw'
Origin: or matsereth {ats-eh'-reth}
of treacherous men
bagad (Hebrew #898)
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
KJV usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), X very.
Pronounce: baw-gad'
Origin: a primitive root
a.

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Cross References

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that I had.
Psa. 55:6‑8• 6And I said, Oh that I had wings like a dove! I would fly away, and be at rest;
7Behold, I would flee afar off, I would lodge in the wilderness; Selah;
8I would hasten my escape from the stormy wind, from the tempest.
(Psa. 55:6‑8)
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Psa. 120:5‑7• 5Woe is me, that I sojourn in Meshech, that I dwell among the tents of Kedar!
6My soul hath long dwelt with them that hate peace.
7I am for peace; but when I speak, *they* are for war.
(Psa. 120:5‑7)
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Mic. 7:1‑7• 1Woe is me! for I am as when they have gathered the summer-fruits, as the grape-gleanings of the vintage. There is no cluster to eat; there is no early fruit which my soul desired.
2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
4The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.
5Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law: a man's enemies are the men of his own household.
7But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me.
(Mic. 7:1‑7)
for.
an assembly.
Jer. 12:1,6• 1Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak good words unto thee.
(Jer. 12:1,6)
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Hos. 5:7• 7They have dealt treacherously against Jehovah; for they have begotten strange children: now shall the new moon devour them, with their allotted possessions. (Hos. 5:7)
;
Hos. 6:7• 7But they like Adam have transgressed the covenant: there have they dealt treacherously against me. (Hos. 6:7)
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Mic. 7:2‑5• 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.
3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.
4The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.
5Believe ye not in a companion, put not confidence in a familiar friend: keep the doors of thy mouth from her that lieth in thy bosom.
(Mic. 7:2‑5)
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Zeph. 3:4• 4Her prophets are vain-glorious, treacherous persons; her priests profane the sanctuary, they do violence to the law. (Zeph. 3:4)
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Mal. 2:11• 11Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange *god. (Mal. 2:11)

J. N. Darby Translation

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Oh that I had in the wilderness a traveller’s lodging-place, that I might leave my people, and go away from them! For they are all adulterers, an assembly of treacherous men.