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Job 1

Job 1:11 KJV (With Strong’s)

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11
But
'uwlam (Hebrew #199)
however or on the contrary
KJV usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
Pronounce: oo-lawm'
Origin: apparently a variation of 194
put forth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
now, and touch
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
s all that he hath, σand he willt curse
lo' (Hebrew #3808)
or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
KJV usage: X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
Pronounce: lo
Origin: or lowi {lo}
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thee to thy face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
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s
Job 19:21• 21Oh vosotros mis amigos, tened compasión de mí, tened compasión de mí; Porque la mano de Dios me ha tocado. (Job 19:21)
σ
if he curse thee not.
t
Is. 8:21• 21Y pasarán por él fatigados y hambrientos, y acontecerá que teniendo hambre, se enojarán y maldecirán á su rey y á su Dios, levantando el rostro en alto. (Is. 8:21)

Cross References

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Ministry on This Verse

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But put.
Job 1:12• 12Y dijo Jehová á Satán: He aquí, todo lo que tiene está en tu mano: solamente no pongas tu mano sobre él. Y salióse Satán de delante de Jehová. (Job 1:12)
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Job 2:5• 5Mas extiende ahora tu mano, y toca á su hueso y á su carne, y verás si no te blasfema en tu rostro. (Job 2:5)
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Is. 5:25• 25Por esta causa se encendió el furor de Jehová contra su pueblo, y extendió contra él su mano, é hirióle; y se estremecieron los montes, y sus cadáveres fueron arrojados en medio de las calles. Con todo esto no ha cesado su furor, antes está su mano todavía extendida. (Is. 5:25)
touch.
Job 4:5• 5Mas ahora que el mal sobre ti ha venido, te es duro; Y cuando ha llegado hasta ti, te turbas. (Job 4:5)
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Job 19:21• 21Oh vosotros mis amigos, tened compasión de mí, tened compasión de mí; Porque la mano de Dios me ha tocado. (Job 19:21)
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Gn. 26:11• 11Entonces Abimelech mandó á todo el pueblo, diciendo: El que tocare á este hombre ó á su mujer, de cierto morirá. (Gn. 26:11)
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Sal. 105:15• 15No toquéis, dijo, á mis ungidos, Ni hagáis mal á mis profetas. (Sal. 105:15)
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Zac. 2:8• 8Porque así ha dicho Jehová de los ejércitos: Después de la gloria me enviará él á las gentes que os despojaron: porque el que os toca, toca á la niña de su ojo. (Zac. 2:8)
and he will curse thee.
Heb. if he curse thee not.
Job 1:5,21• 5Y acontecía que, habiendo pasado en turno los días del convite, Job enviaba y santificábalos, y levantábase de mañana y ofrecía holocaustos conforme al número de todos ellos. Porque decía Job: Quizá habrán pecado mis hijos, y habrán blasfemado á Dios en sus corazones. De esta manera hacía todos los días.
 21Y dijo: Desnudo salí del vientre de mi madre, y desnudo tornaré allá. Jehová dió, y Jehová quitó: sea el nombre de Jehová bendito. (Job 1:5,21)
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Job 2:9• 9Díjole entonces su mujer: ¿Aun retienes tú tu simplicidad? Bendice á Dios, y muérete. (Job 2:9)
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Is. 8:21• 21Y pasarán por él fatigados y hambrientos, y acontecerá que teniendo hambre, se enojarán y maldecirán á su rey y á su Dios, levantando el rostro en alto. (Is. 8:21)
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Mal. 3:13‑14• 13Vuestras palabras han prevalecido contra mí, dice Jehová. Y dijisteis: ¿Qué hemos hablado contra ti?
 14Habéis dicho: Por demás es servir á Dios; ¿y qué aprovecha que guardemos su ley, y que andemos tristes delante de Jehová de los ejércitos? (Mal. 3:13‑14)
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Ap. 16:9,11,21• 9Y los hombres se quemaron con el grande calor, y blasfemaron el nombre de Dios, que tiene potestad sobre estas plagas, y no se arrepintieron para darle gloria.
 11Y blasfemaron del Dios del cielo por sus dolores, y por sus plagas, y no se arrepintieron de sus obras.
 21Y cayó del cielo sobre los hombres un grande granizo como del peso de un talento: y los hombres blasfemaron de Dios por la plaga del granizo; porque su plaga fué muy grande. (Ap. 16:9,11,21)
• Is this accusation true? Can good exist only with a pleasant environment? Is God afraid to let His children see adversity? Can one who knows and loves God be brought to renounce Him, to “curse Him to His face?” Such questions are involved in Satan’s charge. Not only for Job’s sake, but the truth’s sake, God will not permit this accusation to rest upon Him, nor upon Job. For Satan would ever strike at God when outwardly pleading even for righteousness. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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11
But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!