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Job 1

Job 1:12 KJV (With Strong’s)

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12
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Satan
satan (Hebrew #7854)
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
KJV usage: adversary, Satan, withstand.
Pronounce: saw-tawn'
Origin: from 7853
, Behold, all that he hath is in thy φpower
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
; only upon himself put not forth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
. So Satan
satan (Hebrew #7854)
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
KJV usage: adversary, Satan, withstand.
Pronounce: saw-tawn'
Origin: from 7853
went forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from the presence
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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φ
hand,
Gn. 16:6• 6Y respondió Abram á Sarai: He ahí tu sierva en tu mano, haz con ella lo que bien te pareciere. Y como Sarai la afligiese, huyóse de su presencia. (Gn. 16:6)
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More on:

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Satan

Cross References

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Ministry on This Verse

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Behold.
1 R. 22:23• 23Y ahora, he aquí Jehová ha puesto espíritu de mentira en la boca de todos estos tus profetas, y Jehová ha decretado el mal acerca de ti. (1 R. 22:23)
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Lc. 8:32• 32Y había allí un hato de muchos puercos que pacían en el monte; y le rogaron que los dejase entrar en ellos; y los dejó. (Lc. 8:32)
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Lc. 22:31‑32• 31Dijo también el Señor: Simón, Simón, he aquí Satanás os ha pedido para zarandaros como á trigo;
 32Mas yo he rogado por ti que tu fe no falte: y tú, una vez vuelto, confirma á tus hermanos. (Lc. 22:31‑32)
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Jn. 19:11• 11Respondió Jesús: Ninguna potestad tendrías contra mí, si no te fuese dado de arriba: por tanto, el que á ti me ha entregado, mayor pecado tiene. (Jn. 19:11)
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2 Co. 12:7• 7Y porque la grandeza de las revelaciones no me levante descomedidamente, me es dado un aguijón en mi carne, un mensajero de Satanás que me abofetee, para que no me enaltezca sobremanera. (2 Co. 12:7)
power.
Heb. hand.
Gn. 16:6• 6Y respondió Abram á Sarai: He ahí tu sierva en tu mano, haz con ella lo que bien te pareciere. Y como Sarai la afligiese, huyóse de su presencia. (Gn. 16:6)
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Jer. 38:5• 5Y dijo el rey Sedechîas: Helo ahí, en vuestras manos está; que el rey no podrá contra vosotros nada. (Jer. 38:5)
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Jn. 3:35‑36• 35El Padre ama al Hijo, y todas las cosas dió en su mano.
 36El que cree en el Hijo, tiene vida eterna; mas el que es incrédulo al Hijo, no verá la vida, sino que la ira de Dios está sobre él. (Jn. 3:35‑36)
only.
Job 2:4‑6• 4Y respondiendo Satán dijo á Jehová: Piel por piel, todo lo que el hombre tiene dará por su vida.
 5Mas extiende ahora tu mano, y toca á su hueso y á su carne, y verás si no te blasfema en tu rostro.
 6Y Jehová dijo á Satán: He aquí, él está en tu mano; mas guarda su vida. (Job 2:4‑6)
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Sal. 76:10• 10Ciertamente la ira del hombre te acarreará alabanza: Tú reprimirás el resto de las iras. (Sal. 76:10)
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Is. 27:8• 8Con medida la castigarás en sus vástagos. El reprime su recio viento en el día del aire solano. (Is. 27:8)
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1 Co. 10:13• 13No os ha tomado tentación, sino humana: mas fiel es Dios, que no os dejará ser tentados más de lo que podeís llevar; antes dará también juntamente con la tentación la salida, para que podáis aguantar. (1 Co. 10:13)
So Satan.
Job 2:7• 7Y salió Satán de delante de Jehová, é hirió á Job de una maligna sarna desde la planta de su pie hasta la mollera de su cabeza. (Job 2:7)
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Lc. 8:33• 33Y salidos los demonios del hombre, entraron en los puercos; y el hato se arrojó de un despeñadero en el lago, y ahogóse. (Lc. 8:33)
• Not a hair of the child of God can fall without His permission. Satan is but the unintentional instrument to accomplish God’s will; he can do no more than he is allowed to do. (“Job 1-2” by S. Ridout)
• He knew how much unsuspected evil lay hidden beneath all that outward excellence, mixed even with the inner piety of this good man. He would show that even piety cannot feed upon itself, nor righteousness lean upon its own arm. These are some of the lessons which Job is to learn. May we learn them too! (“Job 1-2” by S. Ridout)
• Satan has the power of death (Heb. 2:14), not the power of inflicting death, but the moral power of sin which brings death, and the judgment which follows. Sickness is the shadow and precursor of death— “Sick unto death” (Is. 38:1) —and it is a witness to the solemn truth of man’s separation from the Source of life— “alienated from the life of God” (Eph. 4:18). The alienation is moral; the physical death is the governmental infliction. Sickness is thus connected with Satan’s power in a moral rather than a physical way. (“Job 1-2” by S. Ridout)
• It is difficult to define the relation between our own spirit and the body; it must be more so in the case of demon power. But the power seems to be exerted through the mind. This is evident in the case of the demoniac boy (Matt. 17:15) who was “lunatic and sore vexed” with a demon. (“Job 1-2” by S. Ridout)

J. N. Darby Translation

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12
And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.