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Job 15

Job 15:1 KJV (With Strong’s)

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1
Then answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
Eliphaz
'Eliyphaz (Hebrew #464)
God of gold; Eliphaz, the name of one of Job's friends, and of a son of Esau
KJV usage: Eliphaz.
Pronounce: el-ee-faz'
Origin: from 410 and 6337
the Temanite
Teymaniy (Hebrew #8489)
a Temanite or descendant of Teman
KJV usage: Temani, Temanite.
Pronounce: tay-maw-nee'
Origin: patronymically from 8487
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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More on:

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Eliphaz,
Teman; Temani; Temanites

Cross References

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Ministry on This Verse

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1-16:  Eliphaz reproves Job for impiety in justifying himself.
17-35:  He proves by tradition the unquietness of wicked men.
Eliphaz.
Job 2:11• 11Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him. (Job 2:11)
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Job 4:1• 1Then Eliphaz the Temanite answered and said, (Job 4:1)
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Job 22:1• 1Then Eliphaz the Temanite answered and said, (Job 22:1)
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Job 42:7,9• 7And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
 9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job. (Job 42:7,9)
• There is practically little new in this second series of the friends’ addresses. Indeed, the principle to which they were committed gave little room for new or wider thoughts. They could only reiterate their conten-tion, cite the teachings of others and their own experience and observation, with varied, true and beautiful illustrations drawn from many sources. But the narrowness of their view vitiates all they say, for they are seeking to reach a conclusion entirely contrary to facts. We need not wonder therefore that the discussion loses the courtesy which to some extent marked its beginning, and takes on more the character of threat-ening and denunciation. (“Job 3-31” by S. Ridout)
• {Ch.15} Eliphaz: the inevitable judgment of the wicked in this life. (“Job 3-31” by S. Ridout)
• Eliphaz loses in this second address the measure of courtesy and hopefulness he had shown at first. (“Job 3-31” by S. Ridout)
• Job self-condemned (chap. 15:1-6). (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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1
And Eliphaz the Temanite answered and said,