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Job 6

Job 6:26 KJV (With Strong’s)

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26
Do ye imagine
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
to reprove
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
words
millah (Hebrew #4405)
a word; collectively, a discourse; figuratively, a topic
KJV usage: + answer, by-word, matter, any thing (what) to say, to speak(-ing), speak, talking, word.
Pronounce: mil-law'
Origin: from 4448 (plural masculine as if from milleh {mil-leh'}
, and the speeches
'emer (Hebrew #561)
something said
KJV usage: answer, X appointed unto him, saying, speech, word.
Pronounce: ay'-mer
Origin: from 559
of one that is desperate
ya'ash (Hebrew #2976)
to desist, i.e. (figuratively) to despond
KJV usage: (cause to) despair, one that is desperate, be no hope.
Pronounce: yaw-ash'
Origin: a primitive root
, which are as wind
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
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Cross References

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Ministry on This Verse

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reprove.
Job 2:10• 10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:10)
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Job 3:3‑26• 3Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
4Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
5Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
6As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
7Lo, let that night be solitary, let no joyful voice come therein.
8Let them curse it that curse the day, who are ready to raise up their mourning.
9Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
10Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.
11Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
12Why did the knees prevent me? or why the breasts that I should suck?
13For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14With kings and counsellors of the earth, which built desolate places for themselves;
15Or with princes that had gold, who filled their houses with silver:
16Or as an hidden untimely birth I had not been; as infants which never saw light.
17There the wicked cease from troubling; and there the weary be at rest.
18There the prisoners rest together; they hear not the voice of the oppressor.
19The small and great are there; and the servant is free from his master.
20Wherefore is light given to him that is in misery, and life unto the bitter in soul;
21Which long for death, but it cometh not; and dig for it more than for hid treasures;
22Which rejoice exceedingly, and are glad, when they can find the grave?
23Why is light given to a man whose way is hid, and whom God hath hedged in?
24For my sighing cometh before I eat, and my roarings are poured out like the waters.
25For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
26I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
(Job 3:3‑26)
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Job 4:3‑4• 3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
(Job 4:3‑4)
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Job 34:3‑9• 3For the ear trieth words, as the mouth tasteth meat.
4Let us choose to us judgment: let us know among ourselves what is good.
5For Job hath said, I am righteous: and God hath taken away my judgment.
6Should I lie against my right? my wound is incurable without transgression.
7What man is like Job, who drinketh up scorning like water?
8Which goeth in company with the workers of iniquity, and walketh with wicked men.
9For he hath said, It profiteth a man nothing that he should delight himself with God.
(Job 34:3‑9)
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Job 38:2• 2Who is this that darkeneth counsel by words without knowledge? (Job 38:2)
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Job 40:5,8• 5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
(Job 40:5,8)
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Job 42:3,7• 3Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
7And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
(Job 42:3,7)
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Matt. 12:37• 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:37)
one that.
as wind.
 They are taking his poor, rash, desperate speeches, forced from him in the desperation of his sufferings, and treating them as if they were the well-considered statements of one who was propounding some philosophic principle. Why could they not make allowance for the anguish. (Job 3-31 by S. Ridout)

J. N. Darby Translation

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26
Do ye imagine to reprove words? The speeches of one that is desperate are indeed for the wind.