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Joel 3

Jl. 3:21 KJV (With Strong’s)

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21
For I will cleanse
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
h their blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
that I have not cleansed
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
: φfor the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
i dwelleth
shakan (Hebrew #7931)
to reside or permanently stay (literally or figuratively)
KJV usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Pronounce: shaw-kan'
Origin: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925)
in Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
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h
Is. 4:4• 4Cuando el Señor lavare las inmundicias de las hijas de Sión, y limpiare las sangres de Jerusalem de en medio de ella, con espíritu de juicio y con espíritu de ardimiento. (Is. 4:4)
φ
or, even I the LORD that.
i
Ez. 48:35• 35En derredor tendrá dieciocho mil cañas. Y el nombre de la ciudad desde aquel día será JEHOVÁ SHAMMA. (Ez. 48:35)
;
Ap. 21:3• 3Y oí una gran voz del cielo que decía: He aquí el tabernáculo de Dios con los hombres, y morará con ellos; y ellos serán su pueblo, y el mismo Dios será su Dios con ellos. (Ap. 21:3)

More on:

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Blood,
Zion; Sion; Mount Zion

Cross References

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Ministry on This Verse

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will.
Is. 4:4• 4Cuando el Señor lavare las inmundicias de las hijas de Sión, y limpiare las sangres de Jerusalem de en medio de ella, con espíritu de juicio y con espíritu de ardimiento. (Is. 4:4)
;
Ez. 36:25,29• 25Y esparciré sobre vosotros agua limpia, y seréis limpiados de todas vuestras inmundicias; y de todos vuestros ídolos os limpiaré.
 29Y os guardaré de todas vuestras inmundicias; y llamaré al trigo, y lo multiplicaré, y no os daré hambre. (Ez. 36:25,29)
;
Mt. 27:25• 25Y respondiendo todo el pueblo, dijo: Su sangre sea sobre nosotros, y sobre nuestros hijos. (Mt. 27:25)
for the Lord.
or, even I the Lord that.
Jl. 3:17• 17Y conoceréis que yo soy Jehová vuestro Dios, que habito en Sión, monte de mi santidad: y será Jerusalem santa, y extraños no pasarán más por ella. (Jl. 3:17)
;
Ez. 48:35• 35En derredor tendrá dieciocho mil cañas. Y el nombre de la ciudad desde aquel día será JEHOVÁ SHAMMA. (Ez. 48:35)
;
Ap. 21:3• 3Y oí una gran voz del cielo que decía: He aquí el tabernáculo de Dios con los hombres, y morará con ellos; y ellos serán su pueblo, y el mismo Dios será su Dios con ellos. (Ap. 21:3)
CONCLUDING REMARKS ON THE BOOK OF JOEL.It is generally supposed, that the prophet Joel blends two subjects of affliction in one general consideration, or beautiful allegory; and that, under the devastation to be produced by locusts in the vegetable world, he portrays the more distant calamities to be inflicted by the armies of the Chaldeans in their invasion of Judea.
These predictions are followed by a more general denunciation of God's vengeance, delivered in such language as to be in some measure descriptive of the final judgment of mankind.
The prophet intermingles these declarations with earnest exhortations to repentance, and with promises of returning prosperity productive of Gospel blessings; foretelling, in the clearest terms, the general effusion of the Holy Spirit under the Christian dispensation, and the awful consequences of obstinately rejecting the sacred influence, especially to the Jews.
The state of this nation at the present day, fully attests the Divine inspiration of the prophecy.
• It is not the church either militant or triumphant, but the permanent vindication and blessing of His earthly people, when He makes good His pledge of the hill He chose of old as His rest forever. (“Joel 3” by W. Kelly)

J. N. Darby Translation

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21
And I will purge them from the blood from which I had not purged them: for Jehovah dwelleth in Zion.