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John 13

John 13:26 KJV (With Strong’s)

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26
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, He
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
shall give
epididomi (Greek #1929)
to give over (by hand or surrender)
KJV usage: deliver unto, give, let (+ (her drive)), offer.
Pronounce: ep-ee-did'-o-mee
Origin: from 1909 and 1325
a γsop
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psomion (Greek #5596)
a crumb or morsel (as if rubbed off), i.e. a mouthful
KJV usage: sop.
Pronounce: pso-mee'-on
Origin: diminutive from a derivative of the base of 5597
, when I have dipped
bapto (Greek #911)
to whelm, i.e. cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye)
KJV usage: dip.
Pronounce: bap'-to
Origin: a primary verb
it. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had dipped
embapto (Greek #1686)
to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid
KJV usage: dip.
Pronounce: em-bap'-to
Origin: from 1722 and 911
the sop
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psomion (Greek #5596)
a crumb or morsel (as if rubbed off), i.e. a mouthful
KJV usage: sop.
Pronounce: pso-mee'-on
Origin: diminutive from a derivative of the base of 5597
, he gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
it to Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, the son of Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
.
γ
or, morsel.

More on:

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Iscariot,
Judas Iscariot,
Simon,
sop,
The Lord Jesus

Cross References

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Ministry on This Verse

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He it is.
John 13:30• 30Having therefore received the morsel, he went out immediately; and it was night. (John 13:30)
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Matt. 26:23• 23But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up. (Matt. 26:23)
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Mark 14:19‑20• 19And they began to be grieved, and to say to him, one by one, Is it *I*? and another, Is it *I*?
 20But he answered and said to them, One of the twelve, he who dips with me in the dish. (Mark 14:19‑20)
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Luke 22:21• 21Moreover, behold, the hand of him that delivers me up is with me on the table; (Luke 22:21)
sop.
or, morsel.
Judas Iscariot.
John 6:70‑71• 70Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.
 71Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve. (John 6:70‑71)
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John 12:4‑6• 4One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,
 5Why was this ointment not sold for three hundred denarii and given to the poor?
 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. (John 12:4‑6)
• The Lord answers, not in word only, but with a sign strikingly according to Ps. 41:9, though an even more special mark of intimacy. (“John 13” by W. Kelly)

J. N. Darby Translation

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26
Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote.

W. Kelly Translation

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26
Jesus [then] answereth, That one it is to whom I, having dipped the morsel, shall give [it]. Having then dipped he [taketh and] giveth the morsel to Judas [son] of Simon, Iscariot.