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John 19

John 19:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y Nicodemus
Nikodemos (Greek #3530)
victorious among his people; Nicodemus, an Israelite
KJV usage: Nicodemus.
Pronounce: nik-od'-ay-mos
Origin: from 3534 and 1218
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
at the first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
by night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
, anda brought
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
a mixture
migma (Greek #3395)
a compound
KJV usage: mixture.
Pronounce: mig'-mah
Origin: from 3396
of myrrh
smurna (Greek #4666)
myrrh
KJV usage: myrrh.
Pronounce: smoor'-nah
Origin: apparently strengthened for 3464
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
aloes
aloe (Greek #250)
aloes (the gum)
KJV usage: aloes.
Pronounce: al-o-ay'
Origin: of foreign origin (compare 174)
, about
hosei (Greek #5616)
as if
KJV usage: about, as (it had been, it were), like (as).
Pronounce: ho-si'
Origin: from 5613 and 1487
an hundred
hekaton (Greek #1540)
a hundred
KJV usage: hundred.
Pronounce: hek-at-on'
Origin: of uncertain affinity
pound
litra (Greek #3046)
a pound in weight
KJV usage: pound.
Pronounce: lee'-trah
Origin: of Latin origin (libra)
weight.
y
John 3:1‑2• 1But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;
 2he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him. (John 3:1‑2)
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John 7:50• 50Nicodemus says to them (being one of themselves), (John 7:50)
a
2 Chron. 16:14• 14And they buried him in his own sepulchre, which he had excavated for himself in the city of David, and laid him in a bed filled with spices, a mixture of divers kinds prepared by the perfumer's art; and they made a very great burning for him. (2 Chron. 16:14)

More on:

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Aloes; Lign-Aloes,
Myrrh,
Nicodemus,
Night,
Pound,
The Lord Jesus

Cross References

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Nicodemus.
John 3:1‑21• 1But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;
 2he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.
 3Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.
 4Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
 5Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.
 6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
 7Do not wonder that I said to thee, It is needful that *ye* should be born anew.
 8The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.
 9Nicodemus answered and said to him, How can these things be?
 10Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!
 11Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.
 12If I have said the earthly things to you, and ye believe not, how, if I say the heavenly things to you, will ye believe?
 13And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.
 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
 15that every one who believes on him may not perish, but have life eternal.
 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
 17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
 18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
 19And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
 20For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
 21but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God. (John 3:1‑21)
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John 7:50‑52• 50Nicodemus says to them (being one of themselves),
 51Does our law judge a man before it have first heard from himself, and know what he does?
 52They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee. (John 7:50‑52)
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Matt. 12:20• 20a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory; (Matt. 12:20)
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Matt. 19:30• 30But many first shall be last, and last first. (Matt. 19:30)
a.
John 12:7• 7Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial; (John 12:7)
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2 Chron. 16:14• 14And they buried him in his own sepulchre, which he had excavated for himself in the city of David, and laid him in a bed filled with spices, a mixture of divers kinds prepared by the perfumer's art; and they made a very great burning for him. (2 Chron. 16:14)
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Song of Sol. 4:6,14• 6Until the day dawn, and the shadows flee away, I will get me to the mountain of myrrh, And to the hill of frankincense.
 14Spikenard and saffron; Calamus and cinnamon, with all trees of frankincense; Myrrh and aloes, with all the chief spices: (Song of Sol. 4:6,14)

J. N. Darby Translation

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39
And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

W. Kelly Translation

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39
And there came also Nicodemus, that came at first to hima by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],

WK Translation Notes

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a
The best give "to him", the majority "to Jesus."