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John 2

John 2:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a marriage
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Cana
Kana (Greek #2580)
Cana, a place in Palestine
KJV usage: Cana.
Pronounce: kan-ah'
Origin: of Hebrew origin (compare 07071)
g of Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
:
g
John 4:46• 46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. (John 4:46)
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Josh. 19:28• 28And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon; (Josh. 19:28)

More on:

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Cana of Galilee,
Day,
Galilee,
Marriage,
Mother,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-11:  Christ turns water into wine;
12:  departs into Capernaum,
13:  and to Jerusalem,
14-17:  where he purges the temple of buyers and sellers.
18-22:  He foretells his death and resurrection.
23-25:  Many believe because of his miracles, but he will not trust himself with them.
A.M. 4034.
A.D. 30.
the third.
John 1:43• 43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. (John 1:43)
a marriage.
Gen. 1:27‑28• 27So God created man in his own image, in the image of God created he him; male and female created he them.
 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Gen. 1:27‑28)
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Gen. 2:18‑25• 18And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.
 19And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
 20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
 21And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
 22And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man.
 23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
 24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
 25And they were both naked, the man and his wife, and were not ashamed. (Gen. 2:18‑25)
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Psa. 128:1‑4• 1<<A Song of degrees.>> Blessed is every one that feareth the Lord; that walketh in his ways.
 2For thou shalt eat the labor of thine hands: happy shalt thou be, and it shall be well with thee.
 3Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
 4Behold, that thus shall the man be blessed that feareth the Lord. (Psa. 128:1‑4)
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Prov. 18:22• 22Whoso findeth a wife findeth a good thing, and obtaineth favor of the Lord. (Prov. 18:22)
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Prov. 19:14• 14House and riches are the inheritance of fathers: and a prudent wife is from the Lord. (Prov. 19:14)
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Prov. 31:10‑12• 10Who can find a virtuous woman? for her price is far above rubies.
 11The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
 12She will do him good and not evil all the days of her life. (Prov. 31:10‑12)
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Eph. 5:30‑33• 30For we are members of his body, of his flesh, and of his bones.
 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
 32This is a great mystery: but I speak concerning Christ and the church.
 33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. (Eph. 5:30‑33)
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1 Tim. 4:1‑3• 1Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
 2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
 3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. (1 Tim. 4:1‑3)
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Heb. 13:4• 4Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge. (Heb. 13:4)
Cana.
John 4:46• 46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. (John 4:46)
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John 21:2• 2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. (John 21:2)
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Josh. 19:28• 28And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon; (Josh. 19:28)
Kanah.
• Two days of testimony had taken place―that of John and that of Jesus; and now blessing and judgment are accomplished. (“John 2” by J.N. Darby)
• Chapter 2 gives the millennium; chapter 3 is the work in and for us which qualifies for the kingdom on earth or heaven. (“John 2” by J.N. Darby)
• The two testimonies to Christ that were to be borne in this world, both gathering to Him as center, had been borne; that of John, and that of Jesus taking His place in Galilee with the remnant―the two days of God’s dealings with Israel here below. The third day we find in chapter 2. (“John 2” by J.N. Darby)
• The Spirit may here have meant figuratively the type of a day yet future when glory will appear, as distinguished from the day of John the Baptist’s testimony, and that of the Lord and His disciples. (“Endnotes from John 2” by W. Kelly)

J. N. Darby Translation

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And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.

W. Kelly Translation

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And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there.