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Jonah 1

Jonah 1:12 KJV (With Strong’s)

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12
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Take me up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
, and cast me forth
tuwl (Hebrew #2904)
to pitch over or reel; hence (transitively) to cast down or out
KJV usage: carry away, (utterly) cast (down, forth, out), send out.
Pronounce: tool
Origin: a primitive root
into the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
; so shall the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
be calm
shathaq (Hebrew #8367)
to subside
KJV usage: be calm, cease, be quiet.
Pronounce: shaw-thak'
Origin: a primitive root
unto you: for I know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that for myc sake
shel (Hebrew #7945)
used with prepositional prefix, and often followed by some pronominal affix; on account of, whatsoever, whichsoever
KJV usage: cause, sake.
Pronounce: shel
Origin: for the rel. 834
this great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
tempest
ca`ar (Hebrew #5591)
from 5590; a hurricane
KJV usage: storm(-y), tempest, whirlwind.
Pronounce: sah'-ar
Origin: or (feminine) ctarah {seh-aw-raw'}
is upon you.
c
Josh. 7:12• 12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you. (Josh. 7:12)
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Eccl. 9:18• 18Wisdom is better than weapons of war: but one sinner destroyeth much good. (Eccl. 9:18)

More on:

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Sea

Cross References

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Ministry on This Verse

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Take.
2 Sam. 24:17• 17And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house. (2 Sam. 24:17)
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John 11:50• 50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. (John 11:50)
for.
Josh. 7:12,20‑21• 12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
 20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
 21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. (Josh. 7:12,20‑21)
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1 Chron. 21:17• 17And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father's house; but not on thy people, that they should be plagued. (1 Chron. 21:17)
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Eccl. 9:18• 18Wisdom is better than weapons of war: but one sinner destroyeth much good. (Eccl. 9:18)
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Acts 27:24• 24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. (Acts 27:24)
• For all his short comings, his narrowness, and his official self-importance, he did not fear to trust himself in God’s hands....It is plain that he has not the slightest doubt of his own relationship to God; he entertains no question that all will be well somehow with Jonah....Jonah knew God well enough to dread that He would be better than his own message and warning to the Gentiles. He did not mind that God should be ever so good to the Jews, but he could not bear that his threat should seem vain through divine mercy to repentant Gentiles. (“Jonah” by W. Kelly)

J. N. Darby Translation

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12
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that because of me this great tempest is upon you.