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Joshua 10

Josh. 10:26 KJV (With Strong’s)

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26
And afterward
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
them, and slew
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
them, and hanged
talah (Hebrew #8518)
to suspend (especially to gibbet)
KJV usage: hang (up).
Pronounce: taw-law'
Origin: a primitive root
z them on five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
trees
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
: and they were hanging
talah (Hebrew #8518)
to suspend (especially to gibbet)
KJV usage: hang (up).
Pronounce: taw-law'
Origin: a primitive root
upon the trees
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
until the evening
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
a.
z
Josh. 8:29• 29And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day. (Josh. 8:29)
a
Deut. 21:23• 23his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which Jehovah thy God giveth thee for an inheritance. (Deut. 21:23)

More on:

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Evening,
Hanging,
Joshua

Cross References

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Joshua.
Judg. 8:21• 21{i}Then Zebah and Zalmunna said, Rise thou, and fall on us; for as is the man, so is his strength. And Gideon arose, and slew Zebah and Zalmunna; and he took the moons that were on their camels' necks.{/i} (Judg. 8:21)
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1 Sam. 15:33• 33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal. (1 Sam. 15:33)
hanged.
Josh. 8:29• 29And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day. (Josh. 8:29)
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Num. 25:4• 4{i}And Jehovah said to Moses, Take all the heads of the people, and hang them up to Jehovah before the sun, that the fierce anger of Jehovah may be turned away from Israel.{/i} (Num. 25:4)
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Deut. 21:22‑23• 22And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
 23his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which Jehovah thy God giveth thee for an inheritance. (Deut. 21:22‑23)
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2 Sam. 21:6,9• 6let seven men of his sons be delivered unto us, and we will hang them up unto Jehovah in Gibeah of Saul, whom Jehovah did choose. And the king said, I will give them.
 9{i}and he gave them into the hands of the Gibeonites, and they hanged them on the hill before Jehovah. And they fell all seven together, and were put to death in the first days of the harvest, in the beginning of barley harvest.{/i} (2 Sam. 21:6,9)
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Esther 2:23• 23And when inquisition was made of the matter, and it was found to be so, they were both hanged on a tree: and it was written in the book of the chronicles before the king. (Esther 2:23)
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Esther 7:9‑10• 9Then said Harbonah, one of the chamberlains that were before the king, Behold also, the gallows fifty cubits high, which Haman hath made for Mordecai, who spoke good for the king, standeth in the house of Haman. And the king said, Hang him thereon.
 10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. (Esther 7:9‑10)
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Matt. 27:25• 25{i}And all the people answering said, His blood [be] on us and on our children.{/i} (Matt. 27:25)
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Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)

J. N. Darby Translation

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26
And afterwards Joshua smote them, and put them to death, and hanged them on five trees; and they were hanging upon the trees until the evening.

W. Kelly Translation

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26
And afterwards Joshua smote them, and put them to death, and hanged them on five trees; and they were hanging upon the trees until the evening.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)