Jotham: 2 Chronicles 27

Narrator: Ivona Gentwo
2 Chronicles 27  •  5 min. read  •  grade level: 9
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2 Chronicles 27
In this chapter Jotham personally is without reproach: "He did what was right in the sight of Jehovah, according to all that his father Uzziah had done; only he entered not into the temple of Jehovah" (2 Chron. 27:22And he did that which was right in the sight of the Lord, according to all that his father Uzziah did: howbeit he entered not into the temple of the Lord. And the people did yet corruptly. (2 Chronicles 27:2)). The Word compares his reign at its beginning to that of Uzziah who was so "marvelously helped"; his reign differs from it in that he does not imitate the pride of his father who wanted to usurp the holy priesthood's place in the temple. Uzziah had begun his career by taking heed to the prophetic word and he had prospered, but he had forsaken the Word when in his prosperity he had put his confidence in himself and had become puffed up. Jotham was well aware of the consequences of his father's behavior and took care not to follow the same path. It is a great blessing to have eyes and ears attentive to the Lord's ways. "The fear of God" properly consists of this, and we can say that this fear characterized Jotham's life. Through Zechariah, his father might perhaps have had more understanding in the visions of God had he entered into the knowledge of divine revelation sooner. Yet, precious as this knowledge was, it had not prevented Uzziah from a very serious fall. It is all-important for us to remember this truth. Jotham carefully avoided that which had caused his father's ruin, that is, disobedience to the Word of God which he nevertheless knew so well; he "prepared his ways before Jehovah his God"; he walked uprightly according to the word of the prophet Micah who began to prophesy under his reign: "Is Jehovah impatient? are these His doings? Do not my words do good to him that walketh uprightly?" (Mic. 2:77O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly? (Micah 2:7)). We are also told that "Jotham became strong." Uzziah, likewise, at the beginning of his reign "became exceeding strong" (2 Chron. 26:88And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly. (2 Chronicles 26:8)). Strength always accompanies obedience; but it becomes a snare when we consider it as our strength. This is what happened to Uzziah: "He was marvelously helped, till he became strong" (2 Chron. 26:1515And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong. (2 Chronicles 26:15)). In contrast to Uzziah, Jotham saw his strength fully maintained, because he "prepared his ways before Jehovah his God." Psalm 50 tells us: "To him that ordereth his way will I show the salvation of God." To prepare one's way is to fashion it after an unchangeable model, just as one sets a clock according to a regulator. Jotham prepared his way according to the thoughts God had expressed concerning His Anointed; he sought to be like this God-given model and he succeeded.
As usual, that which was lacking in him with regard to the Lord's service is not given us in Chronicles, but the book of Kings tells us: "Only, the high places were not removed: the people still sacrificed and burned incense on the high places" (2 Kings 15:3535Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord. (2 Kings 15:35)). Doubtless Jotham, who prepared his ways, had no fellowship with the high places, but he lacked the necessary authority to forbid them to the people. Here we clearly see that if the king's moral condition was good, that of the people was bad: "The people still acted corruptly" (2 Chron. 27:22And he did that which was right in the sight of the Lord, according to all that his father Uzziah did: howbeit he entered not into the temple of the Lord. And the people did yet corruptly. (2 Chronicles 27:2)). We see the same thing in 2 Kings 15: "The people still sacrificed and burned incense on the high places." Thus it was primarily the condition of the people that provoked the Lord's displeasure and necessitated His discipline. The book of Micah as well as Psalm 50 already quoted, expose this throughout. The state of the people is in question in the prophet, not that of the king. Micah began to prophesy under Jotham and tells us of the people, of their leaders — chief men and princes — of their prophets, without even mentioning the king. Read Micah 1:9; 2:2,3,8-10; 3:1-2,5-12; 6:2-5; 7:2,3,189For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem. (Micah 1:9)
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. 3Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil. (Micah 2:2‑3)
8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war. 9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever. 10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction. (Micah 2:8‑10)
1And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? 2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; (Micah 3:1‑2)
5Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. 6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. 7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. 8But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin. 9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. 10They build up Zion with blood, and Jerusalem with iniquity. 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us. 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Micah 3:5‑12)
2Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel. 3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. 4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. 5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord. (Micah 6:2‑5)
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. 3That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up. (Micah 7:2‑3)
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Micah 7:18); everywhere you will find the state of the people presented as the principal cause of judgment. This will be what characterizes prophecy from this point onward until the end. Prophecy will address itself to the people and lay bare their condition. Up to this point the numerous prophets mentioned in Chronicles address themselves to the king; but when prophecy, proclaimed under the kings, is written rather than spoken, it presents the condition of the people themselves and the powers that constitute the people. In that day the people were no longer excusable. In presence of Jotham's godliness and faithful walk, should not their conscience have spoken to them? The opposite took place.
Jotham's godliness is shown in a very interesting way in the defense of the house of God. Uzziah (2 Chron. 26:99Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them. (2 Chronicles 26:9)) had built towers to protect the city; Jotham built towers to protect the temple. "He... built the upper gate of the house of Jehovah, and on the wall of Ophel he built much" (2 Chron. 27:33He built the high gate of the house of the Lord, and on the wall of Ophel he built much. (2 Chronicles 27:3)). Ophel, situated in the southwest of Jerusalem, connected the king's gardens, etc. with the temple. Jotham completed the defensive works Uzziah had neglected: "He built cities in the hill-country of Judah, and in the forests he built castles and towers" (2 Chron. 27:44Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers. (2 Chronicles 27:4)). Lastly, he made war against the king of the children of Ammon who doubtless (cf. 2 Chron. 26:88And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly. (2 Chronicles 26:8)), were refusing to recognize Judah's suzerainty. During the three years following Jotham's victory they paid him a heavy tribute. His strength had its source in his godliness, and godliness was precious enough to him to keep him from exalting himself.
Chronicles intentionally omits a fact reported in 2 Kings 15:3737In those days the Lord began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah. (2 Kings 15:37): "In those days Jehovah began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah." This fact is connected with Judah's sin; it is against Judah that God sends these enemies, and not against Jotham; but in Chronicles the beauty of this reign would have been weakened if the aggression of Israel and Syria could have been interpreted as being due to some unfaithfulness in the king. In the midst of the ruins of the kingdom in Judah our hearts are made glad at Jotham's example. Let us imitate him and prepare our ways before our God!