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John 11

Jn. 11:22 KJV (With Strong’s)

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22
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
even now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, whatsoever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
k thou wilt ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
will give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
it thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
.*
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
k
Jn. 9:31• 31Y sabemos que Dios no oye á los pecadores: mas si alguno es temeroso de Dios, y hace su voluntad, á éste oye. (Jn. 9:31)

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God

Cross References

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Ministry on This Verse

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that.
Jn. 11:41‑42• 41Entonces quitaron la piedra de donde el muerto había sido puesto. Y Jesús, alzando los ojos arriba, dijo: Padre, gracias te doy que me has oído.
 42Que yo sabía que siempre me oyes; mas por causa de la compañía que está alrededor, lo dije, para que crean que tú me has enviado. (Jn. 11:41‑42)
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Jn. 9:31• 31Y sabemos que Dios no oye á los pecadores: mas si alguno es temeroso de Dios, y hace su voluntad, á éste oye. (Jn. 9:31)
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Mr. 9:23• 23Y Jesús le dijo: Si puedes creer, al que cree todo es posible. (Mr. 9:23)
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He. 11:17‑19• 17Por fe ofreció Abraham á Isaac cuando fué probado, y ofrecía al unigénito el que había recibido las promesas,
 18Habiéndole sido dicho: En Isaac te será llamada simiente:
 19Pensando que aun de los muertos es Dios poderoso para levantar; de donde también le volvió á recibir por figura. (He. 11:17‑19)
God will give it thee.
Jn. 3:35• 35El Padre ama al Hijo, y todas las cosas dió en su mano. (Jn. 3:35)
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Jn. 5:22‑27• 22Porque el Padre á nadie juzga, mas todo el juicio dió al Hijo;
 23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió.
 24De cierto, de cierto os digo: El que oye mi palabra, y cree al que me ha enviado, tiene vida eterna; y no vendrá á condenación, mas pasó de muerte á vida.
 25De cierto, de cierto os digo: Vendrá hora, y ahora es, cuando los muertos oirán la voz del Hijo de Dios: y los que oyeren vivirán.
 26Porque como el Padre tiene vida en sí mismo, así dió también al Hijo que tuviese vida en sí mismo:
 27Y también le dió poder de hacer juicio, en cuanto es el Hijo del hombre. (Jn. 5:22‑27)
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Jn. 17:2• 2Como le has dado la potestad de toda carne, para que dé vida eterna á todos los que le diste. (Jn. 17:2)
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Sal. 2:8• 8Pídeme, y te daré por heredad las gentes, Y por posesión tuya los términos de la tierra. (Sal. 2:8)
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Mt. 28:18• 18Y llegando Jesús, les habló, diciendo: Toda potestad me es dada en el cielo y en la tierra. (Mt. 28:18)
• He might have healed. The faith and hope of neither Martha, Mary nor the Jews went any further. (“John 11” by J.N. Darby)
• She owns Him as the Messiah; and as such she is confident that even now, whatever He may “ask” of God will be given Him. No doubt she meant this as a strong expression of her faith. But it was to correct this error, to give an incomparably fuller apprehension, that the Lord came now to raise Lazarus. (“John 11” by W. Kelly)

J. N. Darby Translation

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22
but even now I know, that whatsoever thou shalt aske of God, God will give thee.

JND Translation Notes

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e
Aiteo. see Note a, ch. 14.16.

W. Kelly Translation

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22
And now I know that, whatsoever thou mayest aska of God, God will give thee.

WK Translation Notes

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a
She applies to the Lord language far below His true relation to the Father . . . It is all right to use (aiteō) of us, for the place of a suppliant or petitioner becomes us; but the word of more familiar demand (erōtaō) is suitable to Him.