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John 11

Jn. 11:49 KJV (With Strong’s)

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49
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, namedm Caiaphas
Kaiaphas (Greek #2533)
the dell; Caiaphas (i.e. Cajepha), an Israelite
KJV usage: Caiaphas.
Pronounce: kah-ee-af'-as
Origin: of Chaldee origin
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
the high priest
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
that same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
year
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eniautos (Greek #1763)
a year
KJV usage: year.
Pronounce: en-ee-ow-tos'
Origin: prolongation from a primary ἔνος (a year)
, said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
at all
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
,*
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
m
Jn. 18:14• 14Y era Caifás el que había dado el consejo á los Judíos, que era necesario que un hombre muriese por el pueblo. (Jn. 18:14)
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Lc. 3:2• 2Siendo sumos sacerdotes Anás y Caifás, vino palabra del Señor sobre Juan, hijo de Zacarías, en el desierto. (Lc. 3:2)
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Hch. 4:6• 6Y Anás, príncipe de los sacerdotes, y Caifás, y Juan y Alejandro, y todos los que eran del linaje sacerdotal; (Hch. 4:6)

More on:

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Caiaphas, Joseph,
High Priest,
Priest; Priesthood,
Year

Cross References

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Ministry on This Verse

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Caiaphas.
Jn. 18:13‑14• 13Y lleváronle primeramente á Anás; porque era suegro de Caifás, el cual era pontífice de aquel año.
 14Y era Caifás el que había dado el consejo á los Judíos, que era necesario que un hombre muriese por el pueblo. (Jn. 18:13‑14)
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Lc. 3:2• 2Siendo sumos sacerdotes Anás y Caifás, vino palabra del Señor sobre Juan, hijo de Zacarías, en el desierto. (Lc. 3:2)
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Hch. 4:6• 6Y Anás, príncipe de los sacerdotes, y Caifás, y Juan y Alejandro, y todos los que eran del linaje sacerdotal; (Hch. 4:6)
Ye.
Jn. 7:48‑49• 48¿Ha creído en él alguno de los príncipes, ó de los Fariseos?
 49Mas estos comunales que no saben la ley, malditos son. (Jn. 7:48‑49)
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Pr. 26:12• 12¿Has visto hombre sabio en su opinión? Más esperanza hay del necio que de él. (Pr. 26:12)
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Is. 5:20‑23• 20Ay de los que á lo malo dicen bueno, y á lo bueno malo; que hacen de la luz tinieblas, y de las tinieblas luz; que ponen lo amargo por dulce, y lo dulce por amargo!
 21Ay de los sabios en sus ojos, y de los que son prudentes delante de sí mismos!
 22Ay de los que son valientes para beber vino, y hombres fuertes para mezclar bebida;
 23Los que dan por justo al impío por cohechos, y al justo quitan su justicia! (Is. 5:20‑23)
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1 Co. 1:20• 20¿Qué es del sabio? ¿qué del escriba? ¿qué del escudriñador de este siglo? ¿ no ha enloquecido Dios la sabiduría del mundo? (1 Co. 1:20)
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1 Co. 2:6• 6Empero hablamos sabiduría de Dios entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen: (1 Co. 2:6)
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1 Co. 3:18‑19• 18Nadie se engañe á sí mismo: si alguno entre vosotros parece ser sabio en este siglo, hágase simple, para ser sabio.
 19Porque la sabiduría de esta mundo es necedad para con Dios; pues escrito está: El que prende á los sabios en la astucia de ellos. (1 Co. 3:18‑19)
• It was He who spoke by Balaam against his will to bless His people, though hired of Balak to curse them, and proving afterwards, not only by his corrupting wiles, but to his own destruction, how little the prophecies then were from himself. It is He who now speaks by Caiaphas, whose high-priesthood in that year gave his words the more official weight. (“John 11” by W. Kelly)

J. N. Darby Translation

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49
But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing

W. Kelly Translation

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49
But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing,