Articles on

John 20

Jn. 20:25 KJV (With Strong’s)

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The other
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, We have seen
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
heg said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Except
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
I shall see
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
the print
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tupos (Greek #5179)
a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
KJV usage: en-(ex-)ample, fashion, figure, form, manner, pattern, print.
Pronounce: too'-pos
Origin: from 5180
of the nails
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
helos (Greek #2247)
a stud, i.e. spike
KJV usage: nail.
Pronounce: hay'-los
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
finger
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daktulos (Greek #1147)
a finger
KJV usage: finger.
Pronounce: dak'-too-los
Origin: probably from 1176
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the print
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tupos (Greek #5179)
a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
KJV usage: en-(ex-)ample, fashion, figure, form, manner, pattern, print.
Pronounce: too'-pos
Origin: from 5180
of the nails
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
helos (Greek #2247)
a stud, i.e. spike
KJV usage: nail.
Pronounce: hay'-los
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thrust
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleura (Greek #4125)
a rib, i.e. (by extension) side
KJV usage: side.
Pronounce: plyoo-rah'
Origin: of uncertain affinity
, I will
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
believe
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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Cross References

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Ministry on This Verse

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We.
Jn. 20:14‑20• 14Y como hubo dicho esto, volvióse atrás, y vió á Jesús que estaba allí; mas no sabía que era Jesús.
15Dícele Jesús: Mujer, ¿por qué lloras? ¿á quién buscas? Ella, pensando que era el hortelano, dícele: Señor, si tú lo has llevado, dime dónde lo has puesto, y yo lo llevaré.
16Dícele Jesús: María! Volviéndose ella, dícele: Rabboni! que quiere decir, Maestro.
17Dícele Jesús: No me toques: porque aun no he subido á mi Padre: mas ve á mis hermanos, y diles: Subo á mi Padre y á vuestro Padre, á mi Dios y á vuestro Dios.
18Fué María Magdalena dando las nuevas á los discípulos de que había visto al Señor, y que él le había dicho estas cosas.
19Y como fué tarde aquel día, el primero de la semana, y estando las puertas cerradas donde los discípulos estaban juntos por miedo de los Judíos, vino Jesús, y púsose en medio, y díjoles: Paz á vosotros.
20Y como hubo dicho esto, mostróles las manos y el costado. Y los discípulos se gozaron viendo al Señor.
(Jn. 20:14‑20)
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Jn. 1:41• 41Este halló primero á su hermano Simón, y díjole: Hemos hallado al Mesías (que declarado es, el Cristo). (Jn. 1:41)
;
Jn. 21:7• 7Entonces aquel discípulo, al cual amaba Jesús, dijo á Pedro: El Señor es. Y Simón Pedro, como oyó que era el Señor, ciñóse la ropa, porque estaba desnudo, y echóse á la mar. (Jn. 21:7)
;
Mr. 16:11• 11Y ellos como oyeron que vivía, y que había sido visto de ella, no lo creyeron. (Mr. 16:11)
;
Lc. 24:34‑40• 34Que decían: Ha resucitado el Señor verdaderamente, y ha aparecido á Simón.
35Entonces ellos contaban las cosas que les habían acontecido en el camino, y cómo había sido conocido de ellos al partir el pan.
36Y entre tanto que ellos hablaban estas cosas, él se puso en medio de ellos, y les dijo: Paz á vosotros.
37Entonces ellos espantados y asombrados, pensaban que veían espíritu.
38Mas él les dice: ¿Por qué estáis turbados, y suben pensamientos á vuestros corazones?
39Mirad mis manos y mis pies, que yo mismo soy: palpad, y ved; que el espíritu ni tiene carne ni huesos, como veis que yo tengo.
40Y en diciendo esto, les mostró las manos y los pies.
(Lc. 24:34‑40)
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Hch. 5:30‑32• 30El Dios de nuestros padres levantó á Jesús, al cual vosotros matasteis colgándole de un madero.
31A éste ha Dios ensalzado con su diestra por Príncipe y Salvador, para dar á Israel arrepentimiento y remisión de pecados.
32Y nosotros somos testigos suyos de estas cosas, y también el Espíritu Santo, el cual ha dado Dios á los que le obedecen.
(Hch. 5:30‑32)
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Hch. 10:40‑41• 40A éste levantó Dios al tercer día, é hizo que apareciese manifiesto,
41No á todo el pueblo, sino á los testigos que Dios antes había ordenado, es á saber, á nosotros que comimos y bebimos con él, después que resucitó de los muertos.
(Hch. 10:40‑41)
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1 Co. 15:5‑8• 5Y que apareció á Cefas, y después á los doce.
6Después apareció á más de quinientos hermanos juntos; de los cuales muchos viven aún, y otros son muertos.
7Después apareció á Jacobo; después á todos los apóstoles.
8Y el postrero de todos, como á un abortivo, me apareció á mí.
(1 Co. 15:5‑8)
Except.
Jn. 20:20• 20Y como hubo dicho esto, mostróles las manos y el costado. Y los discípulos se gozaron viendo al Señor. (Jn. 20:20)
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Jn. 6:30• 30Dijéronle entonces: ¿Qué señal pues haces tú, para que veamos, y te creamos? ¿ Qué obras? (Jn. 6:30)
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Job 9:16• 16Que si yo le invocase, y él me respondiese, Aun no creeré que haya escuchado mi voz. (Job 9:16)
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Sal. 78:11‑22,32• 11Antes se olvidaron de sus obras, Y de sus maravillas que les había mostrado.
12Delante de sus padres hizo maravillas En la tierra de Egipto, en el campo de Zoán.
13Rompió la mar, é hízolos pasar; E hizo estar las aguas como en un montón.
14Y llevólos de día con nube, Y toda la noche con resplandor de fuego.
15Hendió las peñas en el desierto: Y dióles á beber como de grandes abismos;
16Pues sacó de la peña corrientes, E hizo descender aguas como ríos.
17Empero aun tornaron á pecar contra él, Enojando en la soledad al Altísimo.
18Pues tentaron á Dios en su corazón, Pidiendo comida á su gusto.
19Y hablaron contra Dios, Diciendo: ¿Podrá poner mesa en el desierto?
20He aquí ha herido la peña, y corrieron aguas, Y arroyos salieron ondeando: ¿ Podrá también dar pan? ¿Aparejará carne á su pueblo?
21Por tanto oyó Jehová, é indignóse: Y encendióse el fuego contra Jacob, Y el furor subió también contra Israel;
22Por cuanto no habían creído á Dios, Ni habían confiado en su salud:
32Con todo esto pecaron aún, Y no dieron crédito á sus maravillas.
(Sal. 78:11‑22,32)
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Sal. 95:8‑10• 8No endurezcáis vuestro corazón como en Meriba, Como el día de Masa en el desierto;
9Donde me tentaron vuestros padres, Probáronme, y vieron mi obra.
10Cuarenta años estuve disgustado con la nación, Y dije: Pueblo es que divaga de corazón, Y no han conocido mis caminos.
(Sal. 95:8‑10)
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Sal. 106:21‑24• 21Olvidaron al Dios de su salud, Que había hecho grandezas en Egipto;
22Maravillas en la tierra de Châm, Cosas formidables sobre el mar Bermejo.
23Y trató de destruirlos, A no haberse puesto Moisés su escogido al portillo delante de él, A fin de apartar su ira, para que no los destruyese.
24Empero aborrecieron la tierra deseable: No creyeron á su palabra;
(Sal. 106:21‑24)
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Mt. 16:1‑4• 1Y llegándose los Fariseos y los Saduceos para tentarle, le pedían que les mostrase señal del cielo.
2Mas él respondiendo, les dijo: Cuando es la tarde del día, decís: Sereno; porque el cielo tiene arreboles.
3Y á la mañana: Hoy tempestad; porque tiene arreboles el cielo triste. Hipócritas, que sabéis hacer diferencia en la faz del cielo; ¿y en las señales de los tiempos no podéis?
4La generación mala y adulterina demanda señal; mas señal no le será dada, sino la señal de Jonás profeta. Y dejándolos, se fué.
(Mt. 16:1‑4)
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Mt. 27:42• 42á otros salvó, á sí mismo no puede salvar: si es el Rey de Israel, descienda ahora de la cruz, y creeremos en él. (Mt. 27:42)
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Lc. 24:25,39‑41• 25Entonces él les dijo: Oh insensatos, y tardos de corazón para creer todo lo que los profetas han dicho!
39Mirad mis manos y mis pies, que yo mismo soy: palpad, y ved; que el espíritu ni tiene carne ni huesos, como veis que yo tengo.
40Y en diciendo esto, les mostró las manos y los pies.
41Y no creyéndolo aún ellos de gozo, y maravillados, díjoles: ¿Tenéis aquí algo de comer?
(Lc. 24:25,39‑41)
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He. 3:12,18‑19• 12Mirad, hermanos, que en ninguno de vosotros haya corazón malo de incredulidad para apartarse del Dios vivo:
18¿Y á quiénes juró que no entrarían en su reposo, sino á aquellos que no obedecieron?
19Y vemos que no pudieron entrar á causa de incredulidad.
(He. 3:12,18‑19)
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He. 4:1‑2• 1Temamos, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado.
2Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que la oyeron sin mezclar fe.
(He. 4:1‑2)
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He. 10:38‑39• 38Ahora el justo vivirá por fe; Mas si se retirare, no agradará á mi alma.
39Pero nosotros no somos tales que nos retiremos para perdición, sino fieles para ganancia del alma.
(He. 10:38‑39)
 His state of soul coincided with his absence on that day. He resisted the blessed news of the Resurrection. (John 20 by W. Kelly)
 He becomes, therefore, no unmeet type of the Jew, not of the ungodly mass who receive another coming in his own name, but of the poor sorrow-stricken remnant who cleave to the hope of the Messiah in the latter day, and will enter into rest and joy only when they see Him appearing for their deliverance. (John 20 by W. Kelly)

J. N. Darby Translation

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25
The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will notb believe.

JND Translation Notes

+
b
"In no wise." a strong negative.

W. Kelly Translation

+
25
The other disciples said therefore to him, We have seen the Lord. But he said to them, Except I see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will in nowise believe.