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John 3

Jn. 3:14 KJV (With Strong’s)

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14
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
e Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
lifted up
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
the serpent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophis (Greek #3789)
a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
KJV usage: serpent.
Pronounce: of'-is
Origin: probably from 3700 (through the idea of sharpness of vision)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the wilderness
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
, even so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
be lifted up
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
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Nm. 21:9• 9Y Moisés hizo una serpiente de metal, y púsola sobre la bandera, y fué, que cuando alguna serpiente mordía á alguno, miraba á la serpiente de metal, y vivía. (Nm. 21:9)

More on:

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Moses,
Serpent,
The Son of Man,
Wilderness

Cross References

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Ministry on This Verse

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as.
Nm. 21:7‑9• 7Entonces el pueblo vino á Moisés, y dijeron: Pecado hemos por haber hablado contra Jehová, y contra ti: ruega á Jehová que quite de nosotros estas serpientes. Y Moisés oró por el pueblo.
 8Y Jehová dijo á Moisés: Hazte una serpiente ardiente, y ponla sobre la bandera: y será que cualquiera que fuere mordido y mirare á ella, vivirá.
 9Y Moisés hizo una serpiente de metal, y púsola sobre la bandera, y fué, que cuando alguna serpiente mordía á alguno, miraba á la serpiente de metal, y vivía. (Nm. 21:7‑9)
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2 R. 18:4• 4El quitó los altos, y quebró las imágenes, y taló los bosques, é hizo pedazos la serpiente de bronce que había hecho Moisés, porque hasta entonces le quemaban perfumes los hijos de Israel; y llamóle por nombre Nehustán. (2 R. 18:4)
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Jn. 8:28• 28Díjoles pues, Jesús: Cuando levantareis al Hijo del hombre, entonces entenderéis que yo soy, y que nada hago de mí mismo; mas como el Padre me enseñó, esto hablo. (Jn. 8:28)
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Jn. 12:32‑34• 32Y yo, si fuere levantado de la tierra, á todos traeré á mí mismo.
 33Y esto decía dando á entender de qué muerte había de morir.
 34Respondióle la gente: Nosotros hemos oído de la ley, que el Cristo permanece para siempre: ¿cómo pues dices tú: Conviene que el Hijo del hombre sea levantado? ¿Quién es este Hijo del hombre? (Jn. 12:32‑34)
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Sal. 22:16• 16Porque perros me han rodeado, Hame cercado cuadrilla de malignos: Horadaron mis manos y mis pies. (Sal. 22:16)
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Mt. 26:54• 54¿Cómo, pues, se cumplirían las Escrituras, que así conviene que sea hecho? (Mt. 26:54)
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Lc. 18:31‑33• 31Y Jesús, tomando á los doce, les dijo: He aquí subimos á Jerusalem, y serán cumplidas todas las cosas que fueron escritas por los profetas, del Hijo del hombre.
 32Porque será entregado á las gentes, y será escarnecido, é injuriado, y escupido.
 33Y después que le hubieren azotado, le matarán: mas al tercer día resucitará. (Lc. 18:31‑33)
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Lc. 24:20,26‑27,44‑46• 20Y cómo le entregaron los príncipes de los sacerdotes y nuestros príncipes á condenación de muerte, y le crucificaron.
 26¿No era necesario que el Cristo padeciera estas cosas, y que entrara en su gloria?
 27Y comenzando desde Moisés, y de todos los profetas, declarábales en todas las Escrituras lo que de él decían.
 44Y él les dijo: Estas son las palabras que os hablé, estando aún con vosotros: que era necesario que se cumpliesen todas las cosas que están escritas de mí en la ley de Moisés, y en los profetas, y en los salmos.
 45Entonces les abrió el sentido, para que entendiesen las Escrituras;
 46Y díjoles: Así está escrito, y así fué necesario que el Cristo padeciese, y resucitase de los muertos al tercer día; (Lc. 24:20,26‑27,44‑46)
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Hch. 2:23• 23A éste, entregado por determinado consejo y providencia de Dios, prendisteis y matasteis por manos de los inicuos, crucificándole; (Hch. 2:23)
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Hch. 4:27‑28• 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel,
 28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho. (Hch. 4:27‑28)
• The Son of Man must be lifted up, even as the serpent was lifted up in the wilderness, that the curse, under which the people were dying, might be removed. His divine testimony rejected, man, as he was down here, showed himself to be incapable of receiving blessing from above. (“John 3” by J.N. Darby)
• On the cross, Christ is not on the earth, but lifted up from it, rejected ignominiously by man, but withal through this presented as a victim on the altar to God. (“John 3” by J.N. Darby)
• So only could the door be opened for sinful men into heaven. (“John 3” by J.N. Darby)
• On the cross, Christ is not on the earth, but lifted up from it, rejected ignominiously by man, but withal through this presented as a victim on the altar to God. (“John 3” by J.N. Darby)
• A serpent of brass on a pole, that whoever looked might live. It was the figure of Himself, who knew no sin, for us made sin, identified in Divine dealing with the consequences of our evil in judgment on the cross. (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

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And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

W. Kelly Translation

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And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;