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John 8

Jn. 8:59 KJV (With Strong’s)

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59
Then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
took they up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
stones
lithos (Greek #3037)
a stone (literally or figuratively)
KJV usage: (mill-, stumbling-)stone.
Pronounce: lee'-thos
Origin: apparently a primary word
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
hid himself
krupto (Greek #2928)
to conceal (properly, by covering)
KJV usage: hide (self), keep secret, secret(-ly).
Pronounce: kroop'-to
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, going
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
passed by
parago (Greek #3855)
to lead near, i.e. (reflexively or intransitively) to go along or away
KJV usage: depart, pass (away, by, forth).
Pronounce: par-ag'-o
Origin: from 3844 and 71
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More on:

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Stones,
The Lord Jesus,
The Temple

Cross References

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took.
Jn. 8:5‑6• 5Y en la ley Moisés nos mandó apedrear á las tales: tú pues, ¿qué dices?
 6Mas esto decían tentándole, para poder acusarle. Empero Jesús, inclinado hacia abajo, escribía en tierra con el dedo. (Jn. 8:5‑6)
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Jn. 10:30‑33• 30Yo y el Padre una cosa somos.
 31Entonces volvieron á tomar piedras los Judíos para apedrearle.
 32Respondióles Jesús: Muchas buenas obras os he mostrado de mi Padre, ¿por cuál obra de esas me apedreáis?
 33Respondiéronle los Judíos, diciendo: Por buena obra no te apedreamos, sino por la blasfemia; y porque tú, siendo hombre, te haces Dios. (Jn. 10:30‑33)
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Jn. 11:8• 8Dícenle los discípulos: Rabbí, ahora procuraban los Judíos apedrearte, ¿y otra vez vas allá? (Jn. 11:8)
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Jn. 18:31• 31Díceles entonces Pilato: Tomadle vosotros, y juzgadle según vuestra ley. Y los Judíos le dijeron: A nosotros no es lícito matar á nadie: (Jn. 18:31)
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Lv. 24:16• 16Y el que blasfemare el nombre de Jehová, ha de ser muerto; toda la congregación lo apedreará: así el extranjero como el natural, si blasfemare el Nombre, que muera. (Lv. 24:16)
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Lc. 4:29• 29Y levantándose, le echaron fuera de la ciudad, y le llevaron hasta la cumbre del monte sobre el cual la ciudad de ellos estaba edificada, para despeñarle. (Lc. 4:29)
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Hch. 7:57• 57Entonces dando grandes voces, se taparon sus oídos, y arremetieron unánimes contra él; (Hch. 7:57)
but.
Jn. 5:13• 13Y el que había sido sanado, no sabía quién fuese; porque Jesús se había apartado de la gente que estaba en aquel lugar. (Jn. 5:13)
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Jn. 10:39‑40• 39Y procuraban otra vez prenderle; mas él se salió de sus manos;
 40Y volvióse tras el Jordán, á aquel lugar donde primero había estado bautizando Juan; y estúvose allí. (Jn. 10:39‑40)
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Jn. 11:54• 54Por tanto, Jesús ya no andaba manifiestamente entre los Judíos; mas fuése de allí á la tierra que está junto al desierto, á una ciudad que se llama Ephraim: y estábase allí con sus discípulos (Jn. 11:54)
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Gn. 19:11• 11Y á los hombres que estaban á la puerta de la casa desde el menor hasta el mayor, hirieron con ceguera; mas ellos se fatigaban por hallar la puerta. (Gn. 19:11)
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2 R. 6:18‑20• 18Y luego que los Siros descendieron á él, oró Eliseo á Jehová, y dijo: Ruégote que hieras á esta gente con ceguedad. E hiriólos con ceguedad, conforme al dicho de Eliseo.
 19Después les dijo Eliseo: No es este el camino, ni es esta la ciudad; seguidme, que yo os guiaré al hombre que buscáis. Y guiólos á Samaria.
 20Y así que llegaron á Samaria, dijo Eliseo: Jehová, abre los ojos de éstos, para que vean. Y Jehová abrió sus ojos, y miraron, y halláronse en medio de Samaria. (2 R. 6:18‑20)
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Lc. 4:30• 30Mas él, pasando por medio de ellos, se fué. (Lc. 4:30)
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Lc. 24:31• 31Entonces fueron abiertos los ojos de ellos, y le conocieron; mas él se desapareció de los ojos de ellos. (Lc. 24:31)
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Hch. 8:39‑40• 39Y como subieron del agua, el Espíritu del Señor arrebató á Felipe; y no le vió más el eunuco, y se fué por su camino gozoso.
 40Felipe empero se halló en Azoto: y pasando, anunciaba el evangelio en todas las ciudades, hasta que llegó á Cesarea. (Hch. 8:39‑40)

J. N. Darby Translation

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59
They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on.

W. Kelly Translation

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59
They took up therefore stones to cast at him; but Jesus hid himself, and went out from the templea, going through the midst of them, and so passed by.

WK Translation Notes

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a
Some of the oldest MSS. and versions omit the last clause as given in the T. R. The remaining words are probably taken from {vi 25094}{/vi}, though many witnesses insert them.