Articles on

John 9

Jn. 9:22 KJV (With Strong’s)

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22
These
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
words spake
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
parents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
goneus (Greek #1118)
a parent
KJV usage: parent.
Pronounce: gon-yooce'
Origin: from the base of 1096
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
theyhh feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
had agreed
suntithemai (Greek #4934)
to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur
KJV usage: agree, assent, covenant.
Pronounce: soon-tith'-em-ahee
Origin: middle voice from 4862 and 5087
already
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
did confess
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
that he was
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, hei should be put
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
out of the synagogue
aposunagogos (Greek #656)
excommunicated
KJV usage: (put) out of the synagogue(-s).
Pronounce: ap-os-oon-ag'-o-gos
Origin: from 575 and 4864
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Cross References

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Ministry on This Verse

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because.
Jn. 7:13• 13Mas ninguno hablaba abiertamente de él, por miedo de los Judíos. (Jn. 7:13)
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Jn. 12:42‑43• 42Con todo eso, aun de los príncipes, muchos creyeron en él; mas por causa de los Fariseos no lo confesaban, por no ser echados de la sinagoga.
43Porque amaban más la gloria de los hombres que la gloria de Dios.
(Jn. 12:42‑43)
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Jn. 19:38• 38Después de estas cosas, José de Arimatea, el cual era discípulo de Jesús, mas secreto por miedo de los Judíos, rogó á Pilato que pudiera quitar el cuerpo de Jesús: y permitióselo Pilato. Entonces vino, y quitó el cuerpo de Jesús. (Jn. 19:38)
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Jn. 20:19• 19Y como fué tarde aquel día, el primero de la semana, y estando las puertas cerradas donde los discípulos estaban juntos por miedo de los Judíos, vino Jesús, y púsose en medio, y díjoles: Paz á vosotros. (Jn. 20:19)
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Sal. 27:1‑2• 1Salmo de David. Jehová es mi luz y mi salvación: ¿de quién temeré? Jehová es la fortaleza de mi vida: ¿de quién he de atemorizarme?
2Cuando se allegaron contra mí los malignos, mis angustiadores y mis enemigos, Para comer mis carnes, ellos tropezaron y cayeron.
(Sal. 27:1‑2)
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Pr. 29:25• 25El temor del hombre pondrá lazo: Mas el que confía en Jehová será levantado. (Pr. 29:25)
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Is. 51:7,12• 7Oidme, los que conocéis justicia, pueblo en cuyo corazón está mi ley. No temáis afrenta de hombre, ni desmayéis por sus denuestos.
12Yo, yo soy vuestro consolador. ¿Quién eres tú para que tengas temor del hombre, que es mortal, del hijo del hombre, que por heno será contado?
(Is. 51:7,12)
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Is. 57:11• 11¿Y de quién te asustaste y temiste, que has faltado á la fe, y no te has acordado de mí, ni te vino al pensamiento? ¿No he yo disimulado desde tiempos antiguos, y nunca me has temido? (Is. 57:11)
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Lc. 12:4‑9• 4Mas os digo, amigos míos: No temáis de los que matan el cuerpo, y después no tienen más que hacer.
5Mas os enseñaré á quién temáis: temed á aquel que después de haber quitado la vida, tiene poder de echar en la Gehenna: así os digo: á éste temed.
6¿No se venden cinco pajarillos por dos blancas? pues ni uno de ellos está olvidado delante de Dios.
7Y aun los cabellos de vuestra cabeza están todos contados. No temáis pues: de más estima sois que muchos pajarillos.
8Y os digo que todo aquel que me confesare delante de los hombres, también el Hijo del hombre le confesará delante de los ángeles de Dios;
9Mas el que me negare delante de los hombres, será negado delante de los ángeles de Dios.
(Lc. 12:4‑9)
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Lc. 22:56‑61• 56Y como una criada le vió que estaba sentado al fuego, fijóse en él, y dijo: Y éste con él estaba.
57Entonces él lo negó, diciendo: Mujer, no le conozco.
58Y un poco después, viéndole otro, dijo: Y tú de ellos eras. Y Pedro dijo: Hombre, no soy.
59Y como una hora pasada otro afirmaba, diciendo: Verdaderamente también éste estaba con él, porque es Galileo.
60Y Pedro dijo: Hombre, no sé qué dices. Y luego, estando él aún hablando, el gallo cantó.
61Entonces, vuelto el Señor, miró á Pedro: y Pedro se acordó de la palabra del Señor como le había dicho: Antes que el gallo cante, me negarás tres veces.
(Lc. 22:56‑61)
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Hch. 5:13• 13Y de los otros, ninguno osaba juntarse con ellos; mas el pueblo los alababa grandemente. (Hch. 5:13)
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Gá. 2:11‑13• 11Empero viniendo Pedro á Antioquía, le resistí en la cara, porque era de condenar.
12Porque antes que viniesen unos de parte de Jacobo, comía con los Gentiles; mas después que vinieron, se retraía y apartaba, teniendo miedo de los que eran de la circuncisión.
13Y á su disimulación consentían también los otros Judíos; de tal manera que aun Bernabé fué también llevado de ellos en su simulación.
(Gá. 2:11‑13)
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Ap. 21:8• 8Mas á los temerosos é incrédulos, á los abominables y homicidas, á los fornicarios y hechiceros, y á los idólatras, y á todos los mentirosos, su parte será en el lago ardiendo con fuego y azufre, que es la muerte segunda. (Ap. 21:8)
he should.
 Their fears bring out in evidence that it was a settled thing to cast out, not only Jesus, but all who should confess Him. (John 9 by J.N. Darby)
 They dreaded the consequence, from Pharisaic enmity, of going beyond their own circle of natural knowledge. (John 9 by W. Kelly)
 Another thing also comes out very plainly, that the enmity of the Jews to the Lord Jesus was known ere this to have gone so far as to threaten with excommunication every one that confessed Him to be the Christ. The will of man is blind to proofs. (John 9 by W. Kelly)

J. N. Darby Translation

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His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.

W. Kelly Translation

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These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue.