Go
Articles on

Judges 14

Judg. 14:3 KJV (With Strong’s)

+
3
Then his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
and his mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Is there never
'ayin (Hebrew #369)
a non-entity; generally used as a negative particle
KJV usage: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Pronounce: ah'-yin
Origin: as if from a primitive root meaning to be nothing or not exist
a woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
among the daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of thy brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
s, or among all my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, that thou goest
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
to take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
a wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
of the uncircumcised
`arel (Hebrew #6189)
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
KJV usage: uncircumcised (person).
Pronounce: aw-rale'
Origin: rom 6188
t Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
? And Samson
Shimshown (Hebrew #8123)
sunlight; Shimshon, an Israelite
KJV usage: Samson.
Pronounce: shim-shone'
Origin: from 8121
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, Get
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
her for me; for she θpleaseth me well
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
yashar (Hebrew #3474)
to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous
KJV usage: direct, fit, seem good (meet), + please (will), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright(-ly).
Pronounce: yaw-shar'
Origin: a primitive root
.
s
Gen. 24:3‑4• 3and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;
 4but thou shalt go to my land and to my kindred, and take a wife for my son Isaac. (Gen. 24:3‑4)
t
Gen. 34:14• 14and said to them, We cannot do this, to give our sister to one that is uncircumcised; for that were a reproach to us. (Gen. 34:14)
;
Ex. 34:12,16• 12Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;
 16and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. (Ex. 34:12,16)
;
Deut. 7:3• 3And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son; (Deut. 7:3)
θ
is right in mine eyes.

More on:

+
Brethren,
Daughter,
Father,
Mother,
Philistines,
Samson,
Wife,
Woman

Cross References

+

Ministry on This Verse

+
thy brethren.
Gen. 13:8• 8And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren. (Gen. 13:8)
;
Gen. 21:3‑4,27• 3And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.
 4And Abraham circumcised his son Isaac, being eight days old, as God had commanded him.
 27And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant. (Gen. 21:3‑4,27)
uncircumcised.
Judg. 15:18• 18And he was very thirsty, and called on Jehovah, and said, Thou hast given by the hand of thy servant this great deliverance, and now shall I die for thirst, and fall into the hand of the uncircumcised? (Judg. 15:18)
;
Gen. 34:14• 14and said to them, We cannot do this, to give our sister to one that is uncircumcised; for that were a reproach to us. (Gen. 34:14)
;
Ex. 34:12‑16• 12Take heed to thyself, that thou make no covenant with the inhabitants of the land to which thou shalt come, lest it be a snare in the midst of thee;
 13but ye shall demolish their altars, shatter their statues, and hew down their Asherahs.
 14For thou shalt worship no other *God; for Jehovah--Jealous is his name--is a jealous *God;
 15lest thou make a covenant with the inhabitants of the land, and then, when they go a whoring after their gods, and sacrifice unto their gods, thou be invited, and eat of their sacrifice,
 16and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. (Ex. 34:12‑16)
;
Deut. 7:2‑3• 2and when Jehovah thy God shall give them up before thee and thou shalt smite them, then shalt thou utterly destroy them: thou shalt make no covenant with them, nor shew mercy unto them.
 3And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son; (Deut. 7:2‑3)
;
1 Sam. 14:6• 6And Jonathan said to the young man that bore his armour, Come, and let us go over to the garrison of these uncircumcised: perhaps Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few. (1 Sam. 14:6)
;
1 Sam. 17:26,36• 26And David spoke to the men that stood by him, saying, What shall be done to the man that smites this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
 36Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God. (1 Sam. 17:26,36)
;
1 Sam. 31:4• 4Then said Saul to his armour-bearer, Draw thy sword, and thrust me through with it; lest these uncircumcised come and thrust me through, and abuse me. But his armour-bearer would not; for he was much afraid. So Saul took the sword and fell on it. (1 Sam. 31:4)
;
2 Sam. 1:20• 20Tell it not in Gath, carry not the tidings in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph. (2 Sam. 1:20)
she pleaseth me well.
Heb. she is right in mine eyes.
• Twice is it said that "she pleased him well" (vs. 3, 7). From that time he formed the intention of uniting himself to this woman who belonged to the race of Israel's oppressors. It is just the same with the individual or with the church when in conflict with the deceiver; Satan, who had nothing in Christ (John 14:30), easily finds a response in our hearts. (“Samson: the Serpent and the Lion, the Feast: Judges 14” by H.L. Rossier)
• The word of God was indeed explicit on this point...(Deut 7:3-4). (“Samson: the Serpent and the Lion, the Feast: Judges 14” by H.L. Rossier)
• The word of God not having its right weight with Samson, he started on a downward path which could only lead to a fall. In the life of Samson, three women mark the three stages which led to the loss of his nazariteship. The first was pleasing to his eyes; he formed a passing connection with the second (Judges 16:1), and he loved the third (Judges 16:4). When his affections were engaged, the last hour of his nazariteship had sounded. (“Samson: the Serpent and the Lion, the Feast: Judges 14” by H.L. Rossier)

J. N. Darby Translation

+
3
And his father and his mother said to him, Is there no woman among the daughters of thy brethren, and among all my people, that thou goest to take a wife of the Philistines, the uncircumcised? And Samson said to his father, Take her for me, for she pleases me well.