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Judges 3

Judg. 3:2 KJV (With Strong’s)

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2
Only that
raq (Hebrew #7535)
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Pronounce: rak
Origin: the same as 7534 as a noun
the generations
dowr (Hebrew #1755)
from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling
KJV usage: age, X evermore, generation, (n-)ever, posterity.
Pronounce: dore
Origin: or (shortened) dor {dore}
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
might know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, to teach
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
them war
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
, at the least such as before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
nothing thereof;

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Cross References

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Ministry on This Verse

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might know.
Gen. 2:17• 17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Gen. 2:17)
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Gen. 3:5,7• 5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
(Gen. 3:5,7)
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2 Chron. 12:8• 8Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries. (2 Chron. 12:8)
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Matt. 10:34‑39• 34Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
36And a man's foes shall be they of his own household.
37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38And he that taketh not his cross, and followeth after me, is not worthy of me.
39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
(Matt. 10:34‑39)
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John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
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1 Cor. 9:26‑27• 26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
(1 Cor. 9:26‑27)
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Eph. 6:11‑18• 11Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
13Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.
14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
15And your feet shod with the preparation of the gospel of peace;
16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
(Eph. 6:11‑18)
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1 Tim. 6:12• 12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (1 Tim. 6:12)
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2 Tim. 2:3• 3Thou therefore endure hardness, as a good soldier of Jesus Christ. (2 Tim. 2:3)
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2 Tim. 4:7• 7I have fought a good fight, I have finished my course, I have kept the faith: (2 Tim. 4:7)
to teach.Their fathers fought by a divine power.
God taught their hands to war and their fingers to fight, that they might be the instruments of destruction to the wicked nations on whom the curse rested; but now that they had forfeited His favour, they must learn what it is to fight like other men.
 When we allow ourselves to be cast down by the state of the church and its prevailing evil, we are apt to think that it is no longer any use to fight, and that our part should be exclusively that of the 7000 hidden ones who had not bowed the knee to Baal. (1 Kings 19) This is a serious mistake. There are Elijahs in days of ruin, and conflict is more than ever needed. (Thoughts on Ecclesiastes by C.E. Stuart)

J. N. Darby Translation

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only that the generations of the children of Israel might know war by learning it, at the least those who before had known nothing thereof: