Judg. 6:39 KJV (With Strong’s)

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39
And Gideon
Gid`own (Hebrew #1439)
feller (i.e. warrior); Gidon, an Israelite
KJV usage: Gideon.
Pronounce: ghid-ohn'
Origin: from 1438
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, Letf not thine anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
be hot
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
against me, and I will speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
but this once
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
: let me prove
nacah (Hebrew #5254)
to test; by implication, to attempt
KJV usage: adventure, assay, prove, tempt, try.
Pronounce: naw-saw'
Origin: a primitive root
, I pray thee, but this once
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
with the fleece
gazzah (Hebrew #1492)
a fleece
KJV usage: fleece.
Pronounce: gaz-zaw'
Origin: feminine from 1494
; let it now be dry
choreb (Hebrew #2721)
drought or desolation
KJV usage: desolation, drought, dry, heat, X utterly, waste.
Pronounce: kho'-reb
Origin: a collaterally form of 2719
only upon the fleece
gazzah (Hebrew #1492)
a fleece
KJV usage: fleece.
Pronounce: gaz-zaw'
Origin: feminine from 1494
, and upon all the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
let there be dew
tal (Hebrew #2919)
dew (as covering vegetation)
KJV usage: dew.
Pronounce: tal
Origin: from 2926
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Cross References

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Let not thine.
dry.
Psa. 107:33‑35• 33He turneth rivers into a wilderness, and the watersprings into dry ground;
34A fruitful land into barrenness, for the wickedness of them that dwell therein.
35He turneth the wilderness into a standing water, and dry ground into watersprings.
(Psa. 107:33‑35)
;
Isa. 35:6‑7• 6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
7And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
(Isa. 35:6‑7)
;
Isa. 43:19‑20• 19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
20The beast of the field shall honor me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
(Isa. 43:19‑20)
;
Isa. 50:2• 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isa. 50:2)
;
Matt. 8:12• 12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. (Matt. 8:12)
;
Matt. 21:43• 43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. (Matt. 21:43)
;
Acts 13:46• 46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Acts 13:46)
;
Acts 22:21• 21And he said unto me, Depart: for I will send thee far hence unto the Gentiles. (Acts 22:21)
;
Acts 28:28• 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. (Acts 28:28)
;
Rom. 11:12‑22• 12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, take heed lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
(Rom. 11:12‑22)

J. N. Darby Translation

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39
And Gideon said to God, Let not thine anger be hot against me, and I will speak but this once! Let me prove, I pray thee, but this once with the fleece; let it, I pray thee, be dry upon the fleece only, and upon all the ground let there be dew.