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Judges 9

Judg. 9:56 KJV (With Strong’s)

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56
Thus God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
rendered
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
d the wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
of Abimelech
'Abiymelek (Hebrew #40)
father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites
KJV usage: Abimelech.
Pronounce: ab-ee-mel'-ek
Origin: from 1 and 4428
, which he did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, in slaying
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
his seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
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d
Judg. 9:24• 24that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, who slew them, and upon the citizens of Shechem, who had strengthened his hands to slay his brethren. (Judg. 9:24)
;
Job 31:3• 3Is not calamity for the unrighteous? and misfortune for the workers of iniquity? (Job 31:3)
;
Psa. 94:23• 23And he will bring upon them their iniquity, and will cut them off in their own evil: Jehovah our God will cut them off. (Psa. 94:23)
;
Prov. 5:22• 22His own iniquities shall take the wicked, and he shall be holden with the cords of his sin. (Prov. 5:22)
;
Matt. 7:2• 2for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. (Matt. 7:2)
;
Gal. 6:7• 7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap. (Gal. 6:7)

More on:

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Abimelech,
Brethren,
Father,
God

Cross References

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God rendered.Both the fratricide Abimelech and the unprincipled men of Shechem had the iniquity visited upon them of which they had been guilty.
Man's judgment may be avoided; but there is no escape from that of God.
How many houses have been sown with salt in France, by the just judgment of God, for the massacre of the Protestants on the eve of St. Bartholomew!
See Note on ver. 45.
Judg. 9:24• 24that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, who slew them, and upon the citizens of Shechem, who had strengthened his hands to slay his brethren. (Judg. 9:24)
;
Job 31:3• 3Is not calamity for the unrighteous? and misfortune for the workers of iniquity? (Job 31:3)
;
Psa. 9:12• 12For when he maketh inquisition for blood, he remembereth them; the cry of the afflicted ones hath he not forgotten. (Psa. 9:12)
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Psa. 11:6• 6Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup. (Psa. 11:6)
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Psa. 58:10‑11• 10The righteous shall rejoice when he seeth the vengeance; he shall wash his footsteps in the blood of the wicked:
 11And men shall say, Verily there is fruit for the righteous; verily there is a God that judgeth in the earth. (Psa. 58:10‑11)
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Psa. 94:23• 23And he will bring upon them their iniquity, and will cut them off in their own evil: Jehovah our God will cut them off. (Psa. 94:23)
;
Prov. 5:22• 22His own iniquities shall take the wicked, and he shall be holden with the cords of his sin. (Prov. 5:22)
;
Matt. 7:2• 2for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. (Matt. 7:2)
;
Acts 28:4• 4And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live. (Acts 28:4)
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Gal. 6:7• 7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap. (Gal. 6:7)
;
Rev. 19:20‑21• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone;
 21and the rest were slain with the sword of him that sat upon the horse, which goes out of his mouth; and all the birds were filled with their flesh. (Rev. 19:20‑21)

J. N. Darby Translation

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56
And God rendered back the wickedness of Abimelech, which he did to his father in slaying his seventy brethren.